The Conduct of God Towards the World
Homilist
Psalm 78:18-22
And they tempted God in their heart by asking meat for their lust.


I. GOD'S DISPENSATIONS TOWARDS DEPRAVED MAN.

1. Wonderful mercies (vers. 12-15, 24, 25, 27, 44, etc.). There are Divine deliverances, guidances, protections, and rich and varied supplies of goodness in the life of every individual man, as well as in every family, community, country, age. His mercy is in every breath of air, in every ray of light, in every pulsation of health, in every particle of food, in every pleasant sensation, in every happy thought, in every uplifting hope.

2. Disciplinary chastisements (vers. 21, 34, 44-51, 61, etc.) ever mingle with all His mercies towards man — physical pain, social bereavement, secular trials, intellectual anxieties.

II. THE CONDUCT OF DEPRAVED MAN TOWARDS GOD.

1. They insulted Him (ver. 18).

2. They slandered Him (ver. 19).

3. They doubted His truthfulness (ver. 22).

4. They hypocritically praised Him (vers. 36, 37). Alas! how prevalent is this sin. What a contrast between the weakly conduct of men in relation to God and the words of adoration and praise which they address to Him on Sunday in the devotional services of their Church!

5. They apostatized from Him (vers. 41, 42).

(1)  They "turned back" in their hearts. Often did they express their desire to return to the flesh-pots of Egypt.

(2)  In doing this they practically "limited" the power of God to help them through.

(3)  This they did because they practically ignored "His past mercies." Is not this apostasy of heart an evil almost as wide as the race?

6. They persisted in their rebellious conduct like their ancestors (vers. 56, 57).

III. THE RETRIBUTIVE PRINCIPLE IN HUMAN HISTORY (vers. 29, 30, 61-64, etc.).

1. It often works through material nature. Furious beasts, poisonous reptiles, pestiferous atmospheres, withering blights, devastating Storms, etc., the retributive principle of the Divine government is ever acting through these.

2. It works always for beneficent purposes.

(1)  To prevent the spread of sin.

(2)  To reform the sinner. Prevention and reformation, these are the two great elements In God's retributive government.

3. Its greatest prodigies often fail in converting souls (vers. 17, 32). Sin cannot be crushed, nor virtue generated by coercion. Blocks of ice defy the face of the mightiest storms that ever shook the earth; but before the gentle sunbeam they give way and run into sparkling streams.

(Homilist.)



Parallel Verses
KJV: And they tempted God in their heart by asking meat for their lust.

WEB: They tempted God in their heart by asking food according to their desire.




Heart Tempting of God
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