Philippians 1:30
since you are encountering the same struggle you saw I had, and now hear that I still have.
Sermons
Thoughts Suggested by His CaptivityR. Finlayson Philippians 1:12-30
A Call to a Four-Fold Manifestation of Spiritual LifeJ. Parker, D. D.Philippians 1:27-30
A Life of Consistency, Unity, and CourageD. Thomas Philippians 1:27-30
A Minister's Desire on Behalf of His PeopleT. Woodroffe.Philippians 1:27-30
Christian CitizenshipJ. J. Goadby.Philippians 1:27-30
Christian Conduct is Made Up of Little ThingsPhilippians 1:27-30
Christian ConsistencyG. J. Procter.Philippians 1:27-30
Christian ConsistencyI. Spencer, D. D.Philippians 1:27-30
Christian ConsistencyJ. Lyth, D. D., R. Treffry.Philippians 1:27-30
Citizens of HeavenA. Maclaren, D. D.Philippians 1:27-30
CitizenshipJ. B. Norton.Philippians 1:27-30
Concord in the ChurchJ. Daille.Philippians 1:27-30
Conversation Becoming the GospelW. Cadman, M. A.Philippians 1:27-30
Conversation Becoming the GospelPhilippians 1:27-30
Conversation Becoming the GospelW. Jay.Philippians 1:27-30
Exhortation to UnityV. Hutton Philippians 1:27-30
Means in Aid of the Propagation of the GospelJ. Thomson, D. D.Philippians 1:27-30
Ministerial SolicitudeT. Mortimer, M. A.Philippians 1:27-30
Stand FastJ. Daille.Philippians 1:27-30
Striving TogetherG. J. Procter.Philippians 1:27-30
Striving Together for the Faith of the GospelW. A. Snively, D. D.Philippians 1:27-30
The Gifts of Faith and of SufferingR.M. Edgar Philippians 1:27-30
The GospelC. H. Spurgeon.Philippians 1:27-30
Unity and ActionW. Leask, D. D.Philippians 1:27-30
Fellowship with the Martyrs and ConfessorsJ. Lyth, D. D.Philippians 1:29-30
Suffering for ChristH. W. Beecher.Philippians 1:29-30
The Christian's Life IsJ. W. Reeve, M. A.Philippians 1:29-30
The Gifts of GodJ. Lyth, D. D.Philippians 1:29-30
The Grace and Honour of SufferingR. Johnstone, LL. B.Philippians 1:29-30
The Honor of Suffering for ChristPhilippians 1:29-30
The Mystery of SufferingMrs. Prosser.Philippians 1:29-30
The Privilege of SufferingT. Croskery Philippians 1:29, 30
The Service of SufferingJ. F. B. Tinling, B. A.Philippians 1:29-30
The Value of SufferingBishop Lightfoot., Professor Eadie.Philippians 1:29-30
Unto You it is Given to BelieveJ. Lyth, D. D.Philippians 1:29-30
Unto You it is Given to SufferJ. Lyth, D. D.Philippians 1:29-30














There is reason given, by way of encouragement, for their steadfastness in suffering. "For unto you it was freely given on the behalf of Christ, not only to believe upon him, but also to suffer for his sake."

I. THE DISPENSATION OF SUFFERING ASSIGNED TO THE SAINTS. Their sufferings fall not cut by chance. They are divinely ordered. They are even divinely given.

1. Their ability to endure these sufferings is the gift of Christ. "In the world ye shall have tribulation; in me ye shall have peace." "I can do all things through Christ which strengtheneth me."

2. Their comforts in sufferings are the gift of Christ. Thus they are led to rejoice in tribulation, for he has sent his Comforter to dwell in their hearts.

3. The sufferings in question are profitable to themselves as well as honoring to the Lord. He doth not afflict willingly, but for our profit. Through our suffering we may glorify the Lord by encouraging and confirming the faith of others.

