Daniel 9:23 At the beginning of your supplications the commandment came forth, and I am come to show you; for you are greatly beloved… Prayer is useful in a thousand ways. It is spiritually what the old physicians sought after naturally, namely, a catholicon — a remedy of universal application. There is no case of need, distress, or dilemma, in which prayer will not be found to be a very present help. In the case before us Daniel had been studying the book of Jeremiah, and had learned that God would accomplish seventy weeks in the desolation of Jerusalem, but he felt that there was still more to be learned, and he set his face to learn it. His was a noble and acute mind, and with all its energies he sought to pry into the prophetic meaning; but he did not rely upon his own judgment; he betook himself at once to prayer. Prayer is that great key which opens mysteries. To whom should we go for an explanation if we cannot understand a writing, but to the author of the book? Daniel appealed at once to the Great Author, in whose hand Jeremiah had been the pen. In lonely retirement the prophet knelt upon his knees, and cried. unto God that he would open up to him the mystery of the prophecy, that he might know the fall meaning of the seventy weeks, and what God intended to do at the end thereof, and how He would have His people behave themselves to obtain deliverance from their captivity. Daniel made his suit unto the Lord to unloose the seals and open the volume of the hook, and he was heard and favoured with the knowledge which he might have sought for in vain by any other mean. The particular point in the text to which I would direct your attention is that Daniel's prayer was answered at once, while he was yet speaking, ay, and at the beginning of his supplication. It is not always so. Prayer sometimes tarrieth like a petitioner at the gate until the king cometh forth to fill her bosom with the blessings which she seeketh. The Lord when He hath given great faith, has been known to try it by long delayings. If it pleases Him to bid our patience exercise itself, shall He not do as He wills with His own? Beggars must not be choosers either as to time, place, or form, We must not take delays in prayer for denial; God's long-dated hills will be punctually honoured; we must not suffer Satan to shake our confidence in the God of truth by pointing to our unanswered prayers. However, in the case of Daniel, the man greatly beloved, there was no waiting at all. In Daniel's case the promise was true, "Before they call I will answer, and while they are yet speaking I will hear." The man Gabriel was made to fly very swiftly, as though even the flight of an angel was hardly swift enough for God's mercy. Oh, how fast the mercy of God travels, and how long his anger lingers! "Fly," said He, "bright spirit, try thine utmost power of wing! Descend to my waiting servant and fulfil his desire." I. First, have we any REASONS TO EXPECT THAT AT THE COMMENCEMENT OF OUR SUPPLICATIONS THE COMMANDMENT OF MERCY WILL COME FORTH? Rest assured that we have, if we are found in the same posture as Daniel, for God acts towards His servants by a fixed rule. Let self-examination be now in vigilant exercise while we compare ourselves with the successful prophet. God will hear His people at the commencement of their prayers if the condition of the supplicant be fitted for it. The nature of such fitness we may gather from the state of Daniel's mind and the mode of his procedure. Upon this our first noteworthy observation is, that Daniel was determined to obtain the blessing which he was seeking. Note carefully the expression which he has used in the third verse — "I set my face unto the Lord God to seek by prayer and supplication." That setting of the face is expressive of resolute purpose, firm determination, undivided attention, fixed resolute perseverance. "I set my face towards the Lord." We never do anything in this world until we set our faces thoroughly to it. The warriors who win battles are those who are resolved to conquer or die. The merchants who prosper in this world are those who do their business with all their hearts, and watch for wealth with eagerness. The half-hearted man is nowhere in the race of life; he is usually contemptible in the sight of others, and a misery to himself. If a thing be worth doing, it is worth doing well; and if it be not worth doing thoroughly, wise men let it alone. Especially is this a truth in the spiritual life. Wonders are not done for God and for the truth by men upon their beds asleep, or out of their beds, but still asleep. A man if he would do anything for God for the truth, for the cross of Christ, must set his face and with the whole force of his will resolve to serve his God. The soldier of Christ must set his face like a flint against all opposition, and at the same moment set his face towards the Lord with the attentive eye of the handmaiden looking towards her mistress. This was the first proof that God might safely give Daniel the blessing at once, for the prophet's heart was fixed in immutable resolve, and there was no turning him from the point. Next, Daniel felt deeply the misery of the people for whom