You are of purer eyes than to behold evil, and can not look on iniquity: why look you on them that deal treacherously…
I. HIS HOLINESS IS UNIVERSALLY MANIFEST.
1. It is manifest to man.
(1) In law. The principles of His moral law are holy, just, and good.
(2) In providence. Justice is but holiness in action, and through all ages God has expressed His abhorrence of sin in the judgments He has inflicted.
(3) In Christ. He sent His Son into the world. What for? "To put away sin." To cleanse humanity by His self-sacrificing life.
(4) In conscience. The moral constitution of man, which recoils from the wrong and sympathises with the right, manifests God's holiness. There is no room for man, then, to doubt God's holiness.
2. It is manifest to angels. They live in its light. They are adorned with its beauties, they are inspired with its glories, and their anthem is, "Holy, holy, holy is the Lord God Almighty."
3. It is manifest to the lost. They are bound to exclaim, "Just and right are Thy ways, Thou King of saints."
II. HIS HOLINESS IS ETERNALLY ORIGINAL. The holiness of all holy intelligences is derived from Him.
III. HIS HOLINESS IS GLORIOUSLY EFFULGENT. "He is glorious in holiness." He is light, in Him there is no darkness at all.
IV. HIS HOLINESS IS ABSOLUTELY STANDARD. It is that to which the holiness of all other beings must come, and by which it must be tested. The law is, we are " to be holy as He is holy." But how can fallen man be raised to this standard of holiness? Here is the answer, and the only satisfactory answer: "For the grace of God that bringeth salvation hath appeared to all men," etc.
Parallel VersesKJV: Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
WEB: You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,