1 Peter 1:20
He was known before the foundation of the world, but was revealed in the last times for your sake.
He was known
The phrase "He was known" refers to the pre-existence and foreknowledge of Jesus Christ. The Greek word used here is "proginosko," which means to know beforehand. This indicates that Jesus was not an afterthought in God's plan but was known and chosen before the foundation of the world. This highlights the eternal nature of Christ and God's sovereign plan for salvation. It is a reminder of the divine orchestration and intentionality behind the coming of Christ, emphasizing that God's redemptive plan was established long before human history began.

before the foundation of the world
This phrase underscores the eternal nature of God's plan. The "foundation of the world" refers to the creation of the universe. The Greek word "katabole" is used here, which means a laying down or a founding. This suggests that God's plan for salvation through Jesus Christ was established before the creation itself. It speaks to the omniscience and omnipotence of God, who, in His infinite wisdom, prepared a way for redemption even before humanity's fall into sin. This provides believers with assurance of God's unchanging purpose and His control over history.

but was revealed
The phrase "but was revealed" indicates the manifestation of Jesus Christ in human history. The Greek word "phaneroo" means to make visible or to make known what was hidden. This revelation occurred through the incarnation of Christ, when the Word became flesh and dwelt among us (John 1:14). It signifies the transition from God's eternal plan to its fulfillment in time, highlighting the momentous event of God entering human history in the person of Jesus. This revelation is central to the Christian faith, as it marks the fulfillment of Old Testament prophecies and the tangible expression of God's love and grace.

in these last times
The phrase "in these last times" refers to the eschatological period initiated by the coming of Christ. The Greek term "eschatos" means last or final, indicating the culmination of God's redemptive work. This period is characterized by the fulfillment of God's promises and the establishment of the new covenant through Jesus. It is a time of grace and salvation, where the kingdom of God is both already present and not yet fully realized. For believers, this phrase serves as a reminder of the urgency and significance of the present age, encouraging them to live in anticipation of Christ's return.

for your sake
The phrase "for your sake" personalizes the redemptive work of Christ. It emphasizes that the revelation and sacrifice of Jesus were done with the individual believer in mind. The Greek word "humon" is used here, which is a plural form of "you," indicating that this message is for all believers collectively. This highlights the personal nature of God's love and the specific intention behind Christ's mission. It serves as a powerful reminder of the value and worth of each believer in the eyes of God, motivating them to live in gratitude and devotion to the One who gave Himself for their salvation.

Persons / Places / Events
1. Jesus Christ
The central figure of this verse, whose pre-existence and revelation are highlighted. He is the one known before the foundation of the world.

2. The Foundation of the World
Refers to the creation of the world, indicating the eternal nature and divine foreknowledge of Christ's mission.

3. The Last Times
This term refers to the period of Christ's incarnation and the subsequent era of the Church, emphasizing the fulfillment of God's redemptive plan.
Teaching Points
Eternal Purpose of Christ
Recognize that Christ's mission was not an afterthought but part of God's eternal plan. This should give believers confidence in the sovereignty and wisdom of God.

Revelation for Our Sake
Understand that Christ was revealed for our benefit, emphasizing God's love and desire for a relationship with humanity. This should inspire gratitude and a deeper commitment to living for Him.

Living in the Last Times
Acknowledge that we are living in the "last times," a period marked by the opportunity to know Christ personally. This should motivate us to share the gospel and live with an eternal perspective.

Foreknowledge and Assurance
Take comfort in the fact that God’s plan, including our salvation, was known before the world began. This assurance should strengthen our faith and trust in God's promises.
Bible Study Questions
1. How does understanding that Christ was known before the foundation of the world impact your view of God's sovereignty and plan for your life?

2. In what ways can you live with a greater awareness of being in the "last times" and the urgency it brings to your faith and witness?

3. How does the revelation of Christ "for your sake" influence your personal relationship with Him and your gratitude for salvation?

4. What connections can you draw between 1 Peter 1:20 and other scriptures that speak of God's eternal plan and foreknowledge?

5. How can the assurance of God's eternal purpose in Christ help you face challenges and uncertainties in your life today?
Connections to Other Scriptures
John 1:1-14
This passage speaks of the Word being with God in the beginning and becoming flesh, paralleling the pre-existence and revelation of Christ.

