1 Chronicles 6:57
So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa,
So the descendants of Aaron were given Hebron (a city of refuge)
The descendants of Aaron, the brother of Moses and the first high priest, were part of the Levitical priesthood. Hebron, located in the hill country of Judah, was one of the cities designated as a city of refuge (Joshua 20:7). These cities were places where individuals who had accidentally committed manslaughter could seek asylum until a fair trial. Hebron's designation as a city of refuge underscores its importance in maintaining justice and mercy within the Israelite community. Hebron is also historically significant as the burial place of the patriarchs Abraham, Isaac, and Jacob, linking it to the covenantal promises given to the patriarchs.

Libnah
Libnah was a Levitical city located in the Shephelah, the lowland region of Judah. It was one of the cities given to the priests, emphasizing the provision for those who served in the temple. Libnah's mention in the context of the Levitical cities highlights the distribution of land to the Levites, who did not receive a territorial inheritance like the other tribes. This city also appears in the narrative of the conquest of Canaan (Joshua 10:29-30), where it was captured by Joshua, demonstrating God's faithfulness in delivering the land to Israel.

Jattir
Jattir was another city allocated to the descendants of Aaron, located in the hill country of Judah. It served as a Levitical city, providing for the priests who ministered before the Lord. The allocation of Jattir to the priests reflects the broader theme of God's provision for those dedicated to His service. Jattir is mentioned in the context of David's time, where it is noted as a place to which David sent spoils after his victory over the Amalekites (1 Samuel 30:27), indicating its continued significance in Israel's history.

Eshtemoa
Eshtemoa, also in the hill country of Judah, was given to the priests as a Levitical city. Its inclusion in the list of cities for the descendants of Aaron highlights the strategic placement of Levitical cities throughout Israel to ensure the spiritual leadership and instruction of the people. Eshtemoa is mentioned in the context of David's interactions with the people of Judah (1 Samuel 30:28), further illustrating its role in the community. The presence of these cities in Judah underscores the integration of religious and communal life in ancient Israel.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and ancestor of the Levitical priesthood. His descendants were given specific cities as part of their inheritance.

2. Hebron
A significant city in the hill country of Judah, designated as a city of refuge. It holds historical and spiritual importance, being associated with figures like Abraham and David.

3. City of Refuge
A place where individuals who committed unintentional manslaughter could seek asylum, ensuring protection from the avenger of blood until a fair trial.

4. Hill Country of Judah
A region known for its rugged terrain and historical significance, often associated with the tribe of Judah and key biblical events.

5. Pasturelands
Surrounding lands provided for the sustenance of the Levites, indicating God's provision for those serving in the temple.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites, including Hebron, demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we serve Him wholeheartedly.

The Role of Cities of Refuge
Cities of refuge illustrate God's balance of justice and mercy. They provided a safe haven for those who unintentionally caused harm, ensuring that justice was served without undue vengeance. This concept can inspire us to seek justice tempered with mercy in our own lives.

Spiritual Significance of Hebron
Hebron's designation as a city of refuge and its historical connections to patriarchs like Abraham and King David highlight its spiritual significance. It serves as a reminder of God's enduring promises and the importance of spiritual heritage.

Inheritance and Responsibility
The Levites' inheritance of cities like Hebron came with responsibilities to serve in the temple and maintain spiritual leadership. This teaches us about the relationship between receiving God's blessings and fulfilling our responsibilities.
Bible Study Questions
1. How does the allocation of Hebron to the descendants of Aaron reflect God's provision for those who serve Him? Consider how this applies to your own life and service.

2. In what ways do the cities of refuge illustrate the balance between justice and mercy? How can we apply this balance in our interactions with others?

3. What is the significance of Hebron in biblical history, and how does its role as a city of refuge enhance its spiritual importance?

4. How does the concept of inheritance and responsibility seen in the Levites' allocation of cities relate to the blessings and responsibilities we have as Christians today?

5. Reflect on a time when you experienced God's provision in your life. How can the example of the Levites' inheritance encourage you to trust in God's faithfulness?
Connections to Other Scriptures
Joshua 21
This chapter details the allocation of cities to the Levites, including Hebron, emphasizing the fulfillment of God's promises to the tribes of Israel.

Numbers 35
Provides the laws concerning cities of refuge, highlighting God's justice and mercy in providing protection for those who accidentally cause harm.

Deuteronomy 19
Further elaborates on the purpose and function of cities of refuge, underscoring the importance of justice and due process in Israelite society.
The City of RefugeJ.R. Thomson 1 Chronicles 6:57
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Aaron, Cities, Eshtemoa, Eshtemo'a, Flight, Hebron, Jattir, Judah, Lands, Libnah, Namely, Open, Outskirts, Pasture, Refuge, Safe, Sons, Suburbs, Town
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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