He chose David His servant and took him from the sheepfolds; Sermons
He chose David also his servant, and took him from the sheepfolds. The selection of David may be. viewed from two sides. It was an act of Divine grace toward David himself; and an act of Divine grace in providing such a king for the people. I. DIVINE GRACE TOWARD DAVID HIMSELF. A careful study of David's early life brings out the fact that he was, in some sense, the despised one of the family. He was evidently much younger than his brothers; probably the child of another mother, who was brought into the family under somewhat peculiar circumstances. While all the brothers went to the war, David was kept at home. When Jesse called all his sons before Samuel, he left David out, as if he hardly came into the family reckoning. It was, then, the despised one, who had been sent to the sheepfolds with the women, who was selected by God for the highest place in the new state. God constantly makes the "poor of this world to confound the wise." But not arbitrarily. Only because he seeks to fit men to places, on the ground of their endowments and character and fitness for their positions. There is "no respect of persons with God." David was selected as the fitting man. II. DIVINE GRACE PROVIDING SUCH A KING FOR THE PEOPLE. He was selected on the Divine judgment as to what was best for the people. Compare Saul, selected as meeting the people's idea of what was best for them. Kingsley says, "I look on David as an all but ideal king, educated for his office by an all but ideal training. Among the dumb animals he learnt experience which he afterwards put into practice among human beings. The shepherd of the sheep became the shepherd of men. He who had slain the lion and the bear became the champion of his native land. He who followed the ewes great with young fed God's oppressed and weary people with a faithful and true heart, till he raised them into a great and strong nation. So both sides of the true kingly character, the masculine and the feminine, are brought out in David." It may be pointed out that, in David, were qualities of kingship which would have made him a blessing to any nation, in any age. And it may further be shown that, in him, there were characteristic abilities, which made him specially the man for his time. Lead on to show that the one thing which made David's reign a supreme blessing to the people was his personal and governmental loyalty to the theocratic idea. He never failed through any disloyalty to his Overlord, Jehovah. - R.T. He chose David also His servant, and took him from the sheepfolds. A keeper of sheep, suddenly becoming conscious that he was chosen for a great yet terrible destiny; being gradually fitted among the quiet hill-sides to meet this mighty calling; and then, rising to the throne, so gifted with kingly power that he guided the people through their days of peril, and established them in a strength that outlived the wear of centuries — this man (so called) seems to stand far off from ourselves in a distant world of wonder. And yet, if we ask how he was trained unconsciously for his calling — how he was strengthened to discharge it, we shall find that the same Divine hand is shaping our career; the same Divine voice calling us; and the same Divine Spirit willing to fit us for our part in the battle of life. I. THE DIVINE CALLING OF DAVID. 1. How was David's shepherd-life an unconscious preparation for his calling? Amid the stillness of the ancient hills, David, the shepherd youth, was learning to feel a presence which "surrounded him behind and before," and to realize the nearness of One who read his thoughts in the silence, when the beatings of his own heart were audible, and who watched over him when the great night with its gleaming worlds gathered over valley and hill. 2. How did the Divine summons fit him for his vocation? The hour came when he was to know that through all his years he had been trained for it, when the "Spirit of the Lord came upon him from that day forward." And now observe — he was sent back to his flocks; in the full knowledge of his grand destiny, sent to pass years of silent waiting. He knew that a Heavenly will had chosen him for his work; that a Heavenly eye was marking his way; that a Heavenly hand had arranged every trifle in his destiny; and therefore, let the future threaten and storm as it might, he could stand firmly on that rock of belief, amid the whirling tides of trouble. II. ITS MODERN LESSONS. 1. There is a Divine plan in every life. We cannot guide ourselves. Great events which we never foresee, or trifles which we despise, are the powers that seem to influence irresistibly the current of our earthly years. And, even when our cherished schemes succeed, they are never what are expected. Now, behind these mysterious forces, and acting through them — controlling these strange disappointments, and rendering them blessings — is the plan of God; which plan, proceeding from the everlasting past to the everlasting future, makes the individual life of every man, as it made that of David, a Divine education. 2. There is a Divine vocation for every man. A Heavenly Spirit is near us all. There are hours when His light flashes consciously across the soul, calling it to arise. Like David, every man was meant to be a king — to be a king in heaven, by becoming on earth a priest in the sacrifice of himself. 