Ephesians 1:4
Discusses God's choice of believers in Christ before the foundation of the world, aligning with the idea of divine foreknowledge and purpose.

Revelation 13:8
Refers to the Lamb slain from the foundation of the world, underscoring the eternal plan of salvation through Christ.
The Pilgrim-LifeR. Finlayson 1 Peter 1:13-25
A Risen and Glorified Saviour the Ground of Hope and ConfidenceJ. Leifchild.1 Peter 1:17-21
Children Infected by Parental TraditionsN. Byfield.1 Peter 1:17-21
Choice Things CostlyT. L. Cuyler, D. D.1 Peter 1:17-21
Christianity a Redemptive PowerD. Thomas, D. D.1 Peter 1:17-21
Christ's InnocenceJohn Rogers.1 Peter 1:17-21
Christ's Precious BloodR. Simpson, M. A.1 Peter 1:17-21
Fatherly Judgment and Filial FearA. Maclaren, D. D.1 Peter 1:17-21
Fear of Judgment to Come, and of Redemption AccomplishedJ. Leckie, D. D.1 Peter 1:17-21
Fear of TerrorT. Chalmers, D. D.1 Peter 1:17-21
God an Impartial JudgePlain Sermons by Contributors to, Tracts for the Times1 Peter 1:17-21
God Will be Served in FearPlain Sermons by Contributors to, Tracts for the Times1 Peter 1:17-21
Godly FearAbp. Leighton.1 Peter 1:17-21
Redeemed by BloodF. B. Meyer, B. A.1 Peter 1:17-21
RedemptionEssex Remembrancer1 Peter 1:17-21
Redemption CostlyWilliam Robinson.1 Peter 1:17-21
Sojourners on EarthBp. Hall.1 Peter 1:17-21
Soul RedemptionHomilist1 Peter 1:17-21
Suitable Return for Christ's Blood Shedding1 Peter 1:17-21
The AtonementStudies For The Pulpit1 Peter 1:17-21
The Awe of the RedeemedU. R. Thomas.1 Peter 1:17-21
The Awe of the RedeemedU.R. Thomas 1 Peter 1:17-21
The Blood of ChristJ. T. Stannard.1 Peter 1:17-21
The Christian's FearG. Mathew, M. A.1 Peter 1:17-21
The Cost of RedemptionG. Everard.1 Peter 1:17-21
The Foreknown RedemptionAbp. Leighton.1 Peter 1:17-21
The Holiness in Which Salvation Consists a Reason for Christian FearC. New 1 Peter 1:17-21
The Judgment of the FatherS. A. Tipple.1 Peter 1:17-21
The Precious Blood of ChristJ. Cox.1 Peter 1:17-21
The Precious Blood of ChristS. Martin.1 Peter 1:17-21
The Precious Blood of ChristW. M. Bunting.1 Peter 1:17-21
The Precious Blood of ChristA. C. Price.1 Peter 1:17-21
The Precious Blood of ChristC. H. Spurgeon.1 Peter 1:17-21
The RansomJ. C. Jones, D. D.1 Peter 1:17-21
The Reverence Due to GodD. Malcolm, LL. D.1 Peter 1:17-21
The Right Feelings of the Heavenly PilgrimEssex Remembrancer1 Peter 1:17-21
The Things of This World are Insufficient to Redeem FromJohn Rogers.1 Peter 1:17-21
Vain ConversationAbp. Leighton.1 Peter 1:17-21
We Cannot Believe in God, But by the SeaJohn Rogers.1 Peter 1:17-21
What the Name Father ImpliesJohn Rogers.1 Peter 1:17-21
Without SpotJ. R. Macduff, D. D.1 Peter 1:17-21
People
Peter
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Appeared, Caused, Creation, Destined, Foreknown, Foreordained, Fore-ordained, Foundation, Indeed, Making, Manifest, Manifested, Marked, Plainly, Pre-destined, Revealed, Sake, Sakes, Verily
Dictionary of Bible Themes
1 Peter 1:20

     1140   God, the eternal
     1412   foreknowledge
     2018   Christ, divinity
     2354   Christ, mission
     4903   time
     4921   day