4. The sufferings will not be without, reward. "If we suffer with him, we shall also reign with him" (2 Timothy 2:12). "Blessed are you when men persecute you... for great is your reward in heaven" (Matthew 5:11, 12).

II. FAITH IN CHRIST MUST GO BEFORE SUFFERING FOR HIM, "Unto you it is given... to believe upon him."

1. Faith is God's gift, as it is the first effect of regeneration, which is God's work. Christ purchased for us, not merely salvation, but all the means thereunto. It is the Lord who opens our eyes, renews our wills, and persuades and enables us to accept Christ in the gospel.

2. It is by this faith we are enabled to suffer patiently. Without the shield of faith we could not resist the anger of persecutors. By faith we are made strong at the root like the seaweed that grows on the rock, no matter how much it may be lashed hither and thither by the ceaseless action of the waves.

III. ENCOURAGEMENT TO PATIENT PERSEVERANCE BY THE EXAMPLE OF THE APOSTLE. "Having the same conflict which ye saw in me, and now hear to be in me." There must be a right spirit as well as a good cause to suffer for.

1. The similarity between the sufferings of the apostle and those of his converts.

(1) It was in the same place - Philippi. (Acts 16:19.)

(2) It was, probably, from the same adversaries, Gentiles and Jews.

(3) It was a conflict in both cases trying to flesh and blood.

2. The sufferings of the ministers of Christ ought to encourage their people to like patience and firmness. - T.C.

I thank my God upon every remembrance of you
I. THE RETROSPECT.

1. Its subject — "fellowship of the gospel."(1) Their mutual delight in all that the gospel brings. The grace that saved the apostle was that which saved his converts. Having a common faith they had a bond of union.(2) Their cooperation in all attempts for the furtherance of the gospel.

2. The emotions it awakened.(1) A grateful recognition of its unbroken character. Never had a single jar arisen between them. This experience was exceptional with Paul as it is with ourselves. In looking over ten years of work we can see more than enough to prevent our review from being one of unmixed pleasure. This is essential to check pride.(2) Thankfulness to God, the source and sustainer of it. This also is exceptional. We thank God for good and earnest men, but can they thank God for our cooperation?

II. THE FORECAST. It is founded on the same cooperation.

1. The apostle's confident hope in regard to their future. Confidence in character is of tardy growth, and is often disappointed. Paul's was based on two grounds.(1) Their character had not failed when it was severely tested. They had braved the ridicule and persecution of their heathen neighbours for ten years.(2) God, being who and what He is, would not fail. He would bring the work He had begun to completion; not, however, that men are passive instruments in His hands.

2. The staple of His prayer. It is a prayer for the growth of that which already exists in them; and one which implies their active cooperation in fulfilling the subject of His petitions; that their love may grow in knowledge and perception.

3. The remaining portion of the forecast refers to the fruits of which love, knowledge, and a powerful moral sense are the roots.(1) There is a quick choice of the best among good things (ver. 10). Not mental and spiritual epicurianism.(2) Frankness and transparency, and therefore purity.(3) Blamelessness, not causing offence to men; so living as to be acceptable to God.(4) Abundant and uninterrupted fruitfulness.

(J. J. Goadby.)

The apostle's usual practice was to begin with thanksgiving. He delights to recognize good in those to whom he writes, even where there is much to reprove. In melancholy contrast stands the Epistle to the Galatians. In a Christian the natural outflow of gladness is in thanks to our Father in heaven. More distinctively Christian is it when the heart gives thanks for the good of others; but most of all when, as here, for the spiritual good of others.

I. AN EXPRESSION OF GRATITUDE FOR THE PAST HISTORY OF THE PHILIPPIAN CHURCH (vers. 3-5).

1. Its object — "My God." The "my" well illustrates the broadening influence of Christianity; its tendency to slay the selfishness of the human heart. The wise believer knows that the widening of the range of blessing brings no diminution of individual blessing.

