Psalm 127:3














The picture presented is of the Hebrew man in mid-life, at rest in his country home, with his sturdy sons about him; his wife is still young; her fair daughters are like cornices sculptured as decorations for a palace" (Isaac Taylor). The Jews at all times of their history esteemed a large family one of the chief of blessings. "The Oriental view interweaves itself with the religious creed of the Brahmins, according to which a son, by offering the funeral libation, is said to procure rest for the departed spirit of his father." By "reward" we may understand "sign of Divine favor." The reward of a whole life's goodness cannot come until the life is completed. Signs of Divine favor cheer and encourage as life progresses. Some married people do not have families, but we have no right to regard the withholding as a judgment. We need only say that, when children are sent, they are a sign of Divine favor. And this is not saying that all children who come into the world come as a Divine reward. We are exclusively dealing with the families of God's people, and all we have said is strictly true of them. There is a great compensation for persons who have no children, in the fact that they often have an unusual love for other-people's children, and skill in ministering to them. This is illustrated in Sunday schools, ministers, orphan and outcast institutions, etc.

I. CHILDREN REWARD A MAN IN WHAT THEY THEMSELVES ARE. A man has no pleasure in life that can equal his joy in his children, who bear his image, and in miniature reproduce himself. Their ways, their talk, their crudities, their innocence, their unfolding, their very frailties, are a perpetual interest, relief, and pleasure. The child-ministry of childhood is seldom sufficiently estimated. Illustration may be taken from McLeod's 'Wee Davie;' or the more recent story of 'Bootle's Baby.'

II. CHILDREN REWARD A MAN IN WHAT THEY BECOME. For a man lives over again in the success of his children. He is proud of their well-grown healthy bodies; of their developed, and cultured minds; of their honorable and useful positions. A man never feels to have lived in vain when he leaves a respectable and well-ordered family behind him.

III. CHILDREN REWARD A MAN IN WHAT THEY DO FOE HIM. This is especially in the psalmist's mind. The good man who has good children has a fortune laid up against old age and infirmity safer far than shares in joint-stock companies. His every need will be safely met by the response child-love will make to all his sacrifices in days gone by. - R.T.

Lo, children are an heritage of the Lord.
Children come not into the world by chance or fate. God sends them as His gifts.

I. They are gifts of GREAT VALUE.

1. They are of great value in themselves.(1) The intellectual possibilities of a child. In the babe which the mother for the first time presses to her bosom, there may be powers that will work out into the greatest of poets, sages, apostles, reformers, even angels.(2) The emotional possibilities of a child. What capabilities of love and hate, wrath and tenderness, rapture and misery.

2. They are of great value to the parents.(1) Look at the influence of a child on the mind of a parent. It unseals a new fountain of love. It creates a new world of interest, it supplies new motives for diligence, sobriety, and virtue.(2) Look at the power of a child to bless the parent. It comes with the filial instinct deeply planted in its nature, an instinct which, as it rightly develops itself, makes the parent the object of its strongest and purest affection, its most loyal and devoted service. When God gives to parents a loving and loyal child, He gives that which is of more worth to them than lordly estates, or even mighty kingdoms.

II. They are gifts INVOLVING GREAT TRUSTS.

III. They are gifts that may BECOME GREAT CURSES. Man has a faculty of perversion. In nature he can turn food to poison, make the quickening sunbeam his own destroyer, and transform the blessings of Providence into curses. Thus he can deal with his own child, his choicest gift from God.

(D. Thomas, D. D.)

I. CHILDREN ARE A DIVINE TREASURE. God prizes children because they are —

1. His images.

2. His instruments. From a holy child the Most High can let His glory shine forth as truly as from an aged saint. In the goodness which He can form in the young, there is an attractive beauty by which all hearts are melted, and which is fitted to convince the proudest gainsayer. It is not the largest flowers which the gardener cherishes most tenderly, or to which he points his visitors as the best proof of his skill and taste.

II. CHILDREN ARE A DIVINE GIFT.

1. One of inestimable value. They are to take our places when we go away — to repair the losses caused by the removal of others — to labour in that with which we are now busy — to carry on and to carry further whatever of noble and useful effort we have begun — not merely to replace but to surpass us.

2. One of happy influence. They diffuse a Divine harmony over the hearts of those who take them as from God, and train them as for Him. They keep alive our noblest feelings. To them we owe much of that tenderness of heart, which is so imperilled by the business, and cares, and wickedness of the world. They are a witness from God which we cannot suppress.

