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I. THE WAY OF ENTRANCE INTO THE STRAIT GATE. The way of entering on a truly religious course, and the way of entering into heaven, are precisely the same. We must enter the former by faith in Christ, and by the same means must we enter the latter.

1. A few remarks occur here. One is, that Christian diligence and labour can only be effectual through the aid of the blessed Spirit of God.

2. Another remark is, that labour is quickened by prayer. This strengthens our feeble hands, and calls down those supplies which raise the feeble efforts of nature into the powerful efforts of grace.

3. A still further remark which occurs here is, that the Christian's labour will not extend beyond this life. The Scripture teaches us to conceive of heaven by a few simple ideas. One of those ideas which is particularly soothing and delightful is that of rest. There may be active employment in heaven, but there will be no toil. Be patient then, brethren, under all your labours, whether of the body or of the mind.

II. WE ARE TO CONSIDER THE CHARACTERS, WHO, SEEKING TO ENTER INTO THE STRAIT GATE, SHALL BE REFUSED. "They shall seek to enter in, and shall not be able."

1. The negligent.

2. He who contents himself with mere desires for his religious good.

3. The scorner.

4. He who criminally mistakes the path of life.By this subject —

1. We are taught the personal and individual character of true religion.

2. We are taught how groundless are the fears which our text may sometimes have occasioned in the minds of the sincere and upright.

(Essex Remembrancer.)

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KJV: Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

WEB: "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.