Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Be sober-mindedThe Greek word for "sober-minded" is "nēphō," which means to be calm, collected in spirit, and free from the influence of intoxicants. In a spiritual sense, it calls for a clear-headedness that is essential for discernment and vigilance. Historically, sobriety was a valued virtue in the early Christian communities, emphasizing the need for believers to remain focused on their faith and not be swayed by the distractions and temptations of the world. This exhortation is a call to maintain spiritual discipline and clarity, ensuring that one's judgment is not clouded by sin or worldly concerns. and alert
The term "alert" comes from the Greek "grēgoreō," meaning to be watchful or vigilant. This word conveys a sense of readiness and attentiveness, akin to a watchman on duty. In the context of early Christianity, believers were often under threat from both external persecution and internal false teachings. Thus, being alert was crucial for safeguarding the faith and the community. This vigilance is not passive but active, requiring constant awareness of spiritual dangers and a readiness to respond to them with the truth of the Gospel. Your adversary the devil
The word "adversary" is translated from the Greek "antidikos," which refers to an opponent in a lawsuit, highlighting the devil's role as an accuser. The devil, or "diabolos" in Greek, means slanderer or accuser, reflecting his nature as one who seeks to undermine and destroy the faith of believers. In the biblical narrative, the devil is a real and personal being, opposed to God and His people. This phrase serves as a reminder of the spiritual warfare that Christians face, emphasizing the need for reliance on God's strength and the armor of faith to withstand such attacks. prowls around like a roaring lion
The imagery of a "roaring lion" is powerful and evocative, drawing from the natural world to illustrate the devil's predatory nature. Lions were well-known in the ancient Near East, and their roar was a symbol of power and intimidation. The phrase "prowls around" suggests stealth and cunning, indicating that the devil is constantly on the move, seeking opportunities to strike. This metaphor serves to alert believers to the reality of spiritual danger and the need for constant vigilance and reliance on God's protection. seeking someone to devour
The word "seeking" is derived from the Greek "zēteō," meaning to search or strive for. This indicates the devil's relentless pursuit of those he can lead astray or destroy. The term "devour" comes from "katapinō," which means to swallow up or consume completely. This graphic language underscores the seriousness of the threat posed by the devil, who aims to obliterate the faith and testimony of believers. It serves as a sobering reminder of the stakes involved in spiritual warfare and the necessity of standing firm in faith, clothed in the armor of God, and supported by the community of believers. Persons / Places / Events 1. PeterThe author of the epistle, one of Jesus' twelve apostles, known for his leadership in the early church and his close relationship with Jesus. 2. The DevilReferred to as the adversary in this verse, depicted as a prowling lion, symbolizing danger and the threat of spiritual attack. 3. The Early ChurchThe recipients of Peter's letter, who were facing persecution and needed encouragement to remain steadfast in their faith. Teaching Points Be Sober-MindedThe Greek word "n?ph?" implies being free from intoxication, both physically and spiritually. Christians are called to maintain clear judgment and self-control. Stay AlertThe term "gr?gore?" means to be watchful. Believers must be vigilant, aware of spiritual dangers, and ready to respond to threats to their faith. Recognize the AdversaryUnderstanding the devil's nature and tactics is crucial. He is not a passive threat but actively seeks to harm believers. Spiritual WarfareThe imagery of a prowling lion underscores the reality of spiritual warfare. Christians must equip themselves with prayer, scripture, and community support. Community SupportThe early church faced persecution together, and modern believers should also rely on their faith communities for strength and encouragement. Bible Study Questions 1. How can we practice being sober-minded in our daily lives, and what are some practical steps to achieve this? 2. In what ways can we stay alert to the spiritual dangers around us, and how can we help others do the same? 3. How does understanding the nature of the devil as an adversary change our approach to spiritual warfare? 4. What role does community play in helping us resist the devil, and how can we strengthen our church community in this regard? 5. How do the teachings in Ephesians 6:11-12 and James 4:7 complement Peter's message in 1 Peter 5:8, and how can we apply these teachings together in our spiritual lives? Connections to Other Scriptures Ephesians 6:11-12Paul speaks about the spiritual armor of God, emphasizing the need to stand against the devil's schemes, highlighting the spiritual battle Christians face. James 4:7James advises believers to resist the devil, promising that he will flee, which complements Peter's call to be alert and sober-minded. John 10:10Jesus describes the thief who comes to steal, kill, and destroy, paralleling the devil's intentions as described by Peter. | Watchfulness | J.R. Thomson | 1 Peter 5:8 | | Concluding Exhortations | R. Finlayson | 1 Peter 5:1-11 | | Counsels for Troubled Christians | U.R. Thomas | 1 Peter 5:6-11 | | Christian Sobriety | Bp. Jeremy Taylor. | 1 Peter 5:8-9 | | Of the Being, Enmity, Fierceness, and Cunning of the Devi | J. Cooke, M. A. | 1 Peter 5:8-9 | | Our Vigilance Must be Comprehensive | Archbp. Trench. | 1 Peter 5:8-9 | | Ready for Temptation | King's Highway. | 1 Peter 5:8-9 | | Sympathy with Saints and Martyrs | Plain Sermons by Contributors to the, Tracts for the Times | 1 Peter 5:8-9 | | The Advantages of Moderation in the Enjoyment of Sensual Pleasure | G. J. Zollikofer. | 1 Peter 5:8-9 | | The Devil | F. D. Maurice, M. A. | 1 Peter 5:8-9 | | The Devil a Roaring Lion | A. Roberts, M. A. | 1 Peter 5:8-9 | | The Devil and Humanity | D. Thomas, D. D. | 1 Peter 5:8-9 | | The Devil and Humanity | D. Thomas, D. D. | 1 Peter 5:8-9 | | The Personality and Agency of Evil Spirits | A. K. H. Boyd, D. D. | 1 Peter 5:8-9 | | The Roaring Lion | C. H. Spurgeon. | 1 Peter 5:8-9 | | The Roaring Lion | M. G. Pearse. | 1 Peter 5:8-9 | | The Wide Diffusion of Trials a Motive to Steadfastness | H. Melvill, B. D. | 1 Peter 5:8-9 | | Watch Against Little Sins | R. South, D. D. | 1 Peter 5:8-9 | | Watch Against Our Old Sins | Newman Hall. | 1 Peter 5:8-9 | | Suspicion of Satan | C. New | 1 Peter 5:8-11 |
People Marcus, Mark, Peter, Silas, SilvanusPlaces Asia, Babylon, Bithynia, Cappadocia, Galatia, PontusTopics Accuser, Adversary, Alert, Curb, Devil, Devour, Enemy, Evil, Goes, Lion, Mouth, Open, Opponent, Passion, Prowls, Roaring, Search, Seeking, Self-controlled, Serious, Sober, Someone, Spirit, Swallow, Vigilant, Walk, Walketh, Walks, Watch, WatchfulDictionary of Bible Themes 1 Peter 5:8 4122 Satan, tempter
4666 lion
5132 biting
5480 protection
5534 sleep, spiritual
5763 attitudes, positive to God
5828 danger
8329 readiness
8339 self-control
8483 spiritual warfare, causes
8484 spiritual warfare, enemies
8490 watchfulness
8493 watchfulness, believers
8735 evil, origins of
8795 persecution, nature of
9155 millennium 1 Peter 5:8-9 4126 Satan, resistance to
4195 spirits
5214 attack
6030 sin, avoidance
6157 fall, of Satan
6253 temptation, avoiding causing
6746 sanctification, means and results
8730 enemies, of believers
8787 opposition, to God 1 Peter 5:8-10 2060 Christ, patience of
5292 defence, divine
8485 spiritual warfare, conflict Library Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast …
Martin Luther—Epistle Sermons, Vol. IIISylvanus
'By Sylvanus, our faithful brother, as I account him, I have written unto you briefly.'--1 Peter v. 12 (R.V). I adopt the Revised Version because, in one or two small points, it brings out more clearly the Apostle's meaning. This Sylvanus is, beyond all reasonable doubt, the same man who is known to us in the Acts of the Apostles by the name of Silas. A double name was very common amongst Jews, whose avocations brought them into close connection with Gentiles. You will find other instances of it …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John An Apostolic Testimony and Exhortation
'... I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.'--1 Peter v. 12. 'I have written briefly,' says Peter. But his letter, in comparison with the other epistles of the New Testament, is not remarkably short; in fact, is longer than many of them. He regards it as short when measured by the greatness of its theme. For all words which are devoted to witnessing to the glory of God revealed in Jesus Christ, must be narrow and insufficient as compared …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John The Church in Babylon
'The church that is at Babylon, elected together with you, saluteth you ...'--1 Peter v. 13. We have drawn lessons in previous addresses from the former parts of the closing salutations of this letter. And now I turn to this one to see what it may yield us. The Revised Version omits 'the church,' and substitutes 'she'; explaining in a marginal note that there is a difference of opinion as to whether the sender of the letter is a community or an individual. All the old MSS., with one weighty exception, …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John Marcus, My Son
'... So doth Marcus, my son.'--1 Peter v. 13. The outlines of Mark's life, so far as recorded in Scripture, are familiar. He was the son of Mary, a woman of some wealth and position, as is implied by the fact that her house was large enough to accommodate the 'many' who were gathered together to pray for Peter's release. He was a relative, probably a cousin (Col. iv. 10, Revised Version), of Barnabas, and possibly, like him, a native of Cyprus. The designation of him by Peter as 'my son' naturally …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John The Slave's Girdle
'... Be clothed with humility: for God resisteth the proud, and giveth grace to the humble.'--1 Peter v. 5. The Apostle uses here an expression of a remarkable kind, and which never occurs again in Scripture. The word rendered in the Authorised Version 'be clothed,' or better in the Revised Version, 'gird yourselves with,' really implies a little more than either of those renderings suggests. It describes a kind of garment as well as the act of putting it on, and the sort of garment which it describes …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John A New Year's Benediction
I have this morning taken this text as a new year's blessing. You are aware that a minister of the Church of England always supplies me with the motto for the new year. He prays much before he selects the text, and I know that it is his prayer for you all to-day. He constantly favors me with this motto, and I always think it my duty to preach from it, and then desire my people to remember it through the year as a staff of support in their time of trouble, as some sweet morsel, a wafer made with honey, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 30TH DAY. A Crown of Life.