III. CHILDREN ARE A DIVINE TRUST.

1. We must strive to show them a right example.

2. We must give them a careful training.

3. We must show a kindly interest in them.

4. We must give them our fervent prayers.

(A. MacEwen, D. D.)

What we want is for every father and mother to be moved be say when a little one is put into their arms, "This child is a heritage from the Lord, a sign of the Divine favour towards us, a precious charge of love to be brought up in His nurture and admonition."

I. TRY TO ESTIMATE THEIR WORTH. As God's gifts they possess an inestimable value. Nothing He sends can be worthless. The humblest flower which "He pencils into beauty by a ray of sunlight is not to be overlooked. Of every work that bears the mark of His creative touch, however insignificant, the exhortation may be uttered, "Take heed that ye despise not one of these little ones." How much more shall it be said — and said by the Master of men Himself — of those little flowers of humanity that spring up and bud and blossom in our homes. The hopes of two worlds, of time and eternity, meet in every child born into our homes. Have we ever realized as completely as we might do what they are and may become? If we have attempted this, then all relationships in which they may stand to us are as nothing compared with this, that they may become heirs of immortality and eternal life.

II. TRY TO UNDERSTAND THEIR INDIVIDUAL CHARACTERS. A family is a little world. Each member of it has a personality of his and her own. But what that is who can tell? There is no magic method of discovering it. God has hot intended to save us the trouble of constant watchfulness by sending with each child a tabulated description of its character. Everything is unformed, yet there is a distinct individuality lying and working underneath, and that manifests itself as education and circumstances develop the mind and heart. What we have to do is to wait, and watch, and guide; acknowledging the existence of variety, yet training it in wholesome ways.

III. TRY TO APPRECIATE THE POWER OF YOUR INFLUENCE. Do they learn from us to honour and to attain the highest principles? Do they see that we as Christian men and women esteem godliness and truth above all other things? Let our influence be such as to nurture in them a fervent love of what is right because it is right, and a profound abhorrence to all that is mean, selfish, double-minded, impure, un-Christlike, and then will their minds respond with quick sensitiveness to all forms of goodness, and turn with spontaneous hatred from that which is contrary to uprightness and truth.

(W. Braden.)

There is a pathetic passage in the autobiography of Herbert Spencer, which was published some time ago. At the age of seventy-three he wrote, "When at Brighton in 1887, suffering the ennui of an invalid life, passed chiefly in bed and on the sofa, I one day, while thinking over modes of killing time, bethought me that the society of children might be a desirable distraction." And so he wrote to a friend, "Will you lend me some children?" The children were sent to him, and of them he wrote, "instead of simply affording me a little distraction... afforded me a great deal of positive gratification." And the great scientist who had no children to love longed for the gifts that had not been bestowed upon him.

People
Psalmist, Solomon
Places
Jerusalem
Topics
Behold, Body, Fruit, Gift, Heritage, Inheritance, Reward, Sons, Womb
Outline
1. The virtue of God's blessing
3. Good children are his gift

Dictionary of Bible Themes
Psalm 127:3

     1355   providence
     5652   babies
     5665   children, attitudes to

Psalm 127:3-4

     5061   sanctity of life

Psalm 127:3-5

     5199   womb
     5210   arrows
     5658   boys
     5663   childbirth
     5685   fathers, responsibilities
     5724   offspring
     5874   happiness

Library
The Peculiar Sleep of the Beloved
The Psalmist says there are some men who deny themselves sleep. For purposes of gain, or ambition, they rise up early and sit up late. Some of us who are here present may have been guilty of the same thing. We have risen early in the morning that we might turn over the ponderous volume, in order to acquire knowledge; we have sat at night until our burned-out lamp has chidden us, and told us that the sun was rising; while our eyes have ached, our brain has throbbed, our heart has palpitated. We have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Or are we Indeed to Believe that it is for any Other Reason...
41. Or are we indeed to believe that it is for any other reason, that God suffers to be mixed up with the number of your profession, many, both men and women, about to fall, than that by the fall of these your fear may be increased, whereby to repress pride; which God so hates, as that against this one thing The Highest humbled Himself? Unless haply, in truth, thou shalt therefore fear less, and be more puffed up, so as to love little Him, Who hath loved thee so much, as to give up Himself for thee,
St. Augustine—Of Holy Virginity.

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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