Luke 6:47-49 Whoever comes to me, and hears my sayings, and does them, I will show you to whom he is like:… I. WHAT IS MEANT BY THE SAYINGS OF CHRIST. 1. The doctrine of faith and repentance. 2. The doctrine of regeneration. 3. The doctrine of self-denial. 4. But, more particularly, that doctrine and those sayings which He had just concluded, urging a holy life, and explaining the nature and spirituality of the moral law. II. WHAT IS MEANT BY HEARING CHRIST'S SAYINGS. 1. TO hear His word and sayings with attention: to hear in hearing. 2. To hear His sayings and holy doctrine, as it is His word, not as the word of man, but as it is indeed the Word of God. Thus those in Thessalonica heard it, and received it, which becomes effectual in all that believe. 3. They hear Christ's sayings with holy trembling. Thus the good king Josiah heard the book of the law. 4. To hear Christ's sayings and heavenly doctrine believingly; "Who hath believed our report?" Isaiah 53:1. 5. To hear with understanding; may hear but remain ignorant of their state, do not understand the purport of the word, which is to convince them of the evil of sin, and of their woful and undone condition thereby, and of the necessity of a Mediator, or of a Saviour; as also of the excellency of that blessed Saviour, together with that mighty power and ability that He is clothed with to save. 6. The wise hearer hears Christ's sayings and retains them, he is not a forgetful hearer; he sees the excellency of the word; likes and approves of the sayings and doctrine of Jesus Christ; he is like to Mary who pondered, "And kept all these sayings in her heart." These persons, with holy David, love God's Word above gold, yea, above fine gold; "therefore I esteem,, all thy. precepts concerning all things to be right, and hate every false way (Psalm 119:127, 128). 7. It is a hearing of Christ's word and sayings subjectively; such hear and come to Christ. "Whosoever cometh to Me, and heareth My sayings," &c., (Luke 6:47). In coming to Christ they hear, and in hearing, come, that is, then believe, and receive Jesus Christ. III. WHAT MEANT BY DOING CHRIST'S SAYINGS. 1. It is to believe whatsoever is matter of faith; and to do and practise whatsoever is matter of practice and duty. 2. He may be said to do what Christ saith that hath his whole trust and dependence upon Him, or that resteth wholly upon Christ's merits and righteousness for justification and eternal life. 3. To do Christ's sayings is to yield ready and hearty obedience to the precepts He hath given forth in the gospel: some will not hear what Christ says; others will hear, but they hear carelessly; others hear but do not. "If I am your Lord and Master, why do ye not what I say? Not every one that saith unto Me, Lord, Lord, but he that doeth the will of My Father which is in heaven" (Matthew 7:21). 4. They that uprightly do Christ's sayings, do them sincerely, in truth, not out of by-ends and alms; neither for loaves, not for self and carnal profit, nor for self-applause. 5. They do Christ's sayings from right principles, from a principle of life, from faith in, and love to Christ: if ye love Me, keep My commandments; that obedience which proceeds not from faith and love, is not regarded, nor accepted of by Jesus Christ. 6. They are such that do all Christ's sayings; "Ye are My friends if ye do whatsoever I say" (John 15:14). 7. Such continue in doing Christ's sayings; they abide in their obedience, they obey always, or continue in well doing. IV. WHAT IS MEANT BY HIS HOUSE. 1. By this house is, doubtless, meant his hope of salvation; "Whose hope shall be cut off, and whose trust shall be as the spider's web" (Job 8:14). 1. A house is that which we rest in, and where we take our repose; a true believer resteth on Christ, he builds his house, i.e., his hope, his soul, and all he doth, on Christ; he that hath a right hope, a true faith, he hath a firm and well-built house, where he reposeth himself, or resteth continually. 2. A house is a place of shelter to us, in a tempestuous or stormy season, when rain, hail, snow, thunder, &c., are like to annoy us; so this man that builds his hope in Christ is secured and safe, when Satan raises storms of temptations upon him; he is safe also from the thunderings of mount Sinai, or the thunderbolts of the law and of the wrath of God, which all unbelievers lie open to. 3. A house is often assaulted by thieves, and if not firm and strong, may be broke up, and all that dwell in it may be robbed, nay murdered; so is the hope of a Christian often attacked by Satan, and if his faith and hope was not built upon Christ, he was certainly in danger of losing all he hath; nay, his precious soul for ever. V. WHAT IS MEANT BY THE ROCK. By the rock is no doubt meant Jesus Christ; He is often called a rock; "The Lord is my rock and my fortress" (Psalm 18:2). "Who is a rock save our God?" (Psalm 18:13.) "O Lord, my rock, be not silent" (Psalm 28:1). "Upon this rock will I build My Church" (Matthew 16:18; 1 Corinthians 10:4). Jesus Christ may be fitly compared to a rock. 1. A rock is a firm and immovable thing, therefore good for a foundation; that which is built on a rock, stands sure; so Christ is a firm and sure foundation — " Upon this rock I will build My Church, and the gates of hell shall not prevail against it" (Matthew 16:18). 2. Christ may be compared to a rock, in regard that in ancient times people built their houses in rocks, as well as built upon them; "they hewed out houses, or habitations in rocks" (Isaiah 22:16) Christ is a believer's spiritual habitation; "they, like the dove, make their dwelling in the clefts of the rock." "He that dwelleth in love, dwelleth in God." 3. Rocks are strong, and were made use of for places of defence; no fortifications like some rocks, they are impregnable: David for security fled into a rock; in this respect Christ may also be compared to a rock, because He is our refuge from the wrath and vengeance of God, the curse of the law, and rage of wicked men, sin, and devils; a believer in Christ is safe, his dwelling place is impregnable. 4. Rocks are durable, permanent, and lasting; Jesus Christ hath the stability of a rock, He is the same yesterday, to-day, and for ever; hence He is called the Rock of Ages. VI. WHY A GODLY MAN IS CALLED A WISE MAN. 1. A godly man ponders well all future dangers. 