The Parable of the Wounded Prophet
Outlines from Sermons by a London Minister
1 Kings 20:40
And as your servant was busy here and there, he was gone. And the king of Israel said to him, So shall your judgment be…


II. THE SIGNIFICATION OF THE PARABLE. It is not very clear in all its details, but "so much is indisputable. that the young man who had gone out into the battle is the representative of Ahab, and the man entrusted to his keeping, but allowed to escape through carelessness, is the representative of Ben-hadad." "Israel had just endured a hard, bloody fight, and had carried off the promised victory; but now, in the person of Ben-hadad, it had let the arch-enemy, whom God had given into their hands, go free and unpunished." It is especially to be noted that as the man in the parable is represented as having a prisoner entrusted to his care by another, so Ben-hadad had been given into Ahab's hand by god as His prisoner. God was captain, Ahab only keeper.

1. The overthrow of kings and rulers proceeds from the Divine hand, and is often necessary for the preservation of those whom they rule.

2. That when God gives men power over others, it is at their peril if they do not use it according to His will. For man to deliver where God condemns is to affect to be more merciful than God. To question the decision of a human judge is to cast a doubt upon either his ability or his character. "Shall not the Judge of all the earth do right?" Shall criminal reverse the sentence of another with impunity?

3. Weakness of purpose and lack of character may be mistaken for generosity: A man who uses money for the benefit of others which has been entrusted to his care by his master, is not generous, but dishonest. God gave Ahab place and power to use in His service; to employ them for other purposes was to rob God.

4. Those who are displeased at the truth of God are on the high road to ruin. The sentence which Ahab passed Upon the man of God was soon executed upon himself. Those who reject the remedy which would heal their disease must not complain if they have to suffer from the consequences. The truth is intended to lead to repentance.

5. Those who are ruled by the Word of God will sometimes have to suffer temporal pain for obeying it. The servant of God will sometimes find himself, like the prophet who spoke the parable, wounded "by" or "in the Word of the Lord."

(Outlines from Sermons by a London Minister.)

Parallel Verses
KJV: And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.

WEB: As your servant was busy here and there, he was gone." The king of Israel said to him, "So your judgment shall be; yourself have decided it."

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