1 Corinthians 4:3
I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
I care very little
The phrase "I care very little" reflects the Apostle Paul's attitude towards human judgment. The Greek word used here is "elachistos," which means "least" or "smallest." Paul is emphasizing the insignificance he places on human opinions compared to divine judgment. This reflects a deep trust in God's ultimate authority and a call for believers to prioritize God's perspective over human approval.

if I am judged
The Greek word for "judged" is "anakrino," which means to examine or scrutinize. Paul is addressing the Corinthians' tendency to evaluate and critique his ministry. This word choice underscores the idea that human judgment is often superficial and limited, lacking the divine insight that only God possesses. Paul encourages believers to seek God's discernment rather than relying on fallible human assessments.

by you
Here, "by you" refers to the Corinthian church. Paul is directly addressing the community he founded, which had become divided and critical of his apostleship. This highlights the relational dynamics within the early church and serves as a reminder of the importance of unity and humility among believers. Paul's message is timeless, urging Christians to focus on God's mission rather than internal disputes.

or by any human court
The phrase "or by any human court" expands the scope of judgment beyond the Corinthian church to include all human institutions. The Greek term "anthropines hemeras" can be translated as "human day," implying temporal and earthly judgment. Paul contrasts this with God's eternal judgment, reminding believers that human institutions are transient and flawed, whereas God's justice is perfect and everlasting.

in fact
The phrase "in fact" serves as a transition, emphasizing Paul's personal conviction. It introduces a deeper level of introspection, as Paul shifts from external judgments to his own self-assessment. This transition invites readers to consider their own perspectives and the importance of aligning them with God's truth.

I do not even judge myself
Paul's statement "I do not even judge myself" is profound, reflecting his understanding of human limitations in self-assessment. The Greek word "krino" means to judge or decide, and Paul acknowledges that even self-judgment can be flawed. This humility is rooted in his faith in God's omniscience and grace. Paul encourages believers to trust in God's evaluation, which is based on truth and love, rather than relying solely on their own understanding.

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, addressing the church in Corinth. Paul is emphasizing his role as a servant of Christ and steward of God's mysteries.

2. Corinth
A major city in ancient Greece, known for its wealth and moral challenges. The church in Corinth faced issues of division and immorality, which Paul addresses in his letters.

3. Human Court
Represents the judgment and opinions of people, both within and outside the church. Paul contrasts this with divine judgment.
Teaching Points
Divine Judgment Over Human Judgment
Paul emphasizes that God's judgment is what truly matters. We should focus on living according to God's standards rather than seeking approval from others.

Self-Reflection and Humility
While Paul mentions not even judging himself, this highlights the importance of humility and self-awareness. We should be cautious in self-assessment, recognizing our limitations and biases.

Freedom from Human Opinion
Believers are encouraged to find freedom in Christ, not being swayed by the opinions or judgments of others. This freedom allows us to serve God wholeheartedly.

Accountability to God
Ultimately, we are accountable to God for our actions and decisions. This accountability should guide our conduct and priorities.
Bible Study Questions
1. How does understanding that God's judgment is more important than human judgment affect your daily decisions and interactions with others?

2. In what ways can you practice humility and self-awareness in your spiritual journey, acknowledging your limitations in self-judgment?

3. How can you find freedom from the opinions of others while still maintaining a loving and respectful relationship with them?

4. What are some practical steps you can take to ensure that you are living for God's approval rather than seeking validation from people?

5. How do the teachings in Romans 14:4 and Galatians 1:10 reinforce the message of 1 Corinthians 4:3, and how can you apply these teachings in your life?
Connections to Other Scriptures
Romans 14:4
This passage discusses the idea of not judging others, as each person is accountable to God. It connects with Paul's emphasis on divine judgment over human judgment.

Galatians 1:10
Paul speaks about seeking God's approval rather than human approval, reinforcing the idea that God's judgment is paramount.

