Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion Sermons
The call to praise God is supported by a setting forth of that which his people possess in him. The theme of this second part of the psalm is set forth in the twelfth verse, "Blessed is the nation whose God is Jehovah." I. BECAUSE GOD IS THE CREATOR HE HAS THE MOST PERFECT KNOWLEDGE. (Vers. 13-15.) He not only observes men's doings, but knows their hearts, as having created them. You cannot know a man perfectly from his acts; you must know his thoughts and purposes to know his character. II. HIS PEOPLE HAVE IN GOD A STRONGER DEFENCE THAN THE GREATEST WORLDLY POWER WOULD BE. (Vers. 16-12.) 1. The victory of the king and the safety of the warrior are not they own works. Even the war-horse, a thing that promises much in strength, can in reality do nothing apart from God's overruling power. 2. The eye of God is ditched towards those that fear him, to deliver them from danger and death. III. THE CHURCH ACKNOWLEDGES GOD AS ITS HELP, ITS SHIELD, AND ITS SOURCE OF JOY. (Vers. 20-22.) 1. The Church waits for God. (Ver. 20.) To be its Help and Shield. 2. The Church rejoices in the holiness of God. If he were not perfectly good we should have to tremble with terror and not rejoice. 3. The Church hopes in God. Hope has been the attitude of the Church through all the ages. It must be our personal attitude towards God in Christ. "Which hope we have as the anchor of the soul, both sure and steadfast," etc. What can sufferers do but hope? - S. Behold! the eye of the Lord is upon them that fear Him, upon them that hope in His mercy. "Behold!" It is a marked word in Scripture! Isaiah typifying the Christ that was to come, opens the glorious secret thus — "Behold My servant, whom I uphold; Mine Elect, in whom My soul delighteth: I will put My spirit upon Him; He shall bring forth judgment unto the Gentiles." And, when that despicable creature Pilate brought forth the glorious, the insulted, and the suffering Jesus, his word was — "Behold! the man." And so the Holy Ghost adopts this striking, telling word — "Behold[" to captivate the heart with that which follows; giving a faithful description of She church in her chequered state of exercise and trial in all ages. I. THE CHARACTER SPOKEN OF IN THE TEXT — "them that fear Him." Do you fear God? Another character is, "THEM THAT HOPE IN HIS MERCY." Observe that word — "them that hope in His mercy." That is enough! That is Christianity! But hope set up in a broken heart! II. Upon all such is "THE EYE OF THE LORD." Is that eye on you? III. WHY THE EYE OF THE LORD IS UPON THEM — "to deliver their soul from death and to keep," etc. IV. THE PERSONAL EXPERIENCE OF THE TEXT. () See the opposite in the text — fear and hope. They seem to be contradictions, but yet here they are together. That is a blessed state in which fear keeps the door and hope spreads the table; fear the watch-dog without and hope the lamp within. Then that hope in the Lord's mercy may be the very least of His people, but they are His people, for His eye is upon them. Now, to those whose sole hope is hope in God's mercy, we would say — I. THIS HOPE IS ONE, AND ONLY ONE. Let me ask — 1. Have you any hope in your own character? At once he replies, "None at all." Now this is well, humbling as the admission is. O, self-truster, you are a living insult to the Cross of Christ. 2. Have you any hope in external ordinances? 3. Have you any trust in the priesthood of man? 4. In scientific discoveries? Now, to all these questions the answer is clear and explicit. He has no trust in them at all, but in Christ only. Then — II. THAT THIS HOPE IN CHRIST HAS GOOD FOUNDATIONS. I rejoice in your sense of sin, but I lament your doubts of pardon; for consider — 1. The merciful character of God. His very name is love. And — 2. There is a gospel. There is forgiveness for the greatest sin. The very word "gospel" is full of the greatest hope for man. 3. Think of the life of the Lord Jesus hero on earth. Did He ever reject any who came to Him? 4. And of the Holy Spirit. He is provided to meet all your difficulties. And — 5. We may pray. It would be a wicked hoax if a man invited poor people to his house to receive charity, and then, when they came there, denied them relief, God does not deal with us so. 6. And how many have come to Christ and been moved by Him? I am one of them. I do not think that you are any worse than I was. III. THIS HOPE MAY BE YOURS. Let me try to chase away objections. "Oh," say you, "I have been guilty of the worst of sins." In the case of' certain of you I do not believe it. You have enough to answer for without blackening yourself needlessly. But worse sinners than you have come to Christ. And may there not be a spice of rebellion against God in your humility, a little sullenness in it? Don't put away Christ from you out of a proud despair. Accept His mercy as a commonplace sinner. And what good do you think your death, if He leaves you to perish, as you think He will, will do Him? And suppose, after all, you are one of His chosen, and that He has loved you all along, is it not sad that you should not love and trust him. () People David, PsalmistPlaces JerusalemTopics Behold, Eye, Fear, Fearing, Hearts, Hope, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Steadfast, Unfailing, Wait, WaitingOutline 1. God is to be praised for his goodness
6. for his power
12. and for his providence
20. Confidence is to be placed in God
Dictionary of Bible Themes Psalm 33:18 8335 reverence, and blessing
9615 hope, results of Psalm 33:16-18 8491 watchfulness, divine Psalm 33:16-19 5612 weapons Psalm 33:16-20 8224 dependence Psalm 33:17-18 9612 hope, in God Psalm 33:18-19 4823 famine, physical
5562 suffering, innocent Psalm 33:18-22 8031 trust, importance
8261 generosity, God's Library The Work of the Holy Spirit in the Material Universe.
