The Elements by Which the Divine Government Punishes Sin
Homilist
Zechariah 14:12-14
And this shall be the plague with which the LORD will smite all the people that have fought against Jerusalem…


I. PHYSICAL DISEASES. "And this shall be the plague wherewith the Lord shall smite all the people that have fought against Jerusalem. Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth." "This description of the plague-stricken people," says a modern author, "is shocking, but it is not more than what actually occurs." See Defoe's Plague of London. Kingsley says, "What so terrible as war? I will tell you what is ten times and ten thousand times more terrible than war, and that is outraged nature. Nature, insidious, inexpensive, silent, sends no roar of cannon, no glitter of arms to do her work: she gives no warning note of preparation Man has his courtesies of war and his chivalries of war, he does not strike the unarmed man, he spares the woman and the child. But nature...spares neither woman or child;...silently she strikes the sleeping child with as little remorse as she would strike the strong man with the musket or the pick axe in his hand." One could scarcely imagine a more revolting condition of humanity than is here presented, a living skeleton, nearly all the flesh gone, the eyes all but blotted out, the tongue withered. Physical disease has ever been one of the instruments by which God has punished men in this world, pestilences, plagues, epidemics, and so on. But it is not merely a plague amongst the people, but also amongst the cattle, as we see in ver. 15.

II. MUTUAL ANIMOSITY. "And it shall come to pass in that day, that a great tumult from the Lord shall be among them, and they shall lay hold everyone on the hand of his neighbour." The idea is, perhaps, that God would permit such circumstances to spring up amongst them as would generate in their minds mutual misunderstandings, malignities, quarrellings, and battlings. "They shall lay hold every one on the hand of his neighbour." "Every man's sword shall be against his brother." Sin punishes sin, bad passions not only work misery but are in themselves miseries. Another element of punishment here is —

III. TEMPORAL LOSSES. "And Judah also shall fight at Jerusalem." Not against Jerusalem. "And the wealth of all the heathen round about shall be gathered together, gold and silver, and apparel in abundance." Earthly property, men in their unrenewed state have always valued as the highest good. To attain it they devote all their powers with an unquenchable enthusiasm, and to hold it they are ever on the alert, and their grasp is unrelaxable and firm. To have it snatched from them is among their greatest calamities, and how often this occurs in society!

(Homilist.)



Parallel Verses
KJV: And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

WEB: This will be the plague with which Yahweh will strike all the peoples who have warred against Jerusalem: their flesh will consume away while they stand on their feet, and their eyes will consume away in their sockets, and their tongue will consume away in their mouth.




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