Matthew 7:1-2
Jesus teaches about not judging others, as the measure we use will be used against us, aligning with Paul's message of leaving judgment to God.
Human Characters Determined Only by Divine DecisionAndrew Lee et al 1 Corinthians 4:3
The Three TribunalsAlexander Maclaren1 Corinthians 4:3
A True and a False Estimate of Genuine Ministers of the GospelD. Thomas, D. D.1 Corinthians 4:1-5
Clergy and LaityJ. Beeby.1 Corinthians 4:1-5
Faithful StewardshipJ. Parsons.1 Corinthians 4:1-5
FaithfulnessWeekly Pulpit1 Corinthians 4:1-5
Man a StewardJ. Harding, M. A.1 Corinthians 4:1-5
Ministerial StewardshipD. Thomas, D. D.1 Corinthians 4:1-5
Ministers and StewardsCanon Evans.1 Corinthians 4:1-5
The Character of Gospel MinistersJ. Guyse, D. D.1 Corinthians 4:1-5
The Christian MinistryR. Walker.1 Corinthians 4:1-5
The Ministerial TrustJ. Duncan.1 Corinthians 4:1-5
The Ministers of ChristH. Bremner 1 Corinthians 4:1-5
The MinistryM. Dods, D. D.1 Corinthians 4:1-5
The Mysteries of GodCanon Liddon.1 Corinthians 4:1-5
The Steward of God's MysteriesJ. N. Norton, D. D.1 Corinthians 4:1-5
The True Estimate of the Christian MinistryF. W. Robertson, M. A.1 Corinthians 4:1-5
Ministers as StewardsC. Lipscomb 1 Corinthians 4:1-7
A Threefold Judgment of the Christian TeacherR. Tuck 1 Corinthians 4:3-5
Conscience the Approver, But not the Justifier of the ChristianW. W. Champneys, M. A.1 Corinthians 4:3-5
False PeaceE. B. Pusey, D. D.1 Corinthians 4:3-5
God Glorified in the JudgmentH. Melvill, B. D.1 Corinthians 4:3-5
Hidden Impressions RevealedThe Homilist1 Corinthians 4:3-5
Hidden Things Revealed1 Corinthians 4:3-5
Human and Divine JudgmentsE. Hurndall 1 Corinthians 4:3-5
JudgmentFamily Churchman1 Corinthians 4:3-5
Judgment of MinistersW. S. Smart.1 Corinthians 4:3-5
Judgment, Human, and DivineJ.R. Thomson 1 Corinthians 4:3-5
MagnanimityC. H. Spurgeon.1 Corinthians 4:3-5
Man's JudgmentsT. Arnold, D. D.1 Corinthians 4:3-5
Premature Judging ForbiddenJ. Lathrop, D. D.1 Corinthians 4:3-5
Premature Judgments DiscouragedS. Pascoe.1 Corinthians 4:3-5
Public OpinionCanon Liddon.1 Corinthians 4:3-5
Righteous JudgmentCanon Liddon.1 Corinthians 4:3-5
Self-Judgment IsJ. Lyth, D. D.1 Corinthians 4:3-5
The JudgmentJ. Lyth, D. D.1 Corinthians 4:3-5
The Judgment of Men Compared with the Judgment of GodT. Chalmers, D. D.1 Corinthians 4:3-5
The Only True JudgeHomiletic Monthly1 Corinthians 4:3-5
The Processes of the Last JudgmentH. Melvill, B. D.1 Corinthians 4:3-5
The Terror of the Day of Judgment as Arising from its JusE. B. Pusey, D. D.1 Corinthians 4:3-5
Unrighteous JudgmentH. O. Mackey.1 Corinthians 4:3-5
People
Apollos, Christians, Corinthians, Paul, Timotheus, Timothy
Places
Corinth
Topics
Concerned, Court, Examine, Examined, Fact, However, Human, Indeed, Judge, Judged, Judging, Judgment, Man's, Matter, Myself, Scrutinize, Scrutiny, Self, Smallest, Undergoing, Yea, Yes
Dictionary of Bible Themes
1 Corinthians 4:1-5

     8767   hypocrisy

1 Corinthians 4:2-5

     5270   court
     5821   criticism, among believers

Library
March 29 Evening
Riches are not forever; and doth the crown endure to every generation?--PROV. 27:24. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.--Set your affection on things above, not on things on the earth.--Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven. For where your treasure is, there will your
Anonymous—Daily Light on the Daily Path