2. Its occasion. He had vividly before him "the kindness of their youth, the love of their espousals" to the Saviour. With this good beginning he knew that their history since had on the whole accorded. How rare in any age such a Church! How sweet to a pastor such a memory.

3. Its form.(1) When a minister sees God's blessing plainly resting on his work, his sense of gratitude impels him with peculiar power to prayer. This is the proper and healthful influence of gratitude to God for any gift.(2) Prayer offered with thankfulness will be distinguished by gladness.

4. Its ground. Every true Church is an association for advancing the gospel.(1) This fellowship was first and fundamentally with Christ.(2) In Him they had "fellowship in relation to the gospel" with each other. The advancement of each other's piety and peace and the extension of the gospel was an object of definite pursuit.(3) This fellowship was with all Christians — with their friend Paul for example.

II. THE EXPRESSION OF GRATITUDE FOR AN ASSURED HOPE IN REGARD TO THE FUTURE.

1. Every work of God is good, particularly His work of saving grace, which makes sinful men "good." Paul believed that the same grace would bring the good work to completeness. God does not do things by halves.

2. Having this happy conviction Paul is confident that the good would be carried on "until the day of Jesus Christ" — the day of the resurrection when body as well as soul will be glorified.

3. But diligence, watchfulness, and prayer, is necessary "to make our calling and election sure." The perseverance of the saints is a perseverance in faith and holiness.

(R. Johnstone, LL. B.)

I.THANKSGIVING (ver. 3).

II.PETITION (ver. 4).

III.CONFIDENT FAITH (ver. 6).

IV.CHRISTIAN CHARITY (vers. 7-8).

V.INTERCESSION (vers. 9-10).

VI.HOLY PURPOSE.

VII.PRAISE.

(J. Lyth, D. D.)Here are —

I. PLEASANT MEMORIES. Inspiring gratitude, joy, prayer.

II. CONFIDENT HOPES. The work is begun; must be continued; completed.

III. LOVING FELLOWSHIP. In bonds; in the defence of the gospel; in the enjoyment of special grace.

(J. Lyth, D. D.)

Weekly Pulpit.
I. THE REMEMBRANCE. No one looked back with deeper solicitude on past labours than Paul. Memory plays an important part in secular, religious, and national life. It influences the present and casts its shadow on the future.

1. Look at the general religious aspect of the subject. The history of the Church is full of imperishable monuments of life and character. This history has created an enthusiasm which has resulted in acts of the highest importance and use. Same histories debase, this elevates; some depress, this strengthens.

2. Look at the particular religious history of this subject. The history of this Church was interwoven with the apostle's liveliest interest. He was the founder of it, and it developed virtues which excited his warmest admiration. So there are tender recollections of the work of grace clustering around every particular Church. If we, at any time, are cold or despondent, let us open the chronicles of the Churches of our early days, gather around us the warm hearts which cheered us then, and though dead they will speak to us words of life and encouragement.

II. THE PRAYERS. We call prayer "the burden of a sigh, the falling of a tear." There is that in our life which lends sorrow to prayer. Much of this, however, is wrong — lamentation over pardoned sins, etc. We are under an obligation to approach the throne of grace with joy.

1. We may look at this in its general aspect. It arose from an absence of selfish desires, and absorption in the condition and want of others. Paul's heart was bound up with the interests of the Church. At Philippi there was everything to evoke spiritual joy. Paul, therefore, joyfully prayed for a larger blessing. Let us approach God with praise for the prosperity of the Church, and with prayer for its increase.

2. If we narrow our field of observation every Christian must feel thankful for his new heart. If the glory of creation, the goodness of providence, excites gratitude, much more this the chiefest of God's works. Let us supplicate its further perfection.

(Weekly Pulpit.)

I.INSPIRE GRATITUDE.

II.PROVOKE PRAYER.

III.AWAKEN JOY.

