Revolt of the Ten Tribes
Monday Club Sermons
1 Kings 12:2-20
And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it…

The fault of the prince lay not in consulting younger men — for they are often most favourable to progress — the error was in allowing his action, as a ruler, to be governed by private considerations. The young man's failing was a kingly one, but also a very common one. The great landowner cannot see the advantage of yielding his game-preserve to the uses of hard-worked tenants. The manufacturer does not frequently pay the sowing-women he employs more than the market price for their labour. Power and wealth men are as slow to give up as Pharaoh was the Israelite slaves.

I. AN EARLY ILLUSTRATION OF AN ATTEMPT TO ADJUST DIFFICULTIES BY CONFERENCE. Though the people might not have remained for a long period loyal to the house of David, they made an attempt to adjust the difficulties between them and their hereditary prince. They did not go into open rebellion. They asked that their rights and their complaints might be considered Kings who exercise despotic power, and their defenders, are wont to base their claims on the authority of the Bible. As Englishmen, we point with pride to the Barons at Runnymede as they demand the Great Charter from King John. This right of petition, exercised by Israelites and Englishmen, is not one that has always been conceded. Charles II. endeavoured to secure the passage of a bill limiting this right of his subjects so late as 1680. In early Bible times we find free speech, free petition, and methods of arbitration. This right of petition must be conceded before any adjustments can he made between sovereigns and their subjects, or between men and their fellows. We must be willing to hear men's causes and defence, before any result can be obtained that will be satisfactory. Before conference can begin, there must be this openness of discussion. There is one phase of this matter that is very practical. Do we not often condemn persons before giving them any opportunity to explain their action? We nurse fancied wrongs and bear ill-will toward those who ought to be dear to us. Have we ever told them of our grievances? Are we sure they are aware of fault or sin? We say too often, "Let them find out for themselves." Thus friends are alienated and homes made unhappy. Christ emphasised the adjustments of wrongs between men as individuals. In the Old Testament, we have the same duty enforced by example and precept. We have, also, an illustration of a proper method of righting public wrongs. This lesson is for labourers and capitalists, for servants and masters, as well as for kinsfolk and friends.

II. THE INEVITABLE TRANSFER OF POWER FROM HIM WHO SERVETH NOT, TO HIM WHO WILL, SERVE THE INTERESTS OF OTHERS. The power of the house of the beloved David must be diminished when his descendants no longer served the people. Jeroboam, the rival claimant for the throne, was a man of few good qualities, but he professed to be willing to serve the people. He certainly attempted to please them, though he finally degraded them, as is seen in the subsequent chapter. Even into the hands of demagogues, power will often pass, with God's permission, from selfish and despotic princes. God calls the world to witness the humiliation of greatness that is supported by injustice. There is continually a redistribution of power and wealth that goes on in the world with the Divine sanction. Where men may gamble and become suddenly rich, they may as suddenly lose their wealth. A house or family founded on unrighteousness has in it the elements of its own destruction. Drink may ruin the son of the millionaire. His wealth goes to strangers. Often the transfer of power is sudden, and proud men in their own lifetime behold their sceptre "wrenched by an unlineal hand, no son of theirs succeeding." Power that has not lifted the world's burdens will pass.

III. GREAT REVOLUTIONS MAY TAKE PLACE UNDER GOD'S GUIDANCE WITHOUT VIOLENCE. We are told that this revolt was of the Lord. The people failed in their conference, but they succeeded in accomplishing a great change quietly. They had begun right to end well. Thenceforth the cause was in God's hands. Prayer is one of the means by which great changes are accomplished silently. God is always on the side of the earnest prayer, and any good that results is from Him. The history of the revolutions wrought by prayer must remain unwritten till the great day of revelation.

(Monday Club Sermons.)

Parallel Verses
KJV: And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)

WEB: It happened, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, where he had fled from the presence of king Solomon, and Jeroboam lived in Egypt,

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