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

June the Twenty-Eighth the Waiting Light
2 CORINTHIANS iv. 1-6. I can shut out the sweet light of the morning. I can refuse to open the shutters and draw up the blinds. And I can shut out the Light of life. I can draw the thick blinds of prejudice, and close the impenetrable shutters of sin. And the Light of the world cannot get into my soul. And I can let in the waiting light of the morning, and flood my room with its glory. And the Light is "a gracious, willing guest." No fuss is needed, no shouting is required. Open thy casement, and
John Henry Jowett—My Daily Meditation for the Circling Year

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Three Tribunals
'But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4. For I know nothing by myself; yet am I not hereby justified; but he that judgeth me is the Lord.'--1 COR. iv. 3, 4. The Church at Corinth was honeycombed by the characteristic Greek vice of party spirit. The three great teachers, Paul, Peter, Apollos, were pitted against each other, and each was unduly exalted by those who swore by him, and unduly depreciated by the other
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Inner and the Outer Revelation.
THERE are many who believe that a loose indefinite infidelity has rarely, if ever, been more prevalent in our country than at this time, especially among young men. I am not prepared to say it is an honest infidelity, yet it may very probably be real. Young men may really doubt the inspiration of the Christian Scriptures, not because they have honestly studied those Scriptures and their numerous evidences, but because they have read them little and reasoned legitimately yet less. Especially have
Charles G. Finney—Sermons on Gospel Themes

Characters Will be Disclosed, and Justice Awarded.
"--Judge nothing before the time, until the Lord come, who both wilt bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall everyman have praise of God." St. Paul having professed himself a minister of Christ, and steward of the mysteries of God, acknowledged the obligations of fidelity, and disclaimed anxious concern respecting the opinion entertained of him by his fellow men, because the Lord was his judge, here adds a caution, reprehensive
Andrew Lee et al—Sermons on Various Important Subjects

Human Characters Determined Only by Divine Decision.
"But with me it is a very small thing that I should be judged of you, or of man's judgment; yea I judge not mine own self. For I know nothing by myself, yet am I not hereby justified: but he that judgeth me is the Lord." Corinth was one of the principal cities of Greece. Enjoying every advantage of situation, it became rich and populous. Most cities in similar circumstances have become vicious. This became exceedingly so. The religion of Corinth was paganism, which naturally led to sundry vices.
Andrew Lee et al—Sermons on Various Important Subjects

Distinguishing Grace
We shall now for a moment or two endeavor to put down our pride by observing wherein God hath distinguished us and made us to differ, and then by noticing that all this cometh of him, and should be a reason for humiliation, and not for boasting. 1. Many of us differ from others in God's providential dealings towards us. Let us think a moment how many there are of God's precious and dearly beloved children, who at this moment are in the depths of poverty. They are not walking about in sheepskins and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Against Vain and Worldly Knowledge
"My Son, let not the fair and subtle sayings of men move thee. For the kingdom of God is not in word, but in power.(1) Give ear to My words, for they kindle the heart and enlighten the mind, they bring contrition, and they supply manifold consolations. Never read thou the word that thou mayest appear more learned or wise; but study for the mortification of thy sins, for this will be far more profitable for thee than the knowledge of many difficult questions. 2. "When thou hast read and learned many
Thomas A Kempis—Imitation of Christ

Of Matrimony.
It is not only without any warrant of Scripture that matrimony is considered a sacrament, but it has been turned into a mere mockery by the very same traditions which vaunt it as a sacrament. Let us look a little into this. I have said that in every sacrament there is contained a word of divine promise, which must be believed in by him who receives the sign; and that the sign alone cannot constitute a sacrament. Now we nowhere read that he who marries a wife will receive any grace from God; neither
Martin Luther—First Principles of the Reformation

