1 Kings 17:8
Then the word of the LORD came to Elijah:
Then
The use of "Then" indicates a continuation of events, suggesting a sequence in the narrative. In the context of 1 Kings 17, this follows the miraculous provision of food for Elijah by the ravens. The word implies divine timing and order, reminding us that God's interventions are perfectly timed and orchestrated according to His sovereign plan.

the word of the LORD
This phrase is significant throughout the Old Testament, often denoting a direct communication from God to His prophets. In Hebrew, "word" is "dabar," which can mean a matter, thing, or command. The "word of the LORD" is not just a message but an active, living force that accomplishes God's purposes. It underscores the authority and power of God's communication, which is both directive and creative.

came
The verb "came" suggests movement and arrival, indicating that God's word is not static but dynamic. It reaches the prophet Elijah, showing that God actively seeks to guide and instruct His servants. This reflects the personal nature of God's relationship with His prophets, as He initiates contact and provides direction.

to him
The pronoun "him" refers to Elijah, the prophet. Elijah's role as a prophet is central to this narrative, as he is the chosen vessel through whom God will demonstrate His power and faithfulness. This personal address highlights the intimate relationship between God and His chosen messengers, emphasizing that God knows and calls individuals by name for His purposes.

saying
The word "saying" introduces the content of God's message. It indicates that what follows is a direct quotation from God, carrying divine authority. This sets the stage for the specific instructions or revelations that God is about to impart to Elijah, underscoring the importance of listening and obedience to God's voice.

Persons / Places / Events
1. Elijah
A prophet of God, known for his boldness and faithfulness in delivering God's messages during a time of widespread idolatry in Israel.

2. Zarephath
A town in the region of Sidon, outside of Israel, where God sends Elijah to find sustenance during a famine. This location is significant as it is in the territory of Jezebel's father, highlighting God's provision even in foreign lands.

3. The Widow of Zarephath
A Gentile woman who, despite her dire circumstances, is chosen by God to provide for Elijah. Her account demonstrates faith and obedience.

4. The Famine
A severe drought and famine in Israel, a direct result of the nation's idolatry and turning away from God, as prophesied by Elijah.

5. The Word of the LORD
Represents God's direct communication and guidance to Elijah, emphasizing the importance of divine instruction and obedience.
Teaching Points
Divine Guidance
God provides direction in times of need. Just as He guided Elijah to Zarephath, He guides us through His Word and Spirit.

Faith in Action
The widow's obedience to God's command through Elijah, despite her lack, teaches us to trust and act on God's promises even when circumstances seem dire.

God's Provision
God's provision often comes from unexpected sources. We should remain open to His ways, which may defy our expectations.

Inclusivity of God's Grace
The account of the widow, a Gentile, receiving God's favor, reminds us that God's grace is available to all, regardless of background or status.

The Power of Obedience
Elijah's and the widow's obedience to God's word resulted in miraculous provision. Our obedience can lead to blessings and fulfillment of God's promises.
Bible Study Questions
1. How does Elijah's journey to Zarephath demonstrate God's sovereignty and provision in unexpected ways?

2. In what ways can we see the widow's faith and obedience as a model for our own lives, especially in times of scarcity or difficulty?

3. How does the account of Elijah and the widow of Zarephath challenge our understanding of who can be recipients of God's grace and provision?

4. Reflect on a time when you experienced God's provision in an unexpected way. How did it strengthen your faith?

5. How can the lessons from 1 Kings 17:8 encourage us to trust in God's guidance and provision in our current circumstances? Consider connections to Matthew 6:25-34 in your response.
Connections to Other Scriptures
Luke 4:25-26
Jesus references the widow of Zarephath, highlighting God's grace extending beyond Israel to Gentiles, and emphasizing faith and obedience.

James 5:17-18
Elijah is mentioned as a man of prayer, whose fervent prayers led to the cessation and resumption of rain, underscoring the power of prayer and faith.

Matthew 6:25-34
Jesus teaches about God's provision, paralleling the miraculous provision for Elijah and the widow, encouraging believers to trust in God's care.
The Widow of ZidonJ.A. Macdonald 1 Kings 17:7-9
Divine CareJ. Urquhart 1 Kings 17:7-16
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Saying
Dictionary of Bible Themes
1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:2-12

     5569   suffering, hardship

1 Kings 17:4-16

     5341   hunger

1 Kings 17:7-9

     5092   Elijah

1 Kings 17:7-16

     8447   hospitality, examples

1 Kings 17:8-12

     4514   stick

1 Kings 17:8-24

     1416   miracles, nature of

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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