3. There is a Divine Shepherd for every man. "He gave His life for the sheep" That tells us who was the Shepherd whose presence David felt — the Christ, who came into this wild wilderness to seek and to save the lost. () I look on David as an all but ideal king, educated for his office by an all but ideal training. A shepherd first; a life — be it remembered — full of danger in those times and lands; then captain of a band of outlaws; and lastly a king, gradually and with difficulty fighting his way to a secure throne. This was his course. But the most important stage of it was probably the first. Among the dumb animals he learnt experience which he afterwards put into practice among human beings. The shepherd of the sheep became the shepherd of men. He who had slain the lion and the bear became the champion of his native land. He who followed the ewes great with young, fed God's oppressed and weary people with a faithful and true heart, till he raised them into a great and strong nation. So both sides of the true kingly character, the masculine and the feminine, are brought out in David. For the greedy and tyrannous, he has indignant defiance; for the weak and helpless, patient tenderness. For there is in this man (as there is said to be in all great geniuses) a feminine as well as a masculine vein; a passionate tenderness; a keen sensibility; a vast capacity of sympathy, sadness, and suffering, which makes him truly the type of Christ, the Man of sorrows; which makes his psalms to this day the text-book of the afflicted, of tens of thousands who have not a particle of his beauty, courage, genius; but yet can fool, in mean hovels and workhouse sick-beds, that the warrior-poet speaks to their human hearts, and for their human hearts, as none other can speak, save Christ Himself, the Son of David and the Son of Man. A man, I say, of intense sensibilities; and therefore capable, as is but too notorious, of great crimes, as well as of great virtues. We may pervert, or rather mistake the fact in more than. one way, to our own hurt. We may say cynically, David had his good points and his bad ones, as all your great saints have. Look at them closely, and in spite of all their pretensions you will find them no better than their neighbours. And so we may comfort ourselves, in our own mediocrity and laziness, by denying the existence of all greatness and goodness. Again, we may say, sentimentally, that these great weaknesses are on the whole the necessary concomitants of great strength; that such highly organized and complex characters must not be judged by the rule of common respectability; and that it is a more or less fine thing to be capable at once of great virtues and great vices. But if we do say this, or anything like this, we say it on our own responsibility. David's biographers say nothing of the kind. David himself says nothing of the kind. He never represents himself as a compound of strength and weakness. He represents himself as weakness itself — as incapacity utter and complete. To overlook that startling fact is to overlook the very element which has made David's psalms the text-book for all human weaknesses, penitences, sorrows, struggles, aspirations, for nigh three thousand years. (). O God, the heathen are come into Thine inheritance. Homilist. I. Here is a fact revealing the INHUMANITY OF MAN AND THE PERMISSIVE GOVERNMENT OF GOD.1. What inhumanity is here! (vers. 1-3).(1) It is opposed to our a priori ideas of God, as a Being of infinite love.(2) It is repugnant to that moral sense that is implanted in every man. 2. What Divine permission is hotel Why does the Almighty allow such enormities to occur?(1) Perhaps because of the respect He has for that liberty of action with which He has endowed mankind.(2) Because of the existence of that state of retribution which He has appointed to succeed the present life. II. Here is a PRAYER REVEALING THE MIXTURE OF GOOD AND EVIL IN HUMAN PIETY. 1. Mark the good that is in this prayer (vers. 8, 9, 11). In these sentences there is —(1) A prayer to be delivered from the iniquities of froward men, that is, the bad influence of their sinful lives.(2) A prayer that Heaven would vouchsafe His compassion to us. "Let Thy tender mercies speedily prevent us;" which means, "hasten to meet us with Thy mercy."(3) A prayer for these of our fellow-men who are in distress. "Let the sighing of the prisoner come before thee." All these aspirations command our admiration and are worthy of our imitation. 2. Mark the evil that is in this prayer (vers. 6, 10, 12). In all these clauses there is the hot flame of revenge, and this certainly is an evil. () Homilist. Good men are here, as in many other places in the Bible, spoken of as the inheritance of God. They are His property, His portion.I. He has no property to which He has a STRONGER RIGHT. Whilst good men are His, as all things are His in the universe, by creation, they are His also — 1. By special restoration. They were lost as slaves, aye, as prisoners condemned to death are lost; but He redeemed them by a stupendous sacrifice. "Ye are not your own," etc. 2. By voluntary consecration. They have given themselves up to Him, body, soul, and spirit, which they felt to be their "reasonable service." This is the one constant act of religion. II. He has no property that is MORE VALUABLE. 1. A soul is more valuable in itself than the material universe. A soul can think upon its Creator and love Him, can alter its course, can change its orbit, but matter cannot. 2. A soul is more serviceable to its Owner than the material universe.(1) It gives Him a higher revelation. There is more of God seen in one soul than in all the orbs of immensity.(2) It renders Him a higher homage — of free-thought, conscience, heart, life. ()
People Asaph, David, Ham, Jacob, Joseph, PsalmistPlaces JerusalemTopics Chose, David, Fixeth, Flock, Flocks, Folds, Pens, Servant, Sheep, Sheepfolds, Sheep-folds, Taketh, TakingOutline 1. An exhortation both to learn and to preach, the law of God
