1 Kings 12:1
Then Rehoboam went to Shechem, for all Israel had gone there to make him king.
Then Rehoboam
The name "Rehoboam" is derived from the Hebrew "רְחַבְעָם" (Rechav'am), meaning "the people are enlarged" or "he who enlarges the people." Rehoboam was the son of Solomon and grandson of David, inheriting a kingdom that was at its zenith in terms of wealth and influence. His name suggests a potential for growth and expansion, yet his reign is marked by division. This highlights the biblical theme that names often carry prophetic significance, reflecting the character or destiny of individuals.

went to Shechem
Shechem holds significant historical and spiritual importance in Israel's history. It is located in the hill country of Ephraim and was a central city in the tribal confederation of Israel. Shechem was the site where God first promised the land to Abraham (Genesis 12:6-7) and where Joshua renewed the covenant with Israel (Joshua 24). Rehoboam's journey to Shechem for his coronation underscores the city's role as a place of covenant and decision, setting the stage for the pivotal events that follow.

for all Israel
The phrase "all Israel" refers to the united tribes of Israel, emphasizing the collective identity of the nation. At this point in history, Israel was a unified kingdom under the rule of David and Solomon. The mention of "all Israel" coming together indicates the significance of the event and the expectation of national unity. However, it also foreshadows the impending division, as the unity of "all Israel" is soon to be tested.

had gone there
The gathering of the tribes at Shechem signifies a moment of national importance. The act of going to Shechem implies a pilgrimage or a journey with purpose, reflecting the gravity of the occasion. This movement of the people can be seen as a collective act of seeking leadership and direction, a theme that resonates throughout the biblical narrative as God's people often gather to seek His will.

to make him king
The coronation of Rehoboam as king is a critical juncture in Israel's history. The phrase "to make him king" indicates the formal recognition and acceptance of Rehoboam's authority by the people. However, this moment is fraught with tension, as the subsequent verses reveal the challenges to his rule. The act of making a king is not merely a political event but a spiritual one, as the king is seen as God's appointed leader for His people. This highlights the biblical principle that leadership is both a divine calling and a responsibility to serve the people under God's guidance.

Persons / Places / Events
1. Rehoboam
The son of Solomon and the grandson of David, Rehoboam is the central figure in this passage. He is about to be made king over Israel, following the death of his father, Solomon. His reign marks a significant turning point in Israel's history.

2. Shechem
A significant city in the history of Israel, Shechem is located in the hill country of Ephraim. It is a place of covenant renewal and has historical importance dating back to the time of Abraham and Jacob.

3. All Israel
This term refers to the collective tribes of Israel who have gathered at Shechem. Their presence signifies a united front, at least initially, in the transition of power from Solomon to Rehoboam.

4. Event of Coronation
The gathering at Shechem is for the purpose of making Rehoboam king, a ceremonial and political event that holds great significance for the nation.
Teaching Points
The Importance of Leadership Transition
Leadership transitions are critical moments that can define the future of a nation or community. Rehoboam's approach to leadership will have lasting consequences.

Significance of Historical and Spiritual Locations
Places like Shechem hold deep historical and spiritual significance, reminding us of God's past faithfulness and the importance of covenant renewal.

Unity and Division
The gathering of "all Israel" at Shechem initially suggests unity, but the events that follow reveal underlying tensions. Unity in a community requires more than just physical presence; it requires shared vision and purpose.

The Role of Prophecy in God's Plan
The events surrounding Rehoboam's coronation are a fulfillment of prophecy, demonstrating God's sovereignty and the unfolding of His divine plan.
Bible Study Questions
1. What can we learn from Rehoboam's approach to leadership, and how can we apply these lessons to leadership roles in our own lives?

2. How does the historical significance of Shechem enhance our understanding of this event, and what are some modern-day "Shechems" in our spiritual journey?

3. In what ways does the initial unity of "all Israel" at Shechem serve as a lesson for maintaining unity in our own communities or churches?

4. How does the prophecy concerning the division of the kingdom (1 Kings 11) influence our understanding of God's sovereignty and human responsibility?

5. Reflect on a time when you experienced a significant transition in your life. How did your faith and understanding of God's plan help you navigate that change?
Connections to Other Scriptures
1 Kings 11
Provides context for Rehoboam's ascension, detailing Solomon's reign and the prophecy of the kingdom's division due to Solomon's disobedience.

Joshua 24
Shechem is the site of Joshua's covenant renewal with Israel, highlighting its historical and spiritual significance.

2 Chronicles 10
Offers a parallel account of Rehoboam's coronation and the subsequent events, providing additional details and insights.
How to Split a KingdomAlexander Maclaren1 Kings 12:1
The Dead and the LivingJ.A. Macdonald 1 Kings 12:1-5
The Accomplishment of the Predicted JudgmentJ. Urquhart 1 Kings 12:1-20
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Israelites, Rehoboam, Rehobo'am, Shechem
Dictionary of Bible Themes
1 Kings 12:1-4

     5568   suffering, causes

1 Kings 12:1-15

     5010   conscience, matters of

1 Kings 12:1-17

     7233   Israel, northern kingdom

1 Kings 12:1-19

     7236   Israel, united kingdom

1 Kings 12:1-24

     5366   king
     7245   Judah, kingdom of
     7266   tribes of Israel

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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