1 Peter 1:18-20

     7950   mission, of Christ
     9140   last days

1 Peter 1:18-21

     1315   God, as redeemer
     6641   election, responsibilities
     9122   eternity, and God

1 Peter 1:19-20

     1115   God, purpose of

1 Peter 1:20-21

     8135   knowing God, nature of

Library
November 8 Morning
Let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.--I THES. 5:8. Gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.--Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And
Anonymous—Daily Light on the Daily Path

Sojourners of the Dispersion
'Peter, an Apostle of Jesus Christ, to the strangers scattered ...'--1 Peter i. 1. The words rendered 'strangers scattered' are literally 'sojourners of the Dispersion,' and are so rendered in the Revised Version. The Dispersion was the recognised name for the Jews dwelling in Gentile countries; as, for instance, it is employed in John's Gospel, when the people in Jerusalem say, 'Whither will this man go that we shall not find Him? Will he go to the Dispersion amongst the Greeks?' Obviously, therefore
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Hope Perfectly
'Wherefore, gird up the loins of your mind, be sober, and hope to the end, for the grace that is to be brought unto you at the revelation of Jesus Christ.'--1 Peter i. 13. Christianity has transformed hope, and given it a new importance, by opening to it a new world to move in, and supplying to it new guarantees to rest on. There is something very remarkable in the prominence given to hope in the New Testament, and in the power ascribed to it to order a noble life. Paul goes so far as to say that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Family Likeness
'As He which hath called you is holy, so be ye holy, in all manner of conversation.'--1 Peter i. 15. That is the sum of religion--an all-comprehensive precept which includes a great deal more than the world's morality, and which changes the coldness of that into something blessed, by referring all our purity to the Lord that called us. One may well wonder where a Galilean fisherman got the impulse that lifted him to such a height; one may well wonder that he ventured to address such wide, absolute
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Father and Judge
'If ye call on Him as Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear.'--1 Peter i. 17. 'If ye call on Him as Father,' when ye pray, say, 'Our Father which art in heaven.' One can scarcely help supposing that the Apostle is here, as in several other places in his letter, alluding to words that are stamped ineffaceably upon his memory, because they had dropped from Christ's lips. At all events, whether there is here a distinct
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Purifying the Soul
'... ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren.'--1 Peter i. 22. Note these three subsidiary clauses introduced respectively by 'in,' 'through,' 'unto.' They give the means, the Bestower, and the issue of the purity of soul. The Revised Version, following good authorities, omits the clause, 'through the Spirit.' It may possibly be originally a marginal gloss of some scribe who was nervous about Peter's orthodoxy, which finally found its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

By, Through, Unto
'... Kept by the power of God through faith unto salvation ready to be revealed in the last time.'--1 Peter i. 5. The Revised Version substitutes 'guarded' for 'kept,' and the alteration, though slight, is important, for it not only more accurately preserves the meaning of the word employed, but it retains the military metaphor which is in it. The force of the expression will appear if I refer, in a sentence, to other cases in which it is employed in the New Testament. For instance, we read that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Sorrowful, yet Always Rejoicing
'Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.'--1 Peter i. 6. You will remember the great saying of our Lord's in the Sermon on the Mount, in which He makes the last of the beatitudes, that which He pronounces upon His disciples, when men shall revile them and persecute them, and speak all manner of evil falsely against them for His sake, and bids them rejoice and be exceeding glad, for great is their reward in Heaven. Now it
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The True Gold and Its Testing
'That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory ...'--1 Peter i. 7. The Apostle is fond of that word 'precious.' In both his letters he uses it as an epithet for diverse things. According to one translation, he speaks of Christ as 'precious to you which believe.' He certainly speaks of 'the precious blood of Christ,' and of 'exceeding great and precious promises,' and here in my text,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Joy in Believing
'In Whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory.'--1 Peter i. 8. The Apostle has just previously been speaking about the great and glorious things which are to come to Christians on the appearing of Jesus Christ, and that naturally suggests to him the thought of the condition of believing souls during the period of the Lord's absence and comparative concealment. Having lifted his readers' hopes to that great Future, when they would attain to
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Christ and his Cross the Centre of the Universe
'Of which salvation the prophets have inquired and searched diligently ... the things which are now reported unto you ... which things the angels desire to look into.'--1 Peter i. 10, 11, 12. I have detached these three clauses from their surroundings, not because I desire to treat them fragmentarily, but because we thereby throw into stronger relief the writer's purpose to bring out the identity of the Old and the New Revelation, the fact that Christ and His sufferings are the centre of the world's
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

