Song of Solomon 4:7
You are altogether beautiful, my darling; in you there is no flaw.
Sermons
The Immaculate SoulS. Conway Songs 4:7
Without SpotJ.R. Thomson Songs 4:7
What Christ Sees in Those Who Love HimS. Conway Songs 4:1-7














This book closes with a genealogy. Readers of the Scriptures may sometimes have felt perplexed at the frequency with which genealogical tables occur both in the Old Testament and in the New. There is a sufficient reason for this.

I. SCRIPTURE SANCTIONS THE INTEREST HUMAN NATURE FEELS IN GENEALOGY. No one is insensible to his own ancestry, especially if among his progenitors have bee: men of eminence. Interest in ancestry may be carried too far, and may spring from, and minister to, a foolish vanity, but in itself it is good. It is a witness to the dignity of human nature; it may be an inspiration to worthy deeds; it may be a incentive to transmit influences of character and culture to posterity.

II. SCRIPTURE ATTACHES SPECIAL IMPORTANCE TO THE GENEALOGY OF THE DEECENDANTS OF ABRAHAM. Israel was the chosen people, and the lineage of the tribes of Israel, and especially of Judah, was a matter of national and local, but also of world wide, importance.

III. SCRIPTURE CAREFULLY RECORDS THE GENEALOGY OF CHRIST JESUS. He was the Son of man, the Son of David, as well as the Son of God. By evincing this, provision was made for commending Jesus to the reverence of the Hebrew people; for making manifest the fulfillment of prophecy, which was thus authenticated; for presenting the Savior in all the power of his true humanity before the human race, as the object of faith, attachment, and devotion. Lessons: -

1. The obligations under which we individually may be laid by a pious ancestry.

2. Our debt to posterity.

3. The claims of the Son of man upon our hearts. - T.

I have bought all that was Elimelech's.
This passage brings to our view the great subject of the gospel revelation — redemption accomplished in the death and resurrection of our Lord Jesus Christ in human flesh for guilty man. Boaz took his kinsman's shoes as a simple but solemn token of the agreement which he had now assumed. He called all the inhabitants and elders of his city to witness that he acknowledged all this responsibility, and was pledged to accomplish the redemption which was thus described and undertaken. The actual accomplishment of the work now depended upon the ability and the faithfulness of Boaz. Everything now rested upon his power and his truth. Was it not just so with the hope of man from the day of his fail to the day of the Saviour's manifestation and victory? He had undertaken to be man's Redeemer. Could He, and would He fulfil the wonderful promises which He had given, and upon which He had caused His people to place their trust? The history of the New Testament answers this all-important question. These sacred Scriptures reveal the facts of redemption accomplished; the work undertaken completely finished; the fidelity of the Kinsman Redeemer gloriously established; and His almighty power triumphantly made known. This is now the great message of the gospel to guilty man. It proclaims this accomplished work, and it begs man to accept and enjoy the blessings which are offered in it freely and without price. Like Boaz, Jesus bought back the whole inheritance for man. All that was lost in the first Adam is restored by the second. The Redeemer Himself now owns the inheritance which He has purchased. That which was Elimelech's is now the property of Boaz. That which was man's, and to be in the reward of man's obedience, is now Christ's, and only to be had in the freeness and fulness of His gift. It is His own inheritance, and He bestows it upon His people according to His will; according to the measure of the gift of Christ. We have everything in Him. Without Him we have nothing. He has bought back man also for Himself. His chosen flock are His purchased possession, and are to be to the praise of His glory for ever. But the people of Bethlehem were not merely the witnesses of this covenant of Boaz; they were partakers of his joy. They united in their supplications for abundant blessings upon the noble and exalted plan which Boaz had proclaimed. So angels, the witnesses of the covenant of our Redeemer, were more than silent witnesses also. When the foundation of this wonderful work was laid in the Divine covenant these morning stars sang together, and all the sons of God shouted for joy. When the Saviour appeared as babe in Bethlehem they filled the heavens with their songs of praise and prayer: "Glory to God in the highest, peace on earth, goodwill to men." When He was travelling in the greatness of His strength, beneath His load of sorrow on the earth, they ministered unto Him and strengthened Him for His work.

(S. H. Tyng, D. D.)

People
David, Solomon
Places
Jerusalem
Topics
Altogether, Beautiful, Blemish, Darling, Fair, Flaw, Friend, Lebanon, Love, Mark, O, Spot, Spouse
Outline
1. Christ sets forth the graces of the church
8. He shows forth his love to her
16. The church prays to be made fit for his presence

Dictionary of Bible Themes
Songs 4:7

     4040   beauty
     8201   blamelessness
     8322   perfection, human

Songs 4:1-7

     4486   myrrh

Songs 4:3-16

     5735   sexuality

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Christ is to be Loved
"Yes, He is altogether lovely." Song of Songs 5:16. At the ninth verse of this chapter, you have a question put forth by the daughters of Jerusalem, "What is your beloved more than another beloved?" The spouse answers, "He is the chief among ten thousand." She then recounts many of the things she finds so excellent in her beloved and then concludes with these words that I have read: "Yes, he is altogether lovely." The words set forth the transcendent loveliness of the Lord Jesus Christ, and naturally
John Flavel—Christ Altogether Lovely

The Description of Christ the Beloved. Ss 5:9-16.
The description of Christ the beloved. SS 5:9-16. The wond'ring world inquires to know Why I should love my Jesus so: What are his charms," say they, "above The objects of a mortal love?" Yes! my Beloved, to my sight Shows a sweet mixture, red and white: All human beauties, all divine, In my Beloved meet and shine. White is his soul, from blemish free; Red with the blood he shed for me; The fairest of ten thousand fairs; A sun amongst ten thousand stars. [His head the finest gold excels; There
Isaac Watts—The Psalms and Hymns of Isaac Watts

What is Meant by "Altogether Lovely"
Let us consider this excellent expression, and particularly reflect on what is contained in it, and you shall find this expression "altogether lovely." First, It excludes all unloveliness and disagreeableness from Jesus Christ. As a theologian long ago said, "There is nothing in him which is not loveable." The excellencies of Jesus Christ are perfectly exclusive of all their opposites; there is nothing of a contrary property or quality found in him to contaminate or devaluate his excellency. And
John Flavel—Christ Altogether Lovely

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