1 Chronicles 6:71
The Gershomites received the following: From the clan of the half-tribe of Manasseh they were given Golan in Bashan and also Ashtaroth, together with their pasturelands.
The Gershomites received the following:
The Gershomites were one of the Levitical families, descendants of Gershom, the son of Levi. The Levites were set apart for religious duties and did not receive a territorial inheritance like the other tribes. Instead, they were given specific cities and surrounding pasturelands to support their needs. This allocation underscores the importance of the Levites in Israelite society, serving as priests and caretakers of the tabernacle.

From the clan of the half-tribe of Manasseh:
The half-tribe of Manasseh refers to the division of the tribe of Manasseh, one of Joseph's sons, into two groups. One half settled east of the Jordan River, and the other half settled west. This division is significant as it highlights the unique inheritance of Joseph's descendants, who received a double portion through his sons, Ephraim and Manasseh. The allocation of cities to the Levites from this tribe emphasizes the cooperative relationship between the tribes and the Levites.

They were given Golan in Bashan:
Golan was one of the cities of refuge, designated as a safe haven for those who accidentally committed manslaughter. Located in the region of Bashan, east of the Jordan River, Golan was part of the territory conquered by the Israelites under Moses and later distributed by Joshua. Bashan was known for its fertile land and strong cattle, making it a valuable area for pasturelands. The inclusion of a city of refuge in the Levites' inheritance highlights their role in administering justice and mercy.

And also Ashtaroth:
Ashtaroth, also known as Ashtaroth-Karnaim, was a significant city in Bashan. It was associated with the worship of the Canaanite goddess Astarte, indicating the syncretistic religious practices that the Israelites often encountered. The city's inclusion in the Levitical inheritance suggests a strategic placement of the Levites to counteract pagan influences and promote the worship of Yahweh.

Together with their pasturelands:
The pasturelands provided for the Levites were essential for their sustenance, as they did not have a tribal territory to cultivate. These lands allowed them to raise livestock and support their families while fulfilling their religious duties. The provision of pasturelands reflects God's care for the Levites, ensuring they had the necessary resources to serve the community and maintain the tabernacle or temple services.

Persons / Places / Events
1. Gershonites
A Levitical family descended from Gershon, the son of Levi. They were responsible for certain duties in the tabernacle and later the temple.

2. Half-tribe of Manasseh
One of the tribes of Israel, descended from Manasseh, the son of Joseph. This tribe was divided, with half settling east of the Jordan River.

3. Golan in Bashan
A city of refuge located in the region of Bashan, east of the Jordan River. It was designated as a safe haven for those who accidentally committed manslaughter.

4. Ashtaroth
A city in the region of Bashan, known for its association with the worship of the Canaanite goddess Astarte.

5. Pasturelands
Areas of land designated for grazing livestock, which were essential for the sustenance of the Levitical families.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites, including the Gershonites, demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we serve Him.

The Role of Cities of Refuge
Golan as a city of refuge illustrates God's justice and mercy. It serves as a reminder of the refuge we find in Christ, who offers us safety and forgiveness.

Community and Responsibility
The distribution of land among the tribes and Levites highlights the importance of community and shared responsibility. As believers, we are called to support and care for one another, ensuring that everyone's needs are met.

Heritage and Identity
The mention of specific tribes and cities reinforces the importance of heritage and identity in God's plan. As Christians, our identity in Christ shapes our purpose and mission in the world.
Bible Study Questions
1. How does the allocation of cities and pasturelands to the Gershonites reflect God's provision for those who serve Him? Can you identify ways God has provided for you in your service to Him?

2. What is the significance of cities of refuge like Golan in the context of justice and mercy? How does this concept relate to the refuge we find in Jesus Christ?

3. In what ways can we, as a Christian community, ensure that we are supporting and providing for one another's needs, similar to the shared responsibility seen in the distribution of land?

4. How does understanding our spiritual heritage and identity in Christ influence our daily lives and decisions?

5. Reflect on a time when you experienced God's provision or refuge in a challenging situation. How can this experience encourage others in your faith community?
Connections to Other Scriptures
Numbers 35
Discusses the cities of refuge, including Golan, highlighting their purpose and significance in providing safety and justice.

Joshua 21
Details the allocation of cities and pasturelands to the Levites, including the Gershonites, emphasizing God's provision for those serving in the temple.

Deuteronomy 4
Mentions the cities of refuge, including Golan, underscoring the importance of justice and mercy in the community of Israel.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Ashtaroth, Ash'taroth, Bashan, Clan, Family, Gershom, Gershomites, Golan, Half, Half-tribe, Lands, Manasseh, Manas'seh, Open, Outskirts, Pasture, Pasturelands, Received, Sons, Suburbs, Tribe
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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