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

Letter I (Circa 1120) to the Canons Regular of Horricourt
To the Canons Regular of Horricourt [1] Their praises inspire him with more fear than satisfaction. They ought not to put any obstacle in the way of the religious profession of certain regular canons of S. Augustine, whom he has received at Clairvaux. To the Superior of the holy body of clerics and servants of God who are in the place which is called Horricourt, and to their disciples: the little flock of the brothers of Clairvaux, and their very humble servant, Brother Bernard, wish health, and
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Xli to Thomas of St. Omer, after He had Broken his Promise of Adopting a Change of Life.
To Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life. He urges him to leave his studies and enter religion, and sets before him the miserable end of Thomas of Beverley. To his dearly beloved son, Thomas, Brother Bernard, called Abbot of Clairvaux, that he may walk in the fear of the Lord. 1. You do well in acknowledging the debt of your promise, and in not denying your guilt in deferring its performance. But I beg you not to think simply of what you promised, but to
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Regeneration.
In the examination of this subject I will-- I. Point out the common distinction between regeneration and conversion. 1. Regeneration is the term used by some theologians to express the divine agency in changing the heart. With them regeneration does not include and imply the activity of the subject, but rather excludes it. These theologians, as will be seen in its place, hold that a change of heart is first effected by the Holy Spirit while the subject is passive, which change lays a foundation for
Charles Grandison Finney—Systematic Theology

Fundamental Oneness of the Dispensations.
Hebrews iii. i-iv. 13 (R.V.). "Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High-priest of our confession, even Jesus; who was faithful to Him that appointed Him as also was Moses in all his house. For He hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house. For every house is builded by some one; but He that built all things is God. And Moses indeed was faithful in all his house as a servant,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Preacher as an Apostle.
Gentlemen, in the two last lectures we have investigated two of the principal sources--perhaps I might say the two principal sources--of a minister's power--his manhood and his Christianity. These may be called the two natural springs out of which work for men and God proceeds. Out of these it comes as a direct necessity of nature. If anyone is much of a man--if there be in him much fire and force, much energy of conviction--it will be impossible for him to pass through so great an experience as
James Stalker—The Preacher and His Models

Elucidations.
I. (Who first propounded these heresies, p. 11.) Hippolytus seems to me to have felt the perils to the pure Gospel of many admissions made by Clement and other Alexandrian doctors as to the merits of some of the philosophers of the Gentiles. Very gently, but with prescient genius, he adopts this plan of tracing the origin and all the force of heresies to "philosophy falsely so called." The existence of this "cloud of locusts" is (1) evidence of the antagonism of Satan; (2) of the prophetic spirit
Hippolytus.—The Refutation of All Heresies

Second Sunday after Trinity Exhortation to Brotherly Love.
Text: 1 John 3, 13-18. 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth
Martin Luther—Epistle Sermons, Vol. III

Against Vain Judgments of Men
"My Son, anchor thy soul firmly upon God, and fear not man's judgment, when conscience pronounceth thee pious and innocent. It is good and blessed thus to suffer; nor will it be grievous to the heart which is humble, and which trusteth in God more than in itself. Many men have many opinions, and therefore little trust is to be placed in them. But moreover it is impossible to please all. Although Paul studied to please all men in the Lord, and to become all things to all men,(1) yet nevertheless
Thomas A Kempis—Imitation of Christ

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man
Andrew Murray—The Ministry of Intercession

How to Preach the Gospel.
Text.--He that winneth souls is wise.--Proverbs xi. 30. ONE of the last remarks in my last lecture, was this, that the text ascribes conversion to men. Winning souls is converting men. This evening I design to show, I. That several passages of Scripture ascribe conversion to men. II. That this is consistent with other passages which ascribe conversion to God. III. I purpose to discuss several further particulars which are deemed important, in regard to the preaching of the Gospel, and which show
Charles Grandison Finney—Lectures on Revivals of Religion

A Burning and Shining Lamp.
(JOHN V. 35.) "Men as men Can reach no higher than the Son of God, The Perfect Head and Pattern of Mankind. The time is short, and thus sufficeth us To live and die by; and in Him again We see the same first starry attribute, 'Perfect through suffering,' our salvation's seal, Set in the front of His humanity...." MRS. HAMILTON KING. The Rest-Day--The Light of Life--Shining, because Burning--"Let your Light Shine"--A Light in the Darkness Our Master, Christ, was on his trial. He was challenged
F. B. Meyer—John the Baptist

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