9. The story of God's wrath against the incredulous and disobedient
67. The Israelites being rejected, God chose Judah, Zion, and David.
Dictionary of Bible Themes Psalm 78:70 1351 covenant, with David
7942 ministry
8344 servanthood, in believers Psalm 78:70-71 5629 work, ordained by God
6641 election, responsibilities
7786 shepherd, king and leader Psalm 78:70-72 1220 God, as shepherd
1680 types
5257 civil authorities
5366 king
5370 kingship, human
7735 leaders, political
8130 guidance, from godly people Library Memory, Hope, and Effort
'That they might set their hope in God, and not forget the works of God, but keep His commandments.'--PSALM lxxviii. 7. In its original application this verse is simply a statement of God's purpose in giving to Israel the Law, and such a history of deliverance. The intention was that all future generations might remember what He had done, and be encouraged by the remembrance to hope in Him for the future; and by both memory and hope, be impelled to the discharge of present duty. So, then, the words …
Alexander Maclaren—Expositions of Holy ScriptureTurning Back in the Day of Battle
I. We will first consider for a little while WHAT THESE MEN DID. They turned their backs. When the time for fighting came they ought to have shown their fronts. Like bold men they should have kept their face to the foe and their breast against the adversary, but they dishonorably turned their backs and fled. This, I am sorry to say, is not an unusual thing amongst professing Christians. They turn back; they turn back in the day of battle. Some do this at the first appearance of difficulty. "There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866 Limiting God
Among such sins of the first table is that described in our text. It is consequently one of the masterpieces of iniquity, and we shall do well to purge ourselves of it. It is full of evil to ourselves, and is calculated to dishonor both God and man, therefore let us be in earnest to cut it up both root and branch. I think we have all been guilty of this in our measure; and we are not free from it even to this day. Whether we be saints or sinners, we may stand here and make our humble confession that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular …
Andrew Murray—The Ministry of Intercession Fourteenth Day for the Church of the Future
WHAT TO PRAY.--For the Church of the Future "That the children might not be as their fathers, a generation that set not their heart aright, and whose spirit was not steadfast with God."--PS. lxxviii. 8. "I will pour My Spirit upon thy seed, and My blessing upon thy offspring."--ISA. xliv. 3. Pray for the rising generation, who are to come after us. Think of the young men and young women and children of this age, and pray for all the agencies at work among them; that in association and societies …
Andrew Murray—The Ministry of Intercession Centenary Commemoration
OF THE RETURN OF BISHOP SEABURY. 1885 THE RT. REV. SAMUEL SEABURY, D.D. FIRST BISHOP OF CONNECTICUT, HELD HIS FIRST ORDINATION AT MIDDLETOWN, AUGUST 3, 1785. On the ninth day of June, 1885, the Diocesan Convention met in Hartford. Morning Prayer was read in Christ Church at 9 o'clock by the Rev. W. E. Vibbert, D.D., Rector of St. James's Church, Fair Haven, and the Rev. J. E. Heald, Rector of Trinity Church, Tariffville. The Holy Communion was celebrated in St. John's Church, the service beginning …
Various—The Sermons And Addresses At The Seabury Centenary "Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the …
Dr. Martin Luther—A Treatise on Good Works Indiscreet Importunity.
