1 Chronicles 29:28
He died at a ripe old age, full of years, riches, and honor, and his son Solomon reigned in his place.
He died at a ripe old age
This phrase indicates that David lived a long and fulfilling life, which in biblical times was often seen as a sign of God's blessing and favor. In the context of ancient Israel, longevity was associated with righteousness and divine approval. David's life, despite its challenges and moral failures, was marked by a deep relationship with God, as seen in the Psalms. His age at death is not specified here, but 1 Kings 2:11 notes that he reigned for 40 years, suggesting he lived into his seventies.

full of years, riches, and honor
David's life was characterized by abundance and respect, reflecting God's promises to him. His wealth and honor were not only personal achievements but also indicative of the prosperity and stability he brought to Israel. This fulfillment of God's covenant with David (2 Samuel 7) foreshadows the eternal kingdom established through Jesus Christ, a descendant of David. The phrase "full of years" suggests a life completed in God's purpose, paralleling the biblical theme of a life well-lived in service to God.

and his son Solomon reigned in his place
The succession of Solomon marks the continuation of the Davidic line, crucial for the fulfillment of God's promises regarding an everlasting kingdom. Solomon's reign is significant for the construction of the Temple in Jerusalem, a central place of worship for Israel. This transition of power was peaceful, unlike many ancient successions, indicating divine favor and the fulfillment of David's preparations for Solomon's rule (1 Chronicles 22). Solomon's wisdom and wealth are seen as a type of Christ, who is the ultimate fulfillment of the Davidic covenant, reigning with perfect wisdom and justice.

Persons / Places / Events
1. David
The central figure in this verse, King David is described as having died at a good old age, having lived a life full of blessings, including wealth and honor. His reign is marked by his deep relationship with God and his significant contributions to the establishment of Israel as a powerful kingdom.

2. Solomon
David's son, who succeeded him as king. Solomon is known for his wisdom, wealth, and the building of the Temple in Jerusalem. His reign represents a continuation of David's legacy and the fulfillment of God's promises to David.

3. Israel
The nation over which David reigned. Under his leadership, Israel experienced military victories, territorial expansion, and spiritual renewal. David's reign set the stage for the prosperity and peace that characterized Solomon's rule.

4. Jerusalem
The capital city of Israel and the political and spiritual center during David's reign. It is where David established his throne and where Solomon would later build the Temple.

5. The Temple
Although not directly mentioned in this verse, the Temple is a significant part of David's legacy, as he made extensive preparations for its construction, which Solomon would complete.
Teaching Points
The Blessings of a Godly Life
David's life exemplifies the blessings that come from a life devoted to God. His long life, wealth, and honor are seen as rewards for his faithfulness and obedience.

Legacy and Succession
David's preparation for Solomon's reign teaches the importance of leaving a godly legacy. Our actions and decisions can impact future generations.

God's Faithfulness
The transition from David to Solomon underscores God's faithfulness in fulfilling His promises. Trusting in God's plan brings peace and assurance.

The Importance of Preparation
David's preparations for the Temple, though not completed in his lifetime, show the value of preparing for future endeavors, even if we do not see their completion.

The Role of Wisdom
Solomon's reign, marked by wisdom, highlights the importance of seeking God's wisdom in leadership and decision-making.
Bible Study Questions
1. How does David's life reflect the blessings of living in obedience to God, and how can we apply this to our own lives?

2. In what ways can we prepare for the future and leave a godly legacy for the next generation, as David did for Solomon?

3. How does the transition of leadership from David to Solomon demonstrate God's faithfulness, and how can this encourage us in times of change?

4. What lessons can we learn from David's preparation for the Temple, and how can we apply these lessons to our own long-term goals and projects?

5. How does Solomon's wisdom, as seen in his writings, provide guidance for us today in making decisions and leading others?
Connections to Other Scriptures
1 Kings 2:10-12
This passage parallels 1 Chronicles 29:28, describing David's death and Solomon's succession. It highlights the continuity of God's promises through David's lineage.

Psalm 16:11
This verse speaks to the fullness of joy and eternal pleasures at God's right hand, reflecting the blessings David experienced in his life.

Proverbs 3:16
This verse, attributed to Solomon, speaks of long life, riches, and honor as rewards for wisdom, echoing the blessings David received.
David's DeathJ.R. Thomson 1 Chronicles 29:28
Honoured in Death by God and ManR. Tuck 1 Chronicles 29:28
Solomon's AccessionJ.R. Thomson 1 Chronicles 29:28
David and Solomon: ContrastW. Clarkson 1 Chronicles 29:22-30
David's DeathF. Whitfield 1 Chronicles 29:26-30
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Age, Died, Dieth, Enjoyed, Full, Honor, Honour, Reign, Reigned, Riches, Ripe, Satisfied, Solomon, Stead, Succeeded, Wealth
Dictionary of Bible Themes
1 Chronicles 29:28

     5476   property
     5701   heir
     5726   old age, attainment
     5846   enjoyment
     5903   maturity, physical

1 Chronicles 29:26-28

     5087   David, reign of

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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