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What is true of David is true of David's Lord. The Holy Ghost has presented to us the experience of Jesus in that model of experience through which David passed. So the text tells both of Christ and the believer also. Let us speak of it.

I. IN RELATION TO CHRIST. And

1. For the first sentence, "By Thee have I run through a troop." Christ's enemies were as a troop for number. Who can count them? But also for their discipline. They were marshalled under that skilful and crafty leader Satan, the arch fiend and Prince of Darkness. And his servants are well trained. He came against Jesus with his army, in settled order. It was no wild rush of Some Tartar host, but a well arranged and well regulated attack. Never let us undervalue the strength of Christ's enemies. Now, this sentence has been read in varied ways, and each is very suggestive. One reads it, "By Thee have I run to a troop"; so that Jesus did not wait for the attack, but made it Himself, See how He went forth to meet Judas and the armed band on the night of the betrayal. But our version reads, "through a troop," and this is also accurate. For His victory was complete. They stood firm as if they would not flinch, they thought they had defeated Him; but His Cross was the very symbol of His omnipotence, for in weakness was He strong. See Him running through this troop. And how speedily. His sufferings were but short. What a stride was that which Jesus took when He marched right through His enemies, and laid them right and left slain before Him. There is yet another version, "By Thee have I run after a troop." As if he would say, "I met them, fought them, vanquished them, pursued them, and captured them." "He led captivity captive. Note the words, "By Thee. He acted as the servant of God. But it is blessed to think that the Father as well as the Son, yea, the whole Trinity of sacred Persons, is engaged for our redemption.

2. The second sentence, "By my God have I leaped over a wall." David seems to be describing the capture of some fortress, such as Jebus, afterwards called Jerusalem. Now Satan had shut us all up in a mighty fortress. It had as one bulwark the strength of sin and the law; as another the suggestions of Satan to men's hearts; and then there was the deep ditch of men's sins, and the mound outside of Human Depravity. Now Christ comes, and He leaps over these walls. And He not only Himself surmounted these walls, but brought all His people on His shoulders, as AEneas carried off his old father Anchises. And all this also was "by my God." He acted as Mediator. Let our souls meditate much upon Christ's victories.

II. TO THE BELIEVER. He has his troops of enemies and his imprisoning wall. But sometimes he makes the mistake of trying to climb over the troop when he should break through them, and of trying to break through the wall which he should climb over. Let him have courage for the troop to run through them, and discretion for the wall to climb over it. And by means of faith he can do this. Luther often used to defy Satan to battle. I care not to do that, but he used in his queer quaint way to say, "I often laugh at Satan, and there is nothing makes him so angry as when I attack him to his face, and tell him that through God I am more than a match for him, tell him to do his worst, and yet I will beat him; and tell him to put forth his fury, and yet I will overcome him." He that has made God his refuge need fear no storm. "Look," said a poor woman to a lady who called to see her, "Look, ma'am, I'll show you all I'm worth." And she showed her her cupboard with nothing in it but a dry crust; and a chest, but it was empty. "That is all I am worth, ma'am, but I have not a doubt or fear but that God will supply my need." Now that woman bad learnt how to run through a troop and by her God to leap over a wall. What have you for your soul like that?

( C. H. Spurgeon.)

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KJV: For by thee I have run through a troop; and by my God have I leaped over a wall.

WEB: For by you, I advance through a troop. By my God, I leap over a wall.