IV.CEMENT FELLOWSHIP,

(J. Lyth, D. D.)

those —

1. That are prompted by the Spirit of God.

2. That recall the past joy of harvest.

3. That cause to abide With us, fruit long since reaped.

4. That link us still in association with distant but kindred spirits.

5. That evoke perennial gratitude to God.

6. That enrich our own moral worth.They "shall be had in everlasting remembrance," whose life on earth gives birth to memories such as these.

(G. G. Ballard.)

Family Churchman.
At midnight in the Philippian prison Paul and Silas sang praises to God. The same joyous spirit breathes through this Epistle. And yet now he was a prisoner at Rome.

I. THE SORROW OF HIS IMPRISONMENT IS TEMPERED BY HIS THOUGHT OF GOD.

1. He recognizes God as his God. He knows that God has led him and redeemed him, and that nothing can separate him from His love (Psalm 23.; 63:2). As it was with Paul and David, so it may be with us. "Whom have I in heaven but Thee."

II. THE SORROW OF HIS SEPARATION FROM THE PHILIPPIANS IS LIGHTENED BY THOUGHT OF THEIR WELFARE.

1. He remembered them in his thanksgivings.(1) For their fellowship with each other in the gospel.(2) He had confidence in its continuance.

2. He remembered them in his supplications.(1) That their mutual affection, knowledge of truth, and spiritual perceptions might increase.(2) That they might be preserved pure and without offence to the day of Christ.(3) That they might be filled with the fruits of righteousness. Conclusion: Looking to God he felt thankful; thinking on what God had wrought by him, and praying for its perfection, he was happy. Here is the secret of ministerial joy.

(Family Churchman.)

I. BETWEEN GOD AND HIM THERE WAS A RECIPROCAL COMMUNITY of —

1. Being.

2. Love.

3. Sympathy.

4. Effort.Blessed consummation of life when myself, as the court of final appeal, gives place to "my God." Then "He calls a worm His friend, He calls Himself my God."

II. THE GROUND OF THIS RELATIONSHIP.

1. He is my Master, my Provider, my Redeemer, my Father, my Friend. "Whose I am and whom I serve."

2. Faith gathers up these long-forgotten links, and welds them into a golden chain, whereby the heart is consciously rebound to God. Appropriating faith commands the fulness of God's heart and the omnipotence of His hand.

III. ITS EFFECT. Deeper than any mere channel of its communication, true gratitude has its spring in the immediate and responsive fellowship existing between the soul and God.

(G. G. Ballard.)

Masters of the art of elocution teach us that the business of the exordium is to gain the goodwill of those to whom we speak. In fact, as hatred, dislike, and indifference close the entrance to men's hearts, it is necessary when we desire to persuade them that first of all we should prepare their minds, and fill them with a prepossession in our favour, so that our arguments may be received into their understandings. To this end the apostle labours in vers. 1-12.

(J. Daille.)

People
Christians, Paul, Philippians, Timotheus, Timothy
Places
Philippi
Topics
Conflict, Engaged, Experiencing, Fight, Fighting, Kind, Maintaining
Outline
1. Paul testifies his thankfulness to God, and his love toward the Philippians,
9. daily praying for their increase in grace;
12. he shows what good the faith of Christ had received by his troubles at Rome;
21. and how ready he is to glorify Christ either by his life or death;
27. exhorting them to unity;
28. and to fortitude in persecution.