There are many who think of the work of the Holy Spirit as limited to man. But God reveals to us in His Word that the Holy Spirit's work has a far wider scope than this. We are taught in the Bible that the Holy Spirit has a threefold work in the material universe. I. The creation of the material universe and of man is effected through the agency of the Holy Spirit. We read in Ps. xxxiii. 6, "By the word of the LORD were the heavens made; and all the host of them by the breath of His mouth." We …
R. A. Torrey—The Person and Work of The Holy SpiritTwo Standpoints.
"By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth."-- Psalm xxxiii. 6. The work of the Holy Spirit that most concerns us is the renewing of the elect after the image of God. And this is not all. It even savors of selfishness and irreverence to make this so prominent, as tho it were His only work. The redeemed are not sanctified without Christ, who is made to them sanctification; hence the work of the Spirit must embrace the Incarnation of the Word …
Abraham Kuyper—The Work of the Holy Spirit The Indwelling and Outgoing Works of God.
"And all the host of them by the breath of His mouth."--Psalm xxxiii. 6. The thorough and clear-headed theologians of the most flourishing periods of the Church used to distinguish between the indwelling and outgoing works of God. The same distinction exists to some extent in nature. The lion watching his prey differs widely from the lion resting among his whelps. See the blazing eye, the lifted head, the strained muscles and panting breath. One can see that the crouching lion is laboring intensely. …
Abraham Kuyper—The Work of the Holy Spirit The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This …
Thomas Watson—A Body of Divinity Excursus on the Worship of the Early Church.
(Percival, H. R.: Johnson's Universal Cyclopædia, Vol. V., s.v. Liturgics.) St. Paul is by some learned writers supposed to have quoted in several places the already existing liturgy, especially in I. Cor. ij. 9., [183] and there can be no doubt that the Lord's prayer was used and certain other formulas which are referred to by St. Luke in the Acts of the Apostles [184] as "the Apostles' prayers." How early these forms were committed to writing has been much disputed among the learned, and …
Philip Schaff—The Seven Ecumenical Councils "Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort; …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 The Principle of Life in the Creature.
"By His Spirit He hath garnished the heavens; His hand hath formed the crooked serpent."-- Job xxvi. 13. We have seen that the work of the Holy Spirit consists in leading all creation to its destiny, the final purpose of which is the glory of God. However, God's glory in creation appears in various degrees and ways. An insect and a star, the mildew on the wall and the cedar on Lebanon, a common laborer and a man like Augustine, are all the creatures of God; yet how dissimilar they are, and how varied …
Abraham Kuyper—The Work of the Holy Spirit They all Hold Swords, Being Expert in War; Every Man Hath his Sword Upon his Thigh Because of Fear in the Night.
They all hold swords to engage in combat with the soul which, by a secret presumption, attributes to self what belongs to God only; and this causes them to exclaim with united voice; Who is like unto God? The Divine Righteousness is the first that comes to fight with and destroy the self-righteousness of the creature, and then comes strength to bring to naught the power of man, and causing him to enter by experience of his own infinite weakness into the strength of the Lord (Psalm lxxi. 16), teaches …
Madame Guyon—Song of Songs of Solomon The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I …
Thomas Watson—A Body of Divinity The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the …
Irenæus—The Demonstration of the Apostolic Preaching The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine …
Abraham Kuyper—The Work of the Holy Spirit Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many …
Martin Luther—Epistle Sermons, Vol. II How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. …
Leo the Great—Writings of Leo the Great The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best …
Thomas Traherne—Centuries of Meditations Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 33:18 NIV
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