1 Samuel 6:18
The number of gold rats also corresponded to the number of Philistine cities belonging to the five rulers--the fortified cities and their outlying villages. And the large rock on which they placed the ark of the LORD stands to this day in the field of Joshua of Beth-shemesh.
The number of gold rats also corresponded to the number of Philistine cities
The Philistines, having captured the Ark of the Covenant, experienced plagues and sought to appease the God of Israel by returning the Ark with offerings. The gold rats were part of these offerings, symbolizing the plague that had afflicted them. The number of gold rats matched the number of Philistine cities, indicating a comprehensive acknowledgment of the impact across their territory. This reflects the Philistines' recognition of the power of the God of Israel and their attempt to make restitution.

belonging to the five rulers
The Philistines were organized into a pentapolis, a group of five city-states, each ruled by a lord. These cities were Gaza, Ashdod, Ashkelon, Gath, and Ekron. The mention of the five rulers underscores the political structure of the Philistines and highlights the widespread nature of the affliction they faced. This structure is also seen in other ancient Near Eastern cultures, where city-states were common.

the fortified cities and their outlying villages
The fortified cities refer to the main urban centers of the Philistine pentapolis, which were well-defended and significant in terms of military and economic power. The outlying villages would have been smaller settlements that supported these cities. This distinction emphasizes the extent of the Philistine territory and the reach of the plague, affecting both major cities and rural areas.

And the large rock on which they placed the ark of the LORD
The large rock served as a makeshift altar or resting place for the Ark when it was returned to Israelite territory. This rock became a significant landmark, symbolizing the return of God's presence to His people. It also serves as a tangible reminder of God's power and the consequences of disrespecting the sacred.

stands to this day in the field of Joshua of Beth-shemesh
Beth-shemesh was a Levitical city in the territory of Judah, strategically located near the border with Philistine lands. The mention of the rock standing "to this day" suggests the enduring memory of this event in Israelite history. The field of Joshua indicates a specific location, grounding the narrative in a real geographical context. This phrase underscores the historical reliability of the account and the lasting impact of the Ark's return on the community.

Persons / Places / Events
1. Philistines
A group of people who were adversaries of Israel and had captured the Ark of the Covenant.

2. Five Rulers
The leaders of the five principal cities of the Philistines—Ashdod, Gaza, Ashkelon, Gath, and Ekron.

3. Beth-shemesh
A town in Israel where the Ark of the Covenant was returned by the Philistines.

4. Ark of the LORD
The sacred chest that held the tablets of the Ten Commandments, representing God's presence with Israel.

5. Joshua of Beth-shemesh
The field where the Ark was placed upon its return, marked by a large rock.
Teaching Points
The Sovereignty of God
The return of the Ark demonstrates God's control over all nations, including Israel's enemies. Despite the Philistines' power, they could not withstand God's will.

The Importance of Obedience
The Israelites' initial loss of the Ark was due to disobedience. This event serves as a reminder of the need for faithfulness to God's commands.

God's Witness in Our Lives
Just as the rock in Beth-shemesh served as a witness, our lives should be a testimony to God's work and presence.

Repentance and Restoration
The Philistines' decision to return the Ark symbolizes a form of repentance. It highlights the importance of acknowledging wrongs and seeking to make things right.

The Role of Remembrance
Physical reminders, like the rock, help us remember God's past faithfulness and encourage us to trust Him in the present.
Bible Study Questions
1. How does the return of the Ark to Beth-shemesh illustrate God's sovereignty over all nations?

2. In what ways can we ensure that our lives serve as a witness to God's presence, similar to the rock in Beth-shemesh?

3. Reflect on a time when you experienced God's restoration after a period of disobedience. How did this change your relationship with Him?

4. How can physical reminders, like the rock in this passage, help strengthen our faith and commitment to God?

5. What lessons can we learn from the Philistines' actions in returning the Ark, and how can these lessons apply to our own need for repentance and making amends?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark of the Covenant, emphasizing its sacredness and the presence of God.

Joshua 4:20-24
Discusses the setting up of stones as a witness, similar to the rock in Beth-shemesh, symbolizing God's mighty acts.

Judges 16:23-30
Provides context on the Philistines and their interactions with Israel, particularly through the account of Samson.

1 Samuel 5:1-12
Details the troubles the Philistines faced while the Ark was in their possession, leading to its return.

Psalm 78:60-61
Reflects on the consequences of Israel's disobedience, including the capture of the Ark.
The Harvest FieldD. Thomas, D. D.
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Abel, Ark, Belonging, Beside, Beth, Beth-she'mesh, Beth-shemeshite, Bethshemite, Beth-shemite, Cities, Fenced, Field, Fortified, Gold, Golden, Hamlet, Joshua, Large, Lords, Meadow, Mice, Peasantry, Philistine, Philistines, Placed, Places, Princes, Property, Rats, Remains, Rock, Rulers, Shemesh, Stone, Town, Towns, Unwalled, Villages, Walled, Whereon, Witness
Dictionary of Bible Themes
1 Samuel 6:18

     5601   village

1 Samuel 6:17-18

     4333   gold

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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