"I gave thee a king in mine anger." HOSEA xiii. 11. "Ye know not what ye ask." MATTHEW xx. 22. PSALM lxxviii. 27-31. That God sometimes suffers men to destroy themselves, giving them their own way, although He knows it is ruinous, and even putting into their hands the scorpion they have mistaken for a fish, is an indubitable and alarming fact. Perhaps no form of ruin covers a man with such shame or sinks him to such hopelessness as when he finds that what he has persistently clamoured for and refused …
Marcus Dods—How to become like Christ The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land …
Joseph Mede—A Key to the Apocalypse The Second Continental Journey.
1827-28. PART I.--GERMANY. After John and Martha Yeardley had visited their friends at home, their minds were directed to the work which they had left uncompleted on the continent of Europe; and, on their return from the Yearly Meeting, they opened this prospect of service before the assembled church to which they belonged. (Diary) 6 mo. 18.--Were at the Monthly Meeting at Highflatts, where we laid our concern before our friends to revisit some parts of Germany and Switzerland, and to visit …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel The World's Bread
'And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. 31. And He said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32. And they departed into a desert place by ship privately. 33. And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together …
Alexander Maclaren—Expositions of Holy Scripture Out of the Deep of Loneliness, Failure, and Disappointment.
My heart is smitten down, and withered like grass. I am even as a sparrow that sitteth alone on the housetop--Ps. cii. 4, 6. My lovers and friends hast Thou put away from me, and hid mine acquaintance out of my sight--Ps. lxxviii. 18. I looked on my right hand, and saw there was no man that would know me. I had no place to flee unto, and no man cared for my soul. I cried unto Thee, O Lord, and said, Thou art my Hope. When my spirit was in heaviness, then Thou knewest my path.--Ps. cxlii. 4, 5. …
Charles Kingsley—Out of the Deep The Good Shepherd: a Farewell Sermon
John 10:27-28 -- "My sheep hear my voice, and I know them, and they follow me. And I give unto them eternal life, and they shall never perish, neither shall any pluck them out of my hand." It is a common, and I believe, generally speaking, my dear hearers, a true saying, that bad manners beget good laws. Whether this will hold good in every particular, in respect to the affairs of this world, I am persuaded the observation is very pertinent in respect to the things of another: I mean bad manners, …
George Whitefield—Selected Sermons of George Whitefield Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You …
John Lightfoot—From the Talmud and Hebraica The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes …
Thomas Watson—The Ten Commandments "The Sun of Righteousness"
WE SHOULD FEEL QUITE JUSTIFIED in applying the language of the 19th Psalm to our Lord Jesus Christ from the simple fact that he is so frequently compared to the sun; and especially in the passage which we have given you as our second text, wherein he is called "the Sun of Righteousness." But we have a higher justification for such a reading of the passage, for it will be in your memories that, in the 10th chapter of the Epistle to the Romans, the Apostle Paul, slightly altering the words of this …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate …
Frederick Temple—Essays and Reviews: The Education of the World Privilege and Experience
"And he said unto him, Son, thou art ever with me, and all that I have is thine." --Luke 15:31. The words of the text are familiar to us all. The elder son had complained and said, that though his father had made a feast, and had killed the fatted calf for the prodigal son, he had never given him even a kid that he might make merry with his friends. The answer of the father was: "Son, thou art ever with me, and all that I have is thine." One cannot have a more wonderful revelation of the heart of …
Andrew Murray—The Deeper Christian Life Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed …
Alexander Maclaren—Expositions of Holy Scripture The Deaf Stammerer Healed and Four Thousand Fed.
^A Matt. XV. 30-39; ^B Mark VII. 32-VIII. 9. ^b 32 And they bring unto him one that was deaf, and had an impediment in his speech [The man had evidently learned to speak before he lost his hearing. Some think that defective hearing had caused the impediment in his speech, but verse 35 suggests that he was tongue-tied]; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue [He separated …
J. W. McGarvey—The Four-Fold Gospel Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such …
Handley C. G. Moule—Philippian Studies The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue …
G. H. Gerberding—The Way of Salvation in the Lutheran Church An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, …
Thomas Watson—A Divine Cordial Links Psalm 78:70 NIV
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