Dictionary of Bible Themes
Philippians 1:27-30

     7924   fellowship, in service
     8485   spiritual warfare, conflict

Philippians 1:28-30

     5879   humiliation

Library
February 23. "For Me to Live is Christ and to Die is Gain" (Phil. I. 21).
"For me to live is Christ and to die is gain" (Phil. i. 21). The secret of a sound body is a sound heart, and the prayer of the Holy Ghost for us is, that we "may be in health and prosper even as our soul prospers." We find Paul in the Epistles to the Philippians expressing a sublime and holy indifference to the question of life or death. Indeed he is in a real strait, whether he would prefer "to depart and be with Christ," or to remain still in the flesh. The former would indeed be his sweetest
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 12. "To Abide in the Flesh is More Needful for You, and Having this Confidence, I Know that I Shall Abide" (Phil. I. 24, 25).
"To abide in the flesh is more needful for you, and having this confidence, I know that I shall abide" (Phil. i. 24, 25). One of the most blessed things about divine healing is that the strength it brings is holy strength, and finds its natural and congenial outflow in holy acts and exercises. Mere natural strength seeks its gratification in natural pleasures and activities, but the strength of Christ leads us to do as Christ would do, and to seek our congenial employment in His holy service. The
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Walking Worthily
'Walk worthy of God.'--1 THESS. ii. 12. Here we have the whole law of Christian conduct in a nutshell. There may be many detailed commandments, but they can all be deduced from this one. We are lifted up above the region of petty prescriptions, and breathe a bracing mountain air. Instead of regulations, very many and very dry, we have a principle which needs thought and sympathy in order to apply it, and is to be carried out by the free action of our own judgments. Now it is to be noticed that there
Alexander Maclaren—Expositions of Holy Scripture

Loving Greetings
'Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2. Grace to you and peace from God our Father and the Lord Jesus Christ. 3. I thank my God upon all my remembrance of you, 4. Always in every supplication of mine on behalf of you all making my supplication with joy, 5. For your fellowship in furtherance of the gospel from the first day until now; 6. Being confident of this very thing that He which began a good work
Alexander Maclaren—Expositions of Holy Scripture

A Prisoner's Triumph
'Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; 13. So that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest; 14. And that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 15. Some indeed preach Christ even of envy and strife; and some also of good will: 16. The one do it of love, knowing
Alexander Maclaren—Expositions of Holy Scripture

A Strait Betwixt Two
'To me to live is Christ, and to die is gain. 22. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24. Nevertheless to abide in the flesh is more needful for you. 25. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith.'--PHIL. i. 21-25. A preacher may well shrink from such a text.
Alexander Maclaren—Expositions of Holy Scripture

Citizens of Heaven
'Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28. And in nothing terrified by your adversaries.'--PHIL. i. 27, 28. We read in the Acts of the Apostles that Philippi was the chief city of that part of Macedonia, and a 'colony.' Now, the connection between a Roman colony and Rome was a great deal closer
Alexander Maclaren—Expositions of Holy Scripture

A Comprehensive Prayer
'And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10. So that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11. Being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.'--PHIL. i. 9-11 (R.V.). What a blessed friendship is that of which the natural language is prayer! We have many ways, thank God, of showing our love and of helping
Alexander Maclaren—Expositions of Holy Scripture

The Good Man's Life and Death
If you would get a fair estimate of the happiness of any man you must judge him in these two closely connected things, his life and his death. The heathen Solon said, "Call no man happy until he is dead; for you know not what changes may pass upon him in life." We add to that--Call no man happy until he is dead; because the life that is to come, if that be miserable, shall far outweigh the highest life of happiness that hath been enjoyed on earth. To estimate a man's condition we must take it in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Paul's Desire to Depart
I hope that the service of this morning may have the effect of leading every one of us to self-examination. I shall endeavor while preaching to search myself, and I pray that each one of you may be led to hear for himself, and I beseech you to put home each pertinent and personal question to your own souls, while in a quiet, but I hope in a forcible manner, I shall endeavor to describe the apostle's feelings in prospect of departure. Three things I shall observe this morning. First of all, the apostle's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

7Th Day. Sanctifying Grace.
"He is Faithful that Promised." "He which hath begun a good work in you, will perform it until the day of Jesus Christ."--PHIL. i. 6. Sanctifying Grace. Reader! is the good work begun in thee? Art thou holy? Is sin crucifying? Are thy heart's idols, one by one abolished? Is the world less to thee, and eternity more to thee? Is more of thy Saviour's image impressed on thy character, and thy Saviour's love more enthroned in thy heart? Is "Salvation" to thee more "the one thing needful?" Oh! take heed!
John Ross Macduff—The Faithful Promiser

Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the
W. H. Griffith Thomas—The Prayers of St. Paul

Of the Desire after Eternal Life, and How Great Blessings are Promised to those who Strive
"My Son, when thou feelest the desire of eternal happiness to be poured into thee from above, and longest to depart from the tabernacle of this body, that thou mayest contemplate My glory without shadow of turning, enlarge thine heart, and take in this holy inspiration with all thy desire. Give most hearty thanks to the Supreme Goodness, who dealeth with thee so graciously, visiteth thee so lovingly, stirreth thee up so fervently, raiseth thee so powerfully, lest thou sink down through thine own
Thomas A Kempis—Imitation of Christ

The Death of the Righteous
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Paul was a great admirer of Christ. He desired to know nothing but Christ, and him crucified. I Cor 2:2. No medicine like the blood of Christ; and in the text, For to me to live is Christ, and to die is gain.' I. For to me to live is Christ. We must understand Paul of a spiritual life. For to me to live is Christ, i.e.' Christ is my life; so Gregory of Nyssa; or thus, my life is made up of Christ. As a wicked man's life is made up of sin,
Thomas Watson—A Body of Divinity

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

For There were Even in the Apostles' Times Some who Preached the Truth Not...
16. For there were even in the Apostles' times some who preached the truth not in truth, that is, not with truthful mind: of whom the Apostle saith that they preached Christ not chastely, but of envy and strife. And on this account even at that time some were tolerated while preaching truth not with a chaste mind: yet not any have been praised as preaching falsehood with a chaste mind. Lastly, he saith of those, "Whether in pretence or in truth Christ be preached:" [2404] but in no wise would he
St. Augustine—Against Lying

The Master's Hand
Heinrich Suso Phil. i. 21 "To me to live is Christ," and yet the days Are days of toiling men; We rise at morn, and tread the beaten ways, And lay us down again. How is it that this base, unsightly life Can yet be Christ alone? Our common need, and weariness, and strife, While common days wear on? Then saw I how before a Master wise A shapeless stone was set; He said, "Therein a form of beauty lies Though none behold it yet." "When all beside it shall be hewn away, That glorious shape shall stand,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Therefore if Haply, which Whether it Can Take Place...
16. Therefore if haply, (which whether it can take place, I know not; and rather think it cannot take place; but yet, if haply), having taken unto himself a concubine for a time, a man shall have sought sons only from this same intercourse; neither thus is that union to be preferred to the marriage even of those women, who do this, that is matter of pardon. [1981] For we must consider what belongs to marriage, not what belongs to such women as marry and use marriage with less moderation than they
St. Augustine—On the Good of Marriage

Concerning Lowliness of Mind.
HOMILY. Against those who improperly use the apostolic declaration which says, "Whether in pretence, or in sincerity, Christ is preached:" (Phil. i. 18), and about humbleness of mind. Introduction. There is an allusion at the beginning of this Homily to some remarks recently made on the parable of the Pharisee and the Publican. These occur in Chrysostom's fifth Homily against the Anomoeans, one of a set of Homilies which, from internal evidence, may be assigned to the close of the year 386, or beginning
St. Chrysostom—On the Priesthood

Second Day. God's Provision for Holiness.
To those that are made holy in Christ Jesus, called to be holy.'--1 Cor. i. 2. 'To all the holy ones in Christ Jesus which are at Philippi. Salute every holy one in Christ Jesus.'[1]--Phil. i. 1, iv. 21. HOLY! IN CHRIST! In these two expressions we have perhaps the most wonderful words of all the Bible. HOLY! the word of unfathomable meaning, which the Seraphs utter with veiled faces. HOLY! the word in which all God's perfections centre, and of which His glory is but the streaming forth.
Andrew Murray—Holy in Christ

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is
John Newton—Messiah Vol. 1

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him.
(in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly
J. W. McGarvey—The Four-Fold Gospel

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