1 Peter 3:5
For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,
For this is how
This phrase introduces a pattern or example that is being set forth. The Greek word "houtōs" (οὕτως) implies a manner or way of doing something. It suggests that what follows is not merely a suggestion but a model to be emulated. In the context of the early church, this would have been a call to align with a tradition that was both respected and revered.

the holy women of the past
The term "holy" (Greek: "hagios") signifies being set apart for God, emphasizing the sanctity and reverence of these women. "Of the past" refers to the women of the Old Testament, such as Sarah, Rebecca, and others who are often cited as paragons of faith and virtue. These women are not just historical figures but are presented as spiritual ancestors whose lives were marked by a deep trust in God.

adorned themselves
The Greek word "kosmeō" (κοσμέω) is used here, which means to arrange or put in order, often used in the context of personal appearance. However, the emphasis is not on external beauty but on the inner qualities that reflect a heart devoted to God. This adornment is spiritual, characterized by virtues that are pleasing to God.

They put their hope in God
This phrase underscores the foundation of their adornment. The Greek word "elpizō" (ἐλπίζω) means to hope or trust, indicating a confident expectation. These women placed their trust not in worldly securities or appearances but in God Himself. This hope was active and living, shaping their actions and attitudes.

and were submissive to their husbands
The word "submissive" (Greek: "hypotassō," ὑποτάσσω) means to arrange under or to yield. In the biblical context, this is not about inferiority but about a willing and loving deference that reflects the order and harmony God designed for marriage. This submission is rooted in mutual respect and love, mirroring the relationship between Christ and the Church.

Persons / Places / Events
1. Holy Women of the Past
Refers to the women in the Old Testament who exemplified faith and submission, such as Sarah, the wife of Abraham.

2. Peter
The apostle who authored this epistle, addressing the early Christian communities scattered across Asia Minor.

3. Asia Minor
The region where the recipients of Peter's letter were located, facing various trials and persecutions.

4. Husbands
The men to whom the holy women were submissive, representing the marital relationship within a Christian context.

5. God
The ultimate source of hope and trust for the holy women, emphasizing a relationship with Him as foundational.
Teaching Points
Adorning with Inner Beauty
The focus is on cultivating a gentle and quiet spirit, which is precious in God's sight, rather than external adornment.

Hope in God
Emphasizes the importance of placing one's hope and trust in God, which empowers women to live out their roles with confidence and peace.

Biblical Submission
Encourages understanding submission as a voluntary and respectful attitude that honors God and strengthens the marital relationship.

Role Models of Faith
Encourages studying the lives of holy women in the Bible to learn from their faith and obedience.

Cultural Context and Application
Recognizes the cultural differences between the biblical era and today, while seeking to apply the timeless principles of faith and submission in contemporary settings.
Bible Study Questions
1. How does the example of the "holy women of the past" challenge or inspire you in your current walk of faith?

2. In what ways can you adorn yourself with the inner beauty that is precious to God, as described in 1 Peter 3:5?

3. How does placing your hope in God influence your relationships, particularly within the context of marriage or family?

4. What can we learn from the lives of Sarah and other biblical women about balancing submission and personal strength?

5. How can the principles of submission and hope in God be applied in today's cultural context, especially in areas where biblical values may be challenged?
Connections to Other Scriptures
Genesis 18:12
Illustrates Sarah's relationship with Abraham, providing a specific example of a holy woman who trusted God and was submissive to her husband.

Ephesians 5:22-24
Discusses the role of wives in marriage, paralleling the theme of submission and respect within the marital relationship.

