1 Chronicles 6:15
Jehozadak went into captivity when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
Jehozadak
The name "Jehozadak" means "Yahweh is righteous" in Hebrew. This name reflects the faith and hope of the Israelites in God's justice and righteousness, even amidst adversity. Jehozadak was a high priest, and his lineage is significant as it connects to the priestly line that would later return from exile. His name serves as a reminder of God's enduring righteousness and the hope of restoration for His people.

went into captivity
This phrase marks a pivotal moment in Israel's history, the Babylonian Exile. The Hebrew root for "captivity" is "galah," which means to uncover or remove. This removal from their homeland was a profound judgment but also a period of purification and reflection for the Israelites. It underscores the consequences of disobedience but also sets the stage for eventual redemption and return.

when the LORD sent
The phrase emphasizes God's sovereignty and active role in the events of history. The Hebrew word for "sent" is "shalach," indicating a deliberate action. This highlights the theological understanding that the exile was not merely a political event but a divine act of discipline intended to bring His people back to faithfulness.

Judah and Jerusalem
These terms refer to the southern kingdom and its capital, representing the heart of Jewish identity and worship. The mention of both underscores the totality of the exile's impact. Historically, Jerusalem was the site of the Temple, the center of Jewish worship, making its fall a devastating spiritual and cultural blow. Yet, it also points to the hope of restoration, as Jerusalem would later be rebuilt.

into exile
The term "exile" in Hebrew is "golah," which conveys the idea of being carried away. This was a period of profound loss and dislocation for the Israelites, yet it was also a time of spiritual renewal and the development of a deeper understanding of their covenant relationship with God. The exile became a crucible for refining their faith and identity.

by the hand of Nebuchadnezzar
Nebuchadnezzar, the Babylonian king, is depicted as an instrument of God's judgment. His name in Akkadian means "Nabu, protect my boundary," reflecting his role as a powerful ruler. Historically, Nebuchadnezzar's campaigns were well-documented, and archaeological findings corroborate the biblical account of the Babylonian conquest. His involvement underscores the theme of God's sovereignty over nations and rulers, using even foreign powers to fulfill His purposes.

Persons / Places / Events
1. Jehozadak
A high priest during the time of the Babylonian exile. His name means "Yahweh is righteous." He was taken into captivity, highlighting the disruption of the priestly line during this period.

2. Judah and Jerusalem
The southern kingdom of Israel and its capital city. They were central to Jewish identity and worship, and their exile marked a significant period of judgment and transformation.

3. Exile
The forced removal of the Jewish people from their homeland to Babylon. This event was a pivotal moment in Jewish history, representing both judgment and the hope of eventual restoration.

4. Nebuchadnezzar
The king of Babylon who conquered Jerusalem and led the people into exile. His actions fulfilled the warnings given by the prophets about the consequences of Israel's disobedience.

5. The LORD
The covenant God of Israel, who allowed the exile as a form of judgment but also promised future restoration.
Teaching Points
The Consequences of Disobedience
The exile serves as a sobering reminder of the consequences of turning away from God. It calls us to examine our own lives for areas of disobedience and to seek repentance.

God's Sovereignty in Judgment and Restoration
Even in judgment, God remains sovereign and faithful to His promises. This encourages us to trust in His plans, even when circumstances seem dire.

Hope in Exile
The account of the exile is not just one of judgment but also of hope. It reminds us that God can bring restoration and renewal out of our most challenging situations.

The Role of Leadership in Times of Crisis
Jehozadak's experience highlights the importance of godly leadership during difficult times. We are called to pray for and support our leaders, especially in times of crisis.
Bible Study Questions
1. How does the exile of Jehozadak and the people of Judah illustrate the consequences of disobedience to God? Reflect on areas in your life where you might need to seek repentance.

2. In what ways does the account of the exile demonstrate God's sovereignty and faithfulness? How can this encourage you in your current circumstances?

3. How does the hope of restoration during the exile period apply to situations of personal or communal crisis today?

4. What lessons can we learn from Jehozadak's experience about the role of spiritual leadership in times of crisis?

5. How do the events of the exile connect with the broader account of redemption in the Bible, and how can this understanding impact your faith journey?
Connections to Other Scriptures
2 Kings 24-25
These chapters provide a detailed account of the events leading to the exile, including the siege of Jerusalem and the deportation of its people.

Jeremiah 29
This chapter contains a letter from Jeremiah to the exiles in Babylon, encouraging them to seek the welfare of the city and promising eventual return.

Ezra 3
Describes the return from exile and the rebuilding of the temple, highlighting the fulfillment of God's promise to restore His people.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
Two High PriestsJ.R. Thomson 1 Chronicles 6:10, 15
A Witness in a Man's NameR. Tuck 1 Chronicles 6:14, 15
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Along, Captivity, Carried, Deported, Exile, Jehozadak, Jehoz'adak, Jerusalem, Judah, Nebuchadnezzar, Nebuchadnez'zar, Prisoner, Removing
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 6:15 NIV
1 Chronicles 6:15 NLT
1 Chronicles 6:15 ESV
1 Chronicles 6:15 NASB
1 Chronicles 6:15 KJV

1 Chronicles 6:15 Commentaries

Bible Hub
1 Chronicles 6:14
Top of Page
Top of Page