Ezekiel 11:16 Therefore say, Thus said the Lord GOD; Although I have cast them far off among the heathen… The text begins with "therefore." There was a reason for God's speaking in this way. Upon reading the connection, we observe that those who had been carried captive were insulted by those who tarried at Jerusalem. The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Many a time the cruel word of man has been the cause of a tender word from God. Because of the unkindness of these people, therefore God, in loving kindness, addressed in words of tender grace those whom they despised. Let us take all sharp speeches and cutting criticisms to God. It may be that He will hear what the enemy has said, and that He will be very pitiful to us. Because of the bitterness of the oppressor, He will bring home to our heart by the Spirit, with greater tenderness and power, some sweet word of His which has lain hidden from us in His Book. I. WHERE GOD'S PEOPLE MAY BE. 1. They may be under chastisement. We may be in great spiritual darkness, and may be compelled to confess that our own sins have procured this unto ourselves. And yet, for all that, the Lord may have sent the chastisement in love, and in nothing else but love; and He may intend by it, not our destruction, but the destruction of the flesh; not our rejection, but our refining; not our curse, but our cleansing. 2. But wherever they are, whether they are under chastisement or not, they are where the Lord has put them. "Although I have cast them far off," etc. It is well to look beyond all second causes and instrumentalities. Do not get angry with those who are the nearer agents, but look to the First Cause. Though your trials be peculiar, and your way be hedged up, yet the hand of the Lord is still in everything; and it behoves you to recognise it for your strengthening and consolation. 3. The people of Cod may dwell in places of great discomfort. The Jews were not in those days like the English, who colonise and find a home in the Far West, or even dwell at ease beneath sultry skies. An ancient Hebrew out of his own country was a fish out of water: out of his proper element. It must have been a great discomfort to God's people to dwell among idolaters, and to be forced to witness obscene rites and revolting practices. God's own favoured ones in these days may be living where they are as much out of place as lambs among wolves, or doves among hawks. 4. The beloved of God may yet be in a place of great barrenness as to all spiritual good. Our education for eternity may necessitate spiritual tribulation, and bereavement from visible comforts. To be weaned from all reliance on outward means may be for our good, that we may be driven in upon the Lord, and made to know that He is all in all. 5. Worse still, the Lord's chosen may be under oppression through surrounding ungodliness and sin. Is it not still true of us, as well as of our Saviour, "Out of Egypt have I called My Son"? II. WHAT GOD WILL BE TO HIS PEOPLE WHEN THEY GET INTO THESE CIRCUMSTANCES. "Yet will I be to them as a little sanctuary in the countries where they shall come." In using the word "little" the gracious God would seem to say, "I will condescend to them, and I will be as they are. I will bow down to their littleness, and I will be to each little one of them a little sanctuary." 1. A sanctuary was a place of refuge. In past ages, churches and abbeys and altars have been used as places of sanctuary to which men have fled when in danger of their lives. Now, beloved fellow believer, wherever you are, wherever you dwell, God will be to you a constant place of refuge. You shall flee from sin to God in Christ Jesus. You shall flee from an accusing conscience to His pardoning love. You shall flee from daily cares to Him who careth for you. You shall flee from the accusations of Satan to the advocacy of Jesus. You shall flee even from yourselves to your Lord, and He will be to you in all senses a place of refuge. This is the happy harbour of all saints in all weathers. 2. A sanctuary signifies also a place of worship. It is a place where the Divine presence is peculiarly manifested — a holy place. The Lord Jesus Christ Himself is the true place of worship for saved souls. 3. Now, go a little further. Our God is to us a place of stillness. What was the sanctuary: of old? The sanctuary was the most holy place, the third court, the innermost of all within the veil. It was the stillest place that ever was on earth: a closet of absolute silence. Once in the year the high priest went in, and filled it full of the smoke of incense as he waved his censer in the mystic presence; but otherwise it was a chamber in which there was no footfall of living thing, or voice of mortal man. The stillness within the Holy of Holies of the temple must have reached the intensity of awe. What repose one might enjoy who could dwell in the secret place of the Most High! If you can baptize your spirit into the great deeps of Godhead, if you can take a plunge into the fathomless love of the covenant, if you can rise to commune with God, and speak with Him as a man speaketh with His friend, then will He be unto you as a little sanctuary, and you shall enjoy that solemn silence of the soul which hath music in it like the eternal harmonies. The presence of the Lord will be as a calm hand for that fevered brow, and a pillow for that burdened head. Use your God in this way, for so He presents Himself to you. 4. The sanctuary was a place of mercy. When men have no mercy on you, go to God. When you have no mercy on yourself — and sometimes you have not — run away to God. 5. The sanctuary was the house of mercy, and hence a place of condescension - "a little sanctuary." To suit our needs the blessings of grace must be given in little forms. When the Lord communes with the greatest of men, He must become little to speak with him. 6. That sanctuary was a place of great holiness. "Holiness becometh Thy house." This applied to the whole temple, but the inner shrine was called "sanctum sanctorum" — the Holy of Holies, for so the Hebrews make a superlative. It was the holiest place that could be. What bliss to enter into the Holy of Holies! Now, you cannot do that by getting into a ceil, or by shutting your. selves up in your room; but you can enter the most holy place by communion with God. Here is the promise; the text means this — "I will be to them as a little sanctuary — a little Holy of Holies. I will put them into Myself as into the most holy place, and there will I hide them. In the secret of My tabernacle will I hide them. I will set them up upon a rock." 7. We may regard the Sanctuary as a place of cleansing. That may be gathered, from the other rendering of my text: "I will be unto them a little sanctification." We want not only the great blood washing, but also the lesser washing of the feet with water; and the Lord Himself wilt give us this blessing. Did not Jesus take a towel, and gird Himself for this very purpose? 8. God will be to us a place of communion and of revelation. In the Holy of Holies God spoke with man, on that one day in the year, in a wondrous manner; and he that had been there, and came forth alive, came out to bless the congregation. Every day of the year the teaching of the sanctuary was that in God there was everything His people wanted. The joys of this life are like the ice palace of Montreal, which is fair to look upon while the winter lasts, but it all dissolves as the spring comes on. All things round about us here are myths and dreams. This is the land of fancies and of shadows. Pray God to get you out of them, and that you may find in Him your sanctuary, and indeed all that you want. ( C. H. Spurgeon.) Parallel Verses KJV: Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come. |
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