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This psalm is all through a song of nature, the adoration of God in the great outward temple of the universe. Some in these modern times have thought it to be a mark of high spirituality never to obscure nature; and I remember sorrowfully reading the expressions of a godly person, who, in sailing down one of the most famous rivers in the world, closed his eyes, lest the beauties of the scene should divert his mind from scriptural topics. There may be persons who think they have grown in grace when they have attained to this; it seems to me that they are growing out of their senses. "What God hath cleansed, that call not thou common," and nature, unlike ourselves, hath been clean from the beginning. And it is a mark not of strength but of weakness in the Divine life to forbear the study of nature. As it was a sign of weakness and not of strength for monks and hermits to shut themselves out from the world in which God had placed them. Now, let us learn from the psalmist's contemplation of nature as given in our text —

I. THAT FOR EACH PLACE GOD HAS PREPARED A SUITABLE FORM OF LIFE. For the fir trees, the stork; for the high hills, the wild goat, and so on. Now, the teaching of this is clear.

1. Each age has its saints. So has it been, and so it ever will be.

2. And every position. From the palace to the poor-house, the Christian religion is adapted to all conditions.

3. In every Church.

4. In every city. God has an elect people everywhere.

II. EACH CREATURE HAS ITS APPROPRIATE PLACE. They look wretched enough out of their place. See the animals in the Zoological Gardens. Each creature looks best in his own place. So we each one are best in the position where God has placed us.

1. Providentially. We think otherwise, oftentimes; we say, "Oh, if we were only in such a position, how much better it would be."

2. Experimentally. God has not made two creatures precisely alike. No two leaves are: and it is so in Christian experience. Many distress themselves because they have not the experience of certain good people of whom they have read. "Have I felt precisely thus? Have I felt exactly that? If not, I am lost." But how vain all this is.

3. The same holds good as to individuality of character. God gives to one man one temperament: to another man another. As Luther and Melanchthon; Peter and John. Let no man wish to be what another is. Be yourselves in your religion.

III. EVERY CREATURE THAT GOD HAS MADE IS PROVIDED WITH SHELTER. See the declarations of the text. If, then, He has so cared for the lesser creatures, can He have left man's soul without shelter?

IV. FOR EACH CREATURE THE SHELTER IS APPROPRIATE. And —

V. EACH CREATURE USES ITS SHELTER. I never heard of a stork that when it met with a fir tree demurred as to its right to build its nest there, and I never heard of a coney yet that questioned whether it had a right to run into the rock. Yet the sinner does not recognize the provisions of his Saviour. He asks, "May I?" and "I am afraid it is not for me." O sinner, come, believe in Jesus and find salvation now.

( C. H. Spurgeon.)

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KJV: The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;

WEB: Yahweh's trees are well watered, the cedars of Lebanon, which he has planted;