1 Samuel 7:6
When they had gathered at Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they confessed, "We have sinned against the LORD." And Samuel judged the Israelites at Mizpah.
When they had gathered at Mizpah
Mizpah, meaning "watchtower," was a significant location in Israel's history, often serving as a place of assembly and decision-making. It was a central site for the tribes of Israel, located in the territory of Benjamin. Mizpah's role as a gathering place is seen in other biblical events, such as in Judges 20:1, where the Israelites assembled to address the crime committed in Gibeah. The gathering at Mizpah in 1 Samuel 7:6 signifies a collective return to God, highlighting the unity and communal repentance of the Israelites.

they drew water and poured it out before the LORD
The act of drawing and pouring out water is symbolic of repentance and humility. In the ancient Near East, water was a precious resource, and pouring it out signified a sacrificial offering and a plea for cleansing. This act can be seen as a precursor to the New Testament concept of baptism, symbolizing purification and renewal. The pouring out of water before the LORD also reflects a heart poured out in contrition, as seen in Lamentations 2:19, where the people are urged to pour out their hearts like water before the Lord.

On that day they fasted
Fasting in the Old Testament was a common practice during times of mourning, repentance, and seeking God's favor. It was a physical expression of humility and dependence on God, often accompanying prayer and confession. The Israelites' fasting at Mizpah demonstrates their earnestness in seeking reconciliation with God. This practice is echoed in the New Testament, where Jesus speaks about fasting as a means of drawing closer to God (Matthew 6:16-18).

and there they confessed, “We have sinned against the LORD.”
Confession is a crucial aspect of repentance, acknowledging one's sins before God. The Israelites' confession at Mizpah marks a turning point in their relationship with God, as they recognize their disobedience and idolatry. This act of confession is consistent with the biblical principle that repentance and confession lead to forgiveness and restoration, as seen in 1 John 1:9. The communal confession also underscores the collective responsibility of the nation in their covenant relationship with God.

And Samuel judged the Israelites at Mizpah
Samuel, as a prophet and judge, played a pivotal role in leading Israel back to God. His judging at Mizpah involved not only legal decisions but also spiritual leadership, guiding the people in their renewed commitment to the LORD. Samuel's role as judge is reminiscent of the judges in the Book of Judges, who delivered Israel from oppression and led them in faithfulness to God. Samuel's leadership foreshadows the ultimate Judge, Jesus Christ, who will judge the living and the dead (Acts 10:42) and lead His people in righteousness.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet, and a leader who guided the Israelites back to God.

2. Mizpah
A significant gathering place for the Israelites, often used for assemblies and important events.

3. Israelites
The people of God who were seeking repentance and renewal of their covenant with the LORD.

4. Drawing and Pouring Water
A symbolic act of repentance and purification before the LORD.

5. Fasting and Confession
Acts of humility and acknowledgment of sin, seeking God's forgiveness and favor.
Teaching Points
Repentance as a Community Act
The Israelites gathered together to repent, showing the importance of communal confession and accountability in the body of Christ.

Symbolism in Worship
The act of pouring out water symbolizes cleansing and renewal, reminding us of the need for sincere worship and repentance.

Leadership in Spiritual Renewal
Samuel's role as leader emphasizes the importance of godly leadership in guiding others toward spiritual renewal.

Fasting and Confession
These practices are powerful tools for spiritual growth and should be incorporated into our lives as we seek to draw closer to God.

Acknowledging Sin
Recognizing and confessing our sins is crucial for maintaining a right relationship with God and experiencing His forgiveness.
Bible Study Questions
1. What does the act of pouring out water symbolize in the context of repentance, and how can we incorporate similar symbolic acts in our spiritual practices today?

2. How does the communal aspect of the Israelites' repentance at Mizpah inform our understanding of corporate worship and accountability within the church?

3. In what ways can we, like Samuel, serve as leaders who guide others toward repentance and spiritual renewal in our communities?

4. How do fasting and confession play a role in your personal spiritual life, and what steps can you take to make them more integral to your walk with God?

5. Reflect on a time when you acknowledged your sin before God. How did that experience impact your relationship with Him, and how can you encourage others to do the same?
Connections to Other Scriptures
Joel 2:12-13
This passage calls for repentance with fasting, weeping, and mourning, similar to the Israelites' actions at Mizpah.

Psalm 51
David's psalm of repentance highlights the importance of a contrite heart, paralleling the Israelites' confession.

Acts 3:19
The call to repent and turn to God for the forgiveness of sins echoes the Israelites' actions in 1 Samuel 7:6.

James 4:8-10
Encourages believers to draw near to God, cleanse their hands, and purify their hearts, akin to the Israelites' repentance.

2 Chronicles 7:14
God's promise to heal the land if His people humble themselves, pray, and turn from their wicked ways.
Confession of SinB. Dale 1 Samuel 7:6
Steps of Return to GodD. Fraser 1 Samuel 7:1-12
A National RevivalB. Dale 1 Samuel 7:2-6
A City Changed by a Revival1 Samuel 7:3-11
An Ideal StatesmanJ. S. Exell, M. A.1 Samuel 7:3-11
An Old Testament RevivalC. S. Robinson, D. D.1 Samuel 7:3-11
Disaster Aids RepentanceH. C. Trumbull.1 Samuel 7:3-11
Repentance and RevivalW. G. Blaikie, D. D.1 Samuel 7:3-11
Repentance and VictoryA. Maclaren, D. D.1 Samuel 7:3-11
Returning to Lost ExperiencesJ. Spencer.1 Samuel 7:3-11
Samuel the JudgeT. D. Witherspoon, D. D.1 Samuel 7:3-11
Samuel the JudgeM. G. Pearse.1 Samuel 7:3-11
Samuel the JudgeMonday Club Sermons1 Samuel 7:3-11
Solitary PowerJ. Parker, D. D.1 Samuel 7:3-11
The Brotherhood of WorshipW. L. Watkinson.1 Samuel 7:3-11
The RevivalR. Steel.1 Samuel 7:3-11
Three Decisive StepsSpurgeon, Charles Haddon1 Samuel 7:3-11
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Assembled, Confessed, Draining, Draw, Drew, Evil, Fast, Fasted, Gathered, Got, Judge, Judged, Judgeth, Leader, Mizpah, Mizpeh, Pour, Poured, Samuel, Sinned, Sons
Dictionary of Bible Themes
1 Samuel 7:6

     5794   asceticism
     6735   repentance, examples
     7442   shrine
     7773   prophets, role
     8432   fasting, practice

1 Samuel 7:3-9

     7734   leaders, spiritual

1 Samuel 7:3-13

     6634   deliverance

1 Samuel 7:5-6

     5213   assembly

1 Samuel 7:5-9

     8611   prayer, for others

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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