Proverbs 31:10-31
Describes the virtues of a godly woman, highlighting her strength, dignity, and fear of the Lord, which aligns with the hope and trust in God mentioned in 1 Peter 3:5.
The Christian Wife Called to Heart-Culture as the Means of Winning the Unconverted HusbandC. New 1 Peter 3:1-6
A Quarrelsome WifeBaptist Messenger.1 Peter 3:1-7
A Reminder or Heaven1 Peter 3:1-7
Beauty Beneath UglinessGreat Thoughts1 Peter 3:1-7
Christian WomanhoodBp. Wm. Alexander.1 Peter 3:1-7
DressG. Calthrop, M. A.1 Peter 3:1-7
Duties of Husbands and WivesThe Evangelist1 Peter 3:1-7
Exterior Adornment Insufficient1 Peter 3:1-7
Female AdorningW. Arnot.1 Peter 3:1-7
Female AdornmentJ. J. S. Bird, B. A.1 Peter 3:1-7
Heirs of the Grace of LifeThe Evangelist1 Peter 3:1-7
Hidden OrnamentsC. S. Slater, M. A.1 Peter 3:1-7
Hindrances to PrayerC. H. Spurgeon.1 Peter 3:1-7
Holiness the Best CommendationJohn Rogers.1 Peter 3:1-7
In God's SightBritish Weekly Pulpit1 Peter 3:1-7
Inner Attractiveness the Most DesirableDaily Paper.1 Peter 3:1-7
Latent Goodness and Latent EvilJames Freeman Clarke.1 Peter 3:1-7
MarriageG. Venables.1 Peter 3:1-7
Matrimonial AffinityScientific Illustrations1 Peter 3:1-7
MeeknessJ. Trapp.1 Peter 3:1-7
Meekness1 Peter 3:1-7
Of Meekness and Quietness of SpiritJ. Orr.1 Peter 3:1-7
QuietudeHenry T. Robjohns, B. A.1 Peter 3:1-7
Religion an Inward PrincipleJ. Kentish.1 Peter 3:1-7
Sarah and Her DaughtersC. H. Spurgeon.1 Peter 3:1-7
Soul ClothingJohn Rogers.1 Peter 3:1-7
Subjection of Wives to Their HusbandsR. Finlayson 1 Peter 3:1-7
The Attractive Power of Christian CharacterS. Martin.1 Peter 3:1-7
The Best ClothingJ. Trapp.1 Peter 3:1-7
The Blessedness of Christian ConnectionsT. N. Toller.1 Peter 3:1-7
The Christian WomanBp. Huntington.1 Peter 3:1-7
The Duties of HusbandsJ. J. S. Bird, B. A.1 Peter 3:1-7
The Hidden ManH. W. Beecher.1 Peter 3:1-7
The Hidden ManHomilist1 Peter 3:1-7
The Hidden Man1 Peter 3:1-7
The Influence of Christianity on DressT. Raffles, D. D.1 Peter 3:1-7
The Weaker VesselJohn Rogers.1 Peter 3:1-7
Unconscious InfluenceR. Tuck, B. A.1 Peter 3:1-7
Unfit for PrayerAbp. Leighton.1 Peter 3:1-7
Wifely SubjectionJohn Rogers.1 Peter 3:1-7
Wives Must be Subject Even unto Bad HusbandsJohn Rogers.1 Peter 3:1-7
Women's DressJ. Cumming.1 Peter 3:1-7
Won by BehaviourMrs. Walter Searle.1 Peter 3:1-7
People
Christians, Noah, Peter, Sara, Sarah
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Adorn, Adorned, Adorning, Aforetime, Ancient, Beautiful, Former, Heretofore, Holy, Hope, Hoped, Hopes, Husbands, Manner, Ornaments, Past, Ruled, Subject, Subjection, Submissive, Themselves, Thus, Trusted, Women
Dictionary of Bible Themes
1 Peter 3:5

     9612   hope, in God

1 Peter 3:1-6

     5700   headship
     5709   marriage, purpose

1 Peter 3:1-7

     5707   male and female
     5744   wife

1 Peter 3:3-5

     5173   outward appearance

1 Peter 3:5-6

     4963   past, the
     5115   Peter, preacher and teacher
     5674   daughters
     5765   attitudes, to people
     5959   submission

Library
Good Days
Eversley, 1867. Westminster, Sept. 27, 1872. 1 Peter iii. 8-12. "Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek
Charles Kingsley—All Saints' Day and Other Sermons

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Hallowing Christ
'Be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts.'--1 Peter iii. 14, 15. These words are a quotation from the prophet Isaiah, with some very significant variations. As originally spoken, they come from a period of the prophet's life when he was surrounded by conspirators against him, eager to destroy, and when he had been giving utterance to threatening prophecies as to the coming up of the King of Assyria, and the voice of God encouraged him and his
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

April the Ninteenth Union in Harmony
"Be ye all of one mind." --1 PETER iii. 8-17. But this is not unison: it is harmony. When an orchestra produces some great musical masterpiece, the instruments are all of one mind, but each makes its own individual contribution. There is variety with concordance: each one serves every other, and the result is glorious harmony. "By love serve one another." It is love that converts membership into fraternity: it is love that binds sons and daughters into a family. Look at a field of wild-flowers.
John Henry Jowett—My Daily Meditation for the Circling Year

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Faith of Abraham.
"By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose Builder and Maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Consecration: what is It?
The second step that must needs be taken by those of us who have been living without the Fullness, before it can be obtained, is Consecration, a word that is very common and popular; much more common and popular, it is feared, than the thing itself. In order to be filled with the Holy Ghost one must first be "cleansed," and then one must be "consecrated". Consecration follows cleansing, and not vice versa. Intelligent apprehension of what consecration is, and of what it involves, is necessary to
John MacNeil—The Spirit-Filled Life

The Holy Spirit in the Glorified Christ.
"Declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead."--Rom. i. 4. From the foregoing studies it appears that the Holy Spirit performed a work in the human nature of Christ as He descended the several steps of His humiliation to the death of the cross. The question now arises, whether He had also a work in the several steps of Christ's exaltation to the excellent glory, i.e., in His resurrection, ascension, royal dignity, and second coming.
Abraham Kuyper—The Work of the Holy Spirit

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that
John Calvin—The Institutes of the Christian Religion

Authenticity and Credibility of the Pentateuch.
1. The historic truth of the Pentateuch is everywhere assumed by the writers of the New Testament in the most absolute and unqualified manner. They do not simply allude to it and make quotations from it, as one might do in the case of Homer's poems, but they build upon the facts which it records arguments of the weightiest character, and pertaining to the essential doctrines and duties of religion. This is alike true of the Mosaic laws and of the narratives that precede them or are interwoven
E. P. Barrows—Companion to the Bible

And not Without Just Cause a Doubt is Raised...
14. And not without just cause a doubt is raised, whether he said this of all married women, or of such as so many are, as that nearly all may be thought so to be. For neither doth that, which he saith of unmarried women, "She, that is unmarried, thinkest of the things of the Lord, to be holy both in body and spirit:" [1973] pertain unto all unmarried women: whereas there are certain widows who are dead, who live in delights. However, so far as regards a certain distinction and, as it were, character
St. Augustine—On the Good of Marriage

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

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