1 Kings 13:20
While they were sitting at the table, the word of the LORD came to the prophet who had brought him back,
While they were sitting at the table,

The prophet from Bethel and the man of God from Judah shared a meal after the younger prophet had disobeyed the Lord’s command not to eat, drink, or return by the way he came. A meal ordinarily marked hospitality, peace, and fellowship, yet this table became the setting for divine judgment. The apparent safety of the home and the comfort of shared bread could not remove the consequences of departing from God’s clear word.

2Sa 9:13 So Mephibosheth lived in Jerusalem, because he always ate…
Luk 24:30 While He was reclining at the table, He took bread…
Mrk 14:18 And while they were reclining and eating, Jesus said…

the word of the LORD came

God intervened with an authoritative message at the very moment the man of God rested in his disobedience. The Lord had spoken plainly to him in Judah, and no later claim of angelic revelation could overturn what God had commanded. God’s word exposes deception, judges sin, and remains sovereign over every human scheme.

1Ki 17:2 Then a revelation from the LORD came to Elijah:
2Sa 7:4 But that night the word of the LORD came to Nathan, saying,
Jer 1:4 The word of the LORD came to me, saying:

to the prophet who had brought him back,

The older prophet had lied in order to bring the man of God home, yet the Lord used him to announce judgment. God’s use of this prophet did not excuse his deception or vindicate his conduct. The message entrusted to him would declare that the man of God had rebelled against the command of the Lord and would not be buried in the tomb of his fathers.

2Ch 24:19 Nevertheless, the LORD sent prophets to bring…
Jer 35:15 Again and again I have sent you all My servants the prophets…
Deu 18:20-22 But if any prophet dares to speak a message in My name…

Persons / Places / Events
1. The Man of God from Judah
A prophet sent by God to deliver a message to King Jeroboam in Bethel. He is instructed not to eat or drink in the land and to return by a different route.

2. The Old Prophet from Bethel
An older prophet who deceives the man of God into returning to his house to eat and drink, claiming an angel spoke to him.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf for worship, leading Israel into idolatry.

4. The Word of the LORD
The divine message that comes to the old prophet, revealing the consequences of the man of God's disobedience.

5. The Table
The setting where the old prophet and the man of God are dining when the word of the LORD comes to the old prophet.
Teaching Points
The Importance of Obedience
The man of God's account underscores the necessity of strict adherence to God's commands, even when faced with seemingly credible opposition.

Discernment in Spiritual Matters
Believers must exercise discernment, testing all spiritual messages against the truth of Scripture to avoid deception.

Consequences of Disobedience
The account illustrates that disobedience to God's word, even when influenced by others, carries serious consequences.

The Role of Prophets
Prophets are to be vessels of God's truth, and their messages must align with God's established word.

The Danger of Complacency
The man of God's decision to rest and dine shows how complacency can lead to vulnerability to deception.
Bible Study Questions
1. What lessons can we learn from the man of God's initial obedience and subsequent disobedience in 1 Kings 13?

2. How can we apply the principle of testing spiritual messages against Scripture in our daily lives?

3. In what ways does the account of the man of God and the old prophet challenge us to be vigilant in our spiritual walk?

4. How does the account of 1 Kings 13:20 relate to the warnings against false prophets found in Deuteronomy 13?

5. What practical steps can we take to ensure we remain obedient to God's word, even when faced with conflicting messages?
Connections to Other Scriptures
1 Kings 13:1-19
Provides the context of the man of God's mission and his initial obedience to God's command.

1 Kings 13:21-22
Details the consequences of the man of God's disobedience, emphasizing the seriousness of adhering to God's word.

Deuteronomy 13:1-5
Warns against false prophets and the importance of testing messages against God's established word.

Galatians 1:8-9
Paul warns against accepting any gospel contrary to what has been preached, highlighting the importance of discernment.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
The Disobedient ProphetJ. Waite 1 Kings 13:20-22
The Two Erring ProphetsE. D. Griffiths, D. D.1 Kings 13:20-22
The Voice of ReproofJ.A. Macdonald 1 Kings 13:20-22
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Pass, Prophet, Sat, Seated, Sitting, Table
Dictionary of Bible Themes
1 Kings 13:20

     1428   prophecy, OT inspiration

1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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