On Perfection
"Let us go on to perfection." Heb. 6:1. The whole sentence runs thus: "Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection: Not laying again the foundation of repentance from dead works, and of faith toward God;" which he had just before termed, "the first principles of the oracles of God," and "meat fit for babes," for such as have just tasted that the Lord is gracious. That the doing of this is a point of the utmost importance the Apostle intimates in the next
John Wesley—Sermons on Several Occasions

The Christian's Heaviness and Rejoicing
I would have you this morning, look first of all at the Christian's heaviness: he is "in heaviness through manifold temptations;" and then, in the next place, at the Christian's great rejoicing. I. In the first place, HIS HEAVINESS. This is one of the most unfortunate texts in the Bible. I have heard it quoted ten thousand times for my own comfort, but I never understood it till a day or two ago. On referring to most of the commentaries in my possession, I cannot find that they have a right idea
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The New Nature
In the text there are three points which, I think, will well repay our very serious attention. The apostle evidently speaks of two lives, the one, the life which is natural, born, matured, and perfected only by the flesh; the other, the life which is spiritual, born of the spirit, in antagonism with the flesh, surviving it and triumphantly rising to celestial glory. Now, in speaking of these two lives, the apostle brings out, first of all, a comparison and a contrast between the two births, for each
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Colossians iii. 17
Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. This, like the other general rules of the gospel, is familiar enough to us all in its own words; but we are very apt to forbear making the application of it. In fact, he who were to apply it perfectly would be a perfect Christian: for a life of which every word and deed were said and done in the name of the Lord Jesus, would be a life indeed worthy of the children of God, and such
Thomas Arnold—The Christian Life

a Condition in Chastisement.
"He is Faithful that Promised." "If need be."--1 PETER i. 6. A Condition in Chastisement. Three gracious words! Not one of all my tears shed for nought! Not one stroke of the rod unheeded, or that might have been spared? Thy heavenly Father loves thee too much, and too tenderly, to bestow harsher correction than thy case requires? Is it loss of health, or loss of wealth, or loss of beloved friends? Be still! there was a need be. We are no judges of what that "need be" is; often through aching
John Ross Macduff—The Faithful Promiser

The Prophetic Theme. Rev. Gervase Smith.
"Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time, the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow."--1 PETER i. 10, 11. There is a peculiar interest attaching to the writer of this epistle. Although it was probably in old age, when a large experience of labour and sorrow had chastened his spirit,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Kept by the Power of God
The words from which I speak, you will find in 1 Peter 1:5. The third, fourth and fifth verses are: "Blessed be the God and Father of our Lord Jesus Christ, which . . . hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible . . . reserved in heaven for you, who are kept by the power of God through faith unto salvation." The words of my text are: "Kept by the power of God through faith." There we have two wonderful, blessed truths
Andrew Murray—Absolute Surrender

The Negative Side
What is the relation between the Law and the saint? By the Law we refer to the Ten Commandments engraven upon the tables of stone by the finger of God; by the saint we mean, the believer living in the present dispensation. What, then, is the relation between the Christian living today and the Ten Commandments formally proclaimed in the time of Moses? It is indeed sad that such a question needs to be raised, and that the Divine answer requires to be pressed upon the people of God. There was a time
Arthur W. Pink—The Law and the Saint

The Lord's Supper --Concluded.
We have quoted, noted, collected and compared the words of Scripture that speak of the sacrament of the Lord's Supper. We now wish to ask and examine the question: What do these passages taken together and compared with one another teach? Or, in other words, what is the Bible doctrine of the Lord's Supper? Does the Bible teach the doctrine of Transubstantiation, as held and confessed by the Roman Catholic Church? If our investigation of the teachings of the Holy Scriptures convinces us that they
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Regeneration and Faith.
"Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever."--1 Peter i. 23. There is a possible objection to what has been said above concerning regeneration. It is evident that God's Word, and therefore our symbols of faith, offers a modified representation of these things which, superficially considered, seems to condemn our representation. This representation, which does not consider children, but adults, may thus be stated: Among a
Abraham Kuyper—The Work of the Holy Spirit

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

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