Spring-Time in Nature and Grace
Isaiah 55:11
So shall my word be that goes forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please…


I. DOWN COMING. "As the rain cometh down, and the snow from heaven." Our spring begins with April showers alternating with rough winds. So it is spiritually; the down-coming of the Word of God is to our hearts like the falling of the rain from heaven. Concerning this down-coming, I may say —

1. It is usually unpleasant. We are accustomed to speak of rainy weather, and especially of snowy weather, as "bad '" weather. When we spiritually begin to live, it is usually rough weather, and we are apt to think it is bad weather. Drip, drip, drip, fall showers of repentance. Snowflake after snowflake falls, and buries all our hopes; our joys arc covered, as with a winding-sheet.

2. It differs very much in its method, for rain and snow do not always come down in the same way. Sometimes the rain falls very gently, we can hardly tell whether it is rain or not. Our Scotch friends would call it "a mist." At another time, the rain, like Jehu the son of Nhnshi, drives furiously. So, there are some to whom God's Word comes very softly. There are others to whom it comes very terribly.

3. It differs also in time and in quantity. One shower is quickly over, and another lasts all day and all night. The snow may in one season fall heavily for a few hours only; at another time, a week of snow may be experienced. So, the work of Divine grace, when it begins in the soul, is not very manifestly the same in different persons. Some of us were for years subject to the operations of God's Spirit, and endured much pain and sorrow before we found peace in believing. Others find Christ in a few minutes, and leap out of darkness into light by a single spring.

4. It is always a blessing, and never a curse. If the rain should pour down very heavily, and continue to fall until we might be led to think that the very heavens would weep themselves away, yet, it never can produce a flood that would drown the world, for yonder in the heavens is the bow of the covenant. These rains must mean blessing. And if the snow should fall never so deep, yet not even by snow will God destroy the earth any more than by a flood. So, when God's grace comes streaming into the heart, it may produce deep conviction, it may sweep away the refuges of lies, it may cover up and bury beneath its fall every carnal hope; but it cannot be a flood to destroy you. There shall yet come a change of weather for you, and your soul shall live.

II. THE ABIDING. "It returneth not thither, but watereth the earth." So is it spiritually; when God's grace falls from heaven, it comes to stay.

1. When God sends His grace from heaven, you may know it by this sign, that it soaks into your soul.

2. It fertilizes it, it makes the soul bring forth and bud. The metaphor of my text cannot set forth the whole truth, for this Word of God, which is the rain, is also the seed. What should we think of clouds that rained down the seeds? The Word of God is the incorruptible seed, which liveth and abideth for ever; and whenever that seed is sown, God's Word comes soaking into the soul, making the soul to live.

3. It works in the man whatsoever God pleases, all His Divine purpose. "It shall accomplish,' etc.

III. THE RESULTS of the down-coming and the abiding. What happens?

1. It makes the earth to bring forth and bud. There is nothing more beautiful than the rosebud; it is more charming by far than the full-blown rose; and the buds of all manner of flowers have a singular charm about them. But when the grace of God has come into a young man's heart, we very soon see his buds; he has gracious purposes, holy resolves, the beginnings of prayer; he has the makings of a man of God about him.

2. If you are what the Lord would have you to be, you will not long be content with buds. If you serve the Lord, and the Lord continues to visit you with showers of blessing, you will soon bring forth seed for the sower. You yourself will become useful to others; your experience, your knowledge, your service, will become the seed of good for other people.

3. Grace also makes us produce bread for the eater. If you consecrate yourselves to Christ, and come under the saturating influence of the Divine Word, you do not know how many lips you may feed, nor how many your word may convert to Christ.

4. The result of Divine grace upon the heart is very singular, so that I can hardly bring it under the metaphor of rain and snow, for it works a transformation. When rain falls on a plot of ground, if it is covered with weeds, it makes the weeds grow; but in the spiritual realm, the rain that comes down from heaven itself sows the ground with good seed. What is more singular, where it falls, it transforms the ground, and the plants that come under its influence change their nature. "Instead of the thorn shall come up the fir tree." When the grace of God comes into the soul, it takes the obnoxious things in us, and transmutes them into blessings.

IV. THE REJOICING. The music of the year is full in spring-time.

1. In spring-time, one cause of happiness is new life. We have come into a new life; the Holy Ghost has breathed upon us.

2. Another source of joy in spring-time is to be found in our happy surroundings. It is beginning to be warm; we hope soon to be able to sit out of doors in the sunshine. And is it not so with us spiritually? We are no longer in bondage and fear. Reconciled through the blood of Jesus Christ, we joy in God.

3. Spring-time is peculiarly pleasant because of its large promise. We are thinking of the hay harvest and of the fruit of the field. We are reckoning upon luscious grapes, and upon the various fruits which faith sees to be hidden within the blossoms. But may not our hopes be disappointed if we reckon upon earthly fruits? But you and I have come, by grace, into a land of hope most sure and steadfast. We have hopes grounded on God's Word, and they shall never be disappointed.

4. In spring-time there always seems to me to be a peculiar sense of Divine power and Divine presence throughout all nature. It is as if Nature had swooned awhile, arid lay in her cold fit through the winter; but now she has been awakened, her Lord has looked her in the face, and charmed her back to life again. Some say that there is no God. We have had dealings with God, personal dealings with Him, as when the sun, though it be ninety-five millions of miles away, has commerce with the earth, and the bulbs that sleep beneath the black mould begin to swell and upheave, and by and by the yellow cup is held up to be filled with the light of the sun.

( C. H. Spurgeon.)



Parallel Verses
KJV: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

WEB: so shall my word be that goes forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing I sent it to do.




God's Word Productive of Good
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