"He is Faithful that Promised." "When the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away."--1 PETER v. 4. A Crown of Life. What! is the beggar to be "raised from the dunghill, set among princes, and made to inherit a throne of glory?" is dust and ashes, a puny rebel, a guilty traitor, to be pitied, pardoned, loved, exalted from the depths of despair, raised to the heights of Heaven--gifted with kingly honour--royally fed--royally clothed--royally attended--and, …
John Ross Macduff—The Faithful Promiser The Millennium in Relation to Satan.
In our last chapter we saw that Christ descends from Heaven to find an organized effort to prevent him coming back to the earth. Under the leadership of Anti-christ, the kings of the earth with their armies assemble together at Armageddon with the express purpose of making war upon the Lamb (Rev. 17:14). It is in connection with this impious revolt that we read, "He that sitteth in the heavens shall laugh" (Ps. 2:4), laugh at their folly and madness, "The Lord shall have them in derision." As well …
Arthur W. Pink—The Redeemer's Return A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians …
Thomas Watson—A Body of Divinity The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of …
William Arnot—The Parables of Our Lord Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father, …
Lewis Bayly—The Practice of Piety Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Some Other Writers of the New Testament
[Illustration: (drop cap L) Ancient engraving of man reading scroll] Let us now look at the rest of the books which make up the New Testament. In the days when Paul preached at Athens, the old capital of Greece, much of the ancient splendour and power of the Greek people had passed away, for the Romans had conquered their country, and they were no longer a free nation. Yet, although the Greeks had been forced to yield to Rome, their conquerors knew that the Grecian scholars and artists were far …
Mildred Duff—The Bible in its Making Its Source
Let us here review, briefly, the ground which we have already covered. We have seen, first, that "to justify" means to pronounce righteous. It is not a Divine work, but a Divine verdict, the sentence of the Supreme Court, declaring that the one justified stands perfectly conformed to all the requirements of the law. Justification assures the believer that the Judge of all the earth is for him, and not against him: that justice itself is on his side. Second, we dwelt upon the great and seemingly insoluable …
Arthur W. Pink—The Doctrine of Justification The Scriptures
apo blefouV ta iera grammata oidaV Many Allusions to Scripture In the year 1729,' wrote John Wesley, I began not only to read but to study the Bible.' The results of that devoted study of the Word of God are to be seen in every page that he wrote. Both the brothers must have had a most profound, exact, and extensive acquaintance with the Scriptures. Indeed, it is only a close study of the Bible on our own part that can reveal to us the extent of their intimacy with it. There can hardly be a single …
Charles H. Kelly—The Hymns of Methodism in their Literary Relations How the Gospels came to be Written
[Illustration: (drop cap B) Early Christian Lamp] But how did the story of the Saviour's life on earth come to be written? We have seen that many years passed before any one thought of writing it down at all. The men and women who had really seen Him, who had listened to His voice, looked into His face, and who knew that He had conquered death and sin for evermore, could not sit down to write, for their hearts were all on fire to speak. But as the years passed, the number of those who had seen Christ …
Mildred Duff—The Bible in its Making Some Gospel Truths Opened, According to the Scriptures; Or, the Divine and Human Nature of Christ Jesus;
HIS COMING INTO THE WORLD; HIS RIGHTEOUSNESS, DEATH, RESURRECTION, ASCENSION, INTERCESSION, AND SECOND COMING TO JUDGMENT, PLAINLY DEMONSTRATED AND PROVED. AND ALSO, Answers to several Questions, with profitable Directions to stand fast in the Doctrine of Jesus the Son of MARY, against those blustering Storms of the Devil's Temptations, which do at this Day, like so many Scorpions, break loose from the bottomless Pit, to bite and torment those that have not tasted the Vertue of Jesus, by the Revelation …
John Bunyan—The Works of John Bunyan Volumes 1-3 In the Dungeon of Giant Discourager
IN THE DUNGEON OF GIANT DISCOURAGER I feel very discouraged at times, and sometimes the spells of discouragement hang on for a long while. I wonder if I am sanctified. From unaccountable sources, bad feelings of every description depress my soul, and along with these bad feelings come doubts that cast gloom over me. I have prayed and prayed that these feelings of discouragement might leave me; but they have not done so. I despair of prayer bringing me the help I need. Really, I know not what to do. …
Robert Lee Berry—Adventures in the Land of Canaan The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity Links 1 Peter 5:8 NIV1 Peter 5:8 NLT1 Peter 5:8 ESV1 Peter 5:8 NASB1 Peter 5:8 KJV
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