2. All future safety and security; how he may avoid and escape the one, and enjoy the other. If he builds not with wisdom, he foresees the danger that will follow, for his soul will fall into hell. 3. A godly man may be looked upon to be wise, because he so consults matters, that he may not suffer the loss of all his labour and cost; such who hear Christ's sayings and do them not, that do not believe in Him, nor obey His precepts; though they may make a visible profession, and do many things, and give to the poor, and suffer much external loss, yet all their labour, pains, and costs, and future hopes, will be utterly lost; but a true Christian is so wise as to close savingly with Christ, and obey His precepts, by which he knows his labour will not be in vain in the Lord. 4. A godly man is a wise man, because he complies with, and approves of that great and glorious design and purpose of God in Jesus Christ; it being the contrivance of His infinite wisdom, this way only to restore and save lost man: Now seeing a true Christian accepteth of Christ alone, and builds upon Him as the only foundation, it shows he is a wise man. 5. Because he seeks the honour of his blessed Lord and Master, and thereby keeps in His love and favour; it is not his own good only, but Christ's glory which he seeks, and this is a great point of wisdom. Because nothing but God, and an interest in Him, and the eternal enjoyment of this God, will satisfy his soul; if God be the chief good, then to place all our hope and happiness in Him, and to enjoy Him, must needs be a part of highest wisdom. "He that keepeth his commandments, dwelleth in God, and God in him" (1 John 3:24). This man hath God to be his God; O what man is wise, save this man only? Others have the shell, but this man hath the kernel: others have the cabinet, and that contents them, but this man hath also the jewel. 7. Because these men are the declared friends of Jesus Christ, and only favourites of heaven: "Ye are my friends, if ye do whatsoever I command you" (John 15:14). 8. He is a wise man, because he is resolved to keep a good conscience: brethren, conscience is a tender thing, and to offend it is a piece of greatest folly; it is for a man to arm himself to murder his own soul, or kill himself; better to have all men in the world against us, and to reproach us, than to have our own conscience to accuse and reproach us. VII. WHEREIN HIS WISDOM CONSISTS. 1. In his thoughtfulness of soul. 2. In his care to provide a house for his soul. 3. In building his house upon a good and safe foundation. 4. In digging deep. If it be a great and famous building, some magnificent fabric which a man designs to build, he will dig deep to lay a firm and sure foundation, he digs until he comes to a rock, or sound bottom: now it is a great and glorious fabric that a Christian is to build, a building that is to stand for ever, and endure all storms and assaults of Satan, and all other enemies of the soul. Besides, pardon of sin, justification, and eternal life, are great things; and the soul being so excellent, so precious, the house that is to be built for it, ought to bear some proportion unto it; also Jesus Christ the prince of kings of the earth, designs to dwell with the soul, so that it may be truly said to be a house for the great king; therefore, on all these respects, it beloveth us to dig deep, and to lay a safe and sure foundation. 5. In building his house of proper and fit materials. 6. In building by rule. 7. In building in the proper time. 8. In sitting down to count the cost. (1) What the digging up the old foundation will cost him. (2) What old habits must be changed, and what right-eye sins must be pulled out, and what right-hand sins must be cut off. (3) What old companions must be forsaken, and what enticements must be withstood and resisted. (4) What reproaches for Christ's sake must be borne, and what external losses and persecutions must be endured. (5) He counts his own weakness and inability to do any of these things, and so consults the power, faithful. ness, and promises of Christ, on which he solely and wholly depends, and thereby knows and is sure he cannot fail; he doth not begin nor go on in his own strength, but sees his riches and strength is in Jesus Christ, and therefore strengtheneth himself in that grace that is in him, which is sufficient for him, as Paul was told after he had begun to build, when assaulted by the messenger of Satan. (6) He accounts what temptations must be withstood, from Satan, from his carnal relations, and from the corruptions of his own heart. (7) And what reproaches and persecutions must be endured. VIII. EXHORTATION TO FOOLISH BUILDERS. 1. Tremble, all ye foolish builders, who hear Christ's sayings, but do them not, that hear His word, but do not believe; who are reformed perhaps in your lives, but not changed in your hearts. 2. Be exhorted to try yourselves, examine your hearts, see with what materials you have built your house, I mean your hope for heaven; if it be not upon Jesus Christ, if it be on the sands of your own works, or inherent righteousness, or on your duties, or upon your external privileges, or on gifts, parts, or knowledge, or traditions; pull down your house and new build it, build it on the only and sure foundation. 3. Let all professors prepare for a storm; the winds will blow, the rain will fall, and the floods will come; you shall all be tried; God will try every man's work. If temptations of Satan, if tribulation and persecution from men, do not beat down your house and hope, yet death will. 4. We infer from hence, that the state of false professors, or all such who are no more than bare hearers of the word, is very sad and deplorable, their hope will be as the spider's web. 5. Sinners, doubtless you have got some house, or hope, or another; but any hope will not serve your turn. O how near may you be to a storm, death may be at the door, and then your hope will perish, and your souls be lost. 6. What comfort is hero for believers, they are safe! (Benjamin Keach) Parallel Verses KJV: Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:WEB: Everyone who comes to me, and hears my words, and does them, I will show you who he is like. |