Hosea 14:2 Take with you words, and turn to the LORD: say to him, Take away all iniquity, and receive us graciously… What need God words? He knows our hearts before we speak unto Him. God needs no words, but we do, to stir up our hearts and our affections. Our words must not be empty, but such as are joined with a purpose of turning to God. To turn to Him with a purpose to live in any sin is the extremity of profane impudence. The petition is, "Take away all iniquity." Because where there is any true good ness in the heart, that hatred which carries the bent of the soul against one sin is alike against all. Because the heart which desires to be at peace with God desires also to be like God, who hates all sin. "Take away all" sin; both the guilt and the reign of every sin, that none may rule in me. Forgive the sin, and overcome the power of it by sanctifying grace, and remit the judgments attending it. They pray for the taking away of their iniquity; for take away this and all other mercies follow after; because this alone stops the current of God's favours, which removed, the current of His mercies run amain. Many say, How shall I know whether or no my sins are forgiven? You may know by something that goes before, and by something which follows after. Before, a humble and hearty confession. After, when a man finds strength against it; for where God forgives He gives strength withal. Another evidence is some peace of conscience, though not much perhaps, yet so much as supports us from despair. Again, where sin is pardoned our hearts will be much enlarged with love to God. And forgiveness frames the soul suitably to be gentle and merciful, and to pardon others. Therefore let us labour for the forgiveness of our sins, that God would remove and subdue the power of them, take them away, and the judgments due to them, or else we are but miserable, though we enjoyed all the pleasures of the world. "Receive us graciously, and do good to us." So it is in the original. All the goodness we have from God, it is out of His grace. God's mercy to His children is complete and full. God not only takes away ill, but He doth good. We cannot honour God more than by making use of His mercy in the forgiveness of sins; and of His goodness, in going to Him for it. The prayer is an acknowledgment of our own emptiness. The best that we can bring to thee is emptiness, therefore do Thou do good to us, fill us with Thy fulness. Do good to us every way. "So shall we render the calves of our lips." Here is the re-stipulation or promise. They return back to God. There should be a rendering according to the receiving. This promise of praise is a kind of vow. "So will we render." To bind one's self is a kind of vow. The Church therefore binds herself that she may bind God. It is good thus to vow, if it were but to excite and quicken our dulness and forgetfulness of our general vow; to put us in mind of our duty, the more to oblige us to God, and refresh our memories. The "calves of our lips" implies not only thankfulness to God, but glorifying of God, in setting out His praise. In glorifying there are two things, a supposition of excellency, and the manifestation of this glory. The yielding of praise to God is a wondrous acceptable sacrifice. Besides this "the calves of our lips" carries us to work. The oral thanksgiving must be justified by our works and deeds; or else our actions will give our tongue the lie. Why doth the prophet especially mention lips, or words? Because — 1. Christ, who is the Word, delights in our words. 2. Because our tongue is our glory, and that by which we glorify God. 3. Our tongue is that which excites others. ( Sibbes, Richard, D. D.) Parallel Verses KJV: Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. |
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