1 Samuel 15:26
"I will not return with you," Samuel replied. "For you have rejected the word of the LORD, and He has rejected you as king over Israel."
But Samuel said to Saul
This phrase introduces the prophet Samuel, a pivotal figure in Israel's history, serving as a judge, prophet, and priest. Samuel's role as God's spokesperson is crucial, as he conveys divine messages to the people and their leaders. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or proclamation, emphasizing the authority and solemnity of Samuel's words. Samuel's confrontation with Saul is a moment of divine judgment, reflecting the seriousness of disobedience to God's commands.

I will not return with you
Samuel's refusal to accompany Saul signifies a severance of their relationship and a symbolic withdrawal of divine support. The Hebrew word for "return" (שׁוּב, shuv) often denotes repentance or turning back, but here it underscores a physical and spiritual separation. Samuel's decision not to return with Saul highlights the gravity of Saul's disobedience and the irreversible nature of his rejection by God.

for you have rejected the word of the LORD
This phrase underscores the central issue: Saul's rejection of God's command. The Hebrew root for "rejected" (מָאַס, ma'as) conveys a sense of despising or refusing, indicating a deliberate and conscious decision to disregard divine instruction. The "word of the LORD" refers to God's specific command to Saul to completely destroy the Amalekites (1 Samuel 15:3). Saul's failure to fully obey demonstrates a lack of reverence and submission to God's authority.

and the LORD has rejected you as king over Israel
The parallel structure of this phrase emphasizes the consequence of Saul's actions. Just as Saul rejected God's word, God has now rejected Saul as king. The Hebrew root for "rejected" (מָאַס, ma'as) is repeated, reinforcing the idea of divine judgment and the seriousness of Saul's disobedience. This rejection is not merely a loss of political power but a spiritual disqualification from leading God's chosen people. The phrase "as king over Israel" highlights the theocratic nature of Israel's monarchy, where the king is expected to rule under God's authority and guidance.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was a key figure in the transition from the period of judges to the establishment of the monarchy. He was dedicated to God from a young age and served as a spiritual leader for Israel.

2. Saul
The first king of Israel, anointed by Samuel. Saul's reign was marked by initial success but later marred by disobedience to God's commands, leading to his rejection by God.

3. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and ruler over Israel. His commands and words are central to the account.

4. Israel
The nation chosen by God to be His people, through whom He would reveal His laws and ultimately bring forth the Messiah.

5. Rejection of Saul
This event marks a pivotal moment in Israel's history where God rejects Saul as king due to his disobedience, setting the stage for David's rise to kingship.
Teaching Points
The Importance of Obedience
Saul's rejection underscores the necessity of obeying God's commands fully. Partial obedience is disobedience in God's eyes.

Consequences of Disobedience
Saul's failure to follow God's instructions led to his rejection as king. Our actions have consequences, and disobedience can lead to loss of blessings and opportunities.

God's Sovereignty
God is sovereign and His plans will prevail. Even when leaders fail, God raises others to fulfill His purposes.

Repentance and Humility
Saul's lack of genuine repentance contrasts with David's heart of repentance. We should cultivate a humble and repentant heart before God.

Listening to God's Word
Samuel's role as a prophet highlights the importance of listening to and valuing God's word. We should seek to hear and apply God's word in our lives.
Bible Study Questions
1. How does Saul's disobedience in 1 Samuel 15:26 reflect a broader pattern in his life, and what can we learn from this about the importance of consistent obedience to God?

2. In what ways does the rejection of Saul as king demonstrate God's sovereignty and His ability to fulfill His purposes despite human failure?

3. How can we apply the principle of obedience over sacrifice in our daily lives, especially when faced with difficult decisions?

4. Compare Saul's response to his sin with David's response in Psalm 51. What does this teach us about the nature of true repentance?

5. How can we ensure that we are listening to and valuing God's word in our lives, similar to how Samuel valued God's instructions?
Connections to Other Scriptures
1 Samuel 13
Earlier disobedience of Saul when he offered sacrifices without waiting for Samuel, showing a pattern of disobedience.

1 Samuel 16
The anointing of David as the future king, highlighting God's choice of a man after His own heart.

Acts 13:22
Paul references David as a man after God's own heart, contrasting with Saul's disobedience.

Proverbs 16:18
The principle of pride leading to a fall, which is evident in Saul's actions.

Hosea 6:6
Emphasizes the importance of obedience over sacrifice, aligning with Samuel's rebuke of Saul.
One Sin Too ManyC. S. Robinson, D. D.1 Samuel 15:26
Samuel Declaring the Deposition of SaulE. Horne, M. D.1 Samuel 15:26
Insincere Confession of SinB. Dale 1 Samuel 15:24-31
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Hast, Reject, Rejected, Return, Samuel, Saul, Turn
Dictionary of Bible Themes
1 Samuel 15:26

     5366   king
     6231   rejection of God
     6232   rejection of God, results

1 Samuel 15:12-26

     5926   rebuke

1 Samuel 15:23-26

     1690   word of God

1 Samuel 15:24-26

     6734   repentance, importance

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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