he pleaded. Read that expression, a under the whole heaven hath not been done as hath been done upon Jerusalem." The condition of that city, lying in ruins, her inhabitants captive, her choicest sons banished to, the ends of the earth, afflicted him very sorely. He had not a light superficial acquaintance with the sorrows of his people, but his inmost heart was embittered with the wormwood and the gall of their cup. If God intends to give us souls he will prepare us for the honour by causing us to feel the deep ruin of our fellow-creatures. In the next place, Daniel was ready to receive the blessing, because he felt deeply his own unworthiness of it. I do not know that even the fifty-first Psalm is more penitential than the chapter which contains our text. Read the chapter, and note how he humbly acknowledges sins of commission, sins of omission, and especially sins against the warnings of God's word and the entreaties of God's servants. Let us confess our unworthiness, our coldness, and deadness, and lethargy, and wanderings of heart, and the backsliding of many among us, and then, having confessed our faults, we may expect that at the very commencement God will visit us. When the vessel is empty, Heaven's fountain will fill it; when the ground is dried and chapped, and begins to open her mouth with thirst, down shall come the rain to make fat the soil. But again, we have not exhausted the points in Daniel which deserve our imitation; you will notice that Daniel had a clear conviction of God's power to help his people in their distress, his lively sense of Divine power being based upon what God had done in the olden time. One is interested to note in the history of the Jews, how in every dark and stormy hour their minds reverted to one particular point in their history! Just as the Greek would remember Thermopylae and Marathon, and feel his eyes sparkle and every sinew grow strong at the thought of the heroic day when his fathers slew the Persians, and broke the yoke of the great king, so with nobler emotions, because more Heavenly, the Israelite always thought of the Red Sea, and what the Lord did to Egypt when He divided the waters, and they stood upright as a heap, that His people might pass through. Daniel in the prayer says, "Thou hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day." He lays hold upon that deed of ancient prowess, and pleads in effect after this fashion: "Thou canst do the like, O God, and glorify thy name anew, and send deliverance to thy people." We worship the God who loves His chosen now even as He did of old. But once more, the most apparent point about Daniel's prayer is his peculiar earnestness. To multiply expressions such as " O Lord! O Lord! O Lord!" may not always be right. There may be much sin in such repetitions, amounting to taking God's name in vain. But it is not so with Daniel. His repetitious are forced from the depths of his soul, "O Lord, hear! O Lord, forgive! O Lord, hearken and do!" These are the fiery volcanic eruptions of a soul on fire, heaving terribly. It is just the man's soul wanting vent. No prayer is at all likely to bring down an immediate answer if it be not a fervent prayer. We must get rid of the icicles that hang about our lips. We must ask the Lord to thaw the ice-caves of our soul and to make our hearts like a furnace of firs heated seven times hotter. Thus much upon that first reason. We may expect a speedy answer to prayer when the condition of the suppliant is as God would have it. Secondly, I believe we have every reason to expect a blessing when we consider the mercy itself. That which we as a church are seeking is, if I understand your hearts and my own, just this: we want to see our own personal piety deepened and revived, and we want to see sinners saved. Well, is not that in itself so good a thing that we may expect the giver of every good and perfect gift to give it to us? What we ask is for God's glory. We are not seeking a boon which may glorify us or may exalt some one of our fellow-men. We crave not victory for the arms of a warrior; we ask not success for the researches of a philosopher. Thirdly, there is another thing which encourages me, namely, the nature of the relations which exist between God and us. Is not that a choice word, "O man greatly beloved"? "Yes," you will perhaps say, "it is easy to understand why God should send so swift an answer to Daniel, because he was a man greatly beloved." Ah! has your unbelief made you forget that you are greatly beloved too? Who will refuse to ask when such encouragements are suggested to our, minds? II. If we are to gain the blessing at the commencement, IN WHAT FORM SHOULD WE PREFER TO HAVE IT? Could I have my heart's desire, I would crave a blessing for every one of you. I was turning over in my mind how early and sweet a blessing it would be if the Lord would give us to-day some conversions. But make no tarrying, O our God! Make haste our Beloved. "Be thou like a roe or a young hart upon the mountains of Bether," for Thy name's sake. Amen. ( C. H. Spurgeon.) Parallel Verses KJV: At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. |
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