1 Kings 14:24
There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites.
There were even male shrine prostitutes in the land
The phrase "male shrine prostitutes" refers to the practice of cultic prostitution, which was prevalent in the Canaanite religious systems. The Hebrew term used here is "קָדֵשׁ" (qadesh), which denotes a sacred or consecrated person, often associated with pagan worship. This practice was a direct violation of God's commandments to Israel, as it intertwined sexual immorality with idolatrous worship. The presence of such practices in the land signifies a deep spiritual and moral decline among the Israelites, as they adopted the detestable customs of the surrounding nations. From a conservative Christian perspective, this highlights the importance of maintaining purity in worship and the dangers of syncretism, where the worship of God is mixed with pagan practices.

they imitated all the abominations of the nations
The word "imitated" suggests a deliberate choice to follow the practices of the surrounding nations, which God had explicitly forbidden. The Hebrew root "עָשָׂה" (asah) means to do or make, indicating active participation in these abominations. The term "abominations" (תּוֹעֵבָה, to'evah) is used throughout the Old Testament to describe practices that are detestable to God, often associated with idolatry and moral corruption. This imitation reflects a failure to remain distinct as God's chosen people, called to be holy and set apart. It serves as a warning to believers today about the dangers of conforming to worldly standards and the importance of adhering to God's commands.

that the LORD had driven out before the Israelites
The phrase "the LORD had driven out" refers to the divine action of removing the Canaanite nations from the land to make way for the Israelites. The Hebrew verb "יָרַשׁ" (yarash) means to dispossess or drive out, emphasizing God's sovereignty and judgment against the sinful practices of these nations. This historical context underscores the seriousness of Israel's sin, as they were adopting the very practices that led to the Canaanites' expulsion. For conservative Christians, this serves as a reminder of God's holiness and justice, and the call to live in obedience to His will, avoiding the sins that lead to judgment. It also highlights the faithfulness of God in fulfilling His promises to Israel, despite their unfaithfulness.

Persons / Places / Events
1. Rehoboam
The king of Judah during this time, whose reign was marked by a departure from the ways of the LORD, leading to the introduction of idolatry and pagan practices.

2. Judah
The southern kingdom of Israel, where these abominable practices were taking place under Rehoboam's rule.

3. Male Shrine Prostitutes
Individuals involved in pagan religious practices, which included sexual rites that were considered abominable by the standards of the LORD.

4. The LORD
The God of Israel, who had previously driven out the nations practicing these abominations to establish a holy people.

5. The Nations Driven Out
The Canaanite nations that previously inhabited the land and practiced idolatry and other abominations, which the Israelites were commanded to avoid.
Teaching Points
The Danger of Compromise
Rehoboam's reign illustrates how compromising with surrounding cultures can lead to spiritual decline. Believers today must be vigilant in maintaining their distinctiveness as God's people.

Holiness as a Calling
Just as Israel was called to be holy and separate from the nations, Christians are called to live lives that reflect God's holiness, avoiding practices that are contrary to His will.

The Consequences of Idolatry
The introduction of idolatry and pagan practices led to moral and spiritual decay in Judah. Modern believers must guard against idolatry in all its forms, whether material, relational, or ideological.

Repentance and Restoration
Despite Judah's failings, God's desire is always for repentance and restoration. Believers should seek God's forgiveness and strive to return to His ways when they fall short.

The Role of Leadership
Rehoboam's failure as a leader had widespread consequences. This underscores the importance of godly leadership in guiding others towards righteousness.
Bible Study Questions
1. What were the specific practices that Judah adopted from the nations that the LORD had driven out, and why were these considered abominations?

2. How does the presence of male shrine prostitutes in Judah reflect a broader spiritual decline, and what modern parallels can we draw from this?

3. In what ways can Christians today guard against the influence of surrounding cultures that are contrary to biblical teachings?

4. How does the call to holiness in the Old Testament relate to the New Testament teachings on living a life set apart for God?

5. What steps can individuals and church communities take to ensure that their leaders are guiding them according to biblical principles?
Connections to Other Scriptures
Leviticus 18
This chapter outlines various abominations, including sexual immorality, that the Israelites were to avoid, emphasizing the holiness required by God.

Deuteronomy 23:17
This verse explicitly forbids the practice of cult prostitution among the Israelites, highlighting the contrast between God's commands and the practices adopted by Judah.

1 Corinthians 6:18-20
Paul warns against sexual immorality, reminding believers that their bodies are temples of the Holy Spirit, which connects to the call for holiness in the Old Testament.
The Sin of JudahJ.A. Macdonald 1 Kings 14:21-24
Unfaithfulness and its RebukeJ. Urquhart 1 Kings 14:21-31
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Abominations, Cast, Crimes, Cult, Detestable, Disgusting, Dispossessed, Driven, Drove, Engaged, Gods, Israelites, Male, Nations, Practices, Presence, Prostitutes, Purposes, Sex, Shrine, Sodomites, Sons, Whoremonger, Worship
Dictionary of Bible Themes
1 Kings 14:24

     6238   homosexuality
     6239   prostitution
     8769   idolatry, in OT

1 Kings 14:21-24

     7241   Jerusalem, significance

1 Kings 14:21-31

     5366   king

1 Kings 14:22-24

     8829   superstition

1 Kings 14:22-26

     7245   Judah, kingdom of

1 Kings 14:23-24

     7442   shrine

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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