1 Thessalonians 4:18
Therefore encourage one another with these words.
Therefore
The word "therefore" serves as a crucial connector in biblical texts, indicating a conclusion or application based on previous statements. In 1 Thessalonians 4, Paul has been discussing the return of Christ and the hope believers have in the resurrection. The Greek word used here is "ὥστε" (hōste), which implies a logical result or consequence. This word encourages readers to reflect on the preceding verses about the hope and assurance of eternal life, urging them to apply this understanding to their lives.

encourage
The term "encourage" is translated from the Greek word "παρακαλέω" (parakaleō), which means to call to one's side, to comfort, or to exhort. This word is rich with meaning, suggesting not only comfort but also a call to action. In the context of the early church, encouragement was vital for believers facing persecution and uncertainty. It implies a community effort, where believers support one another in faith and hope, reinforcing the communal aspect of Christian life.

one another
This phrase emphasizes the mutual responsibility Christians have towards each other. The Greek "ἀλλήλους" (allēlous) indicates a reciprocal relationship, highlighting the importance of community and fellowship in the Christian faith. In the early church, believers were often isolated from mainstream society due to their faith, making the support and encouragement from fellow Christians essential for spiritual growth and perseverance.

with these words
The phrase "with these words" refers back to the teachings Paul has just shared about the return of Christ and the resurrection of the dead. The Greek "λόγοις τούτοις" (logois toutois) underscores the power of the spoken word in conveying truth and hope. In a historical context, oral tradition was a primary means of communication, and the words of the apostles carried significant authority. This phrase reminds believers of the importance of Scripture and apostolic teaching as sources of comfort and encouragement.

Persons / Places / Events
1. Paul
- The apostle who authored the letter to the Thessalonians, providing guidance and encouragement to the early Christian community.

2. Thessalonica
- A city in Macedonia where the early church was established. It was a significant location for early Christian evangelism.

3. Thessalonian Believers
- The recipients of Paul's letter, who were facing persecution and needed reassurance about the return of Christ.

4. The Return of Christ
- The event that Paul describes in the preceding verses, offering hope and comfort to believers.

5. Encouragement
- A key theme in this verse, emphasizing the importance of building up one another in the faith.
Teaching Points
The Power of Encouragement
Encouragement is a vital part of Christian community life. It strengthens faith and fosters unity among believers.

Hope in Christ's Return
The promise of Christ's return is a source of hope and comfort. Believers are called to remind each other of this truth, especially in times of trial.

Living in Light of Eternity
Understanding the eternal perspective helps believers prioritize their lives according to God's will, focusing on what truly matters.

Community Support
The Christian journey is not meant to be solitary. Encouraging one another builds a supportive community that reflects Christ's love.

Practical Encouragement
Encouragement can be expressed through words, actions, and prayers. Believers should seek practical ways to uplift one another daily.
Bible Study Questions
1. How does the promise of Christ's return provide comfort in your current circumstances?

2. In what ways can you actively encourage someone in your church or community this week?

3. How does understanding the eternal perspective influence your daily decisions and priorities?

4. What are some practical ways you can remind yourself and others of the hope we have in Christ?

5. How can you cultivate a habit of encouragement in your personal and communal spiritual practices?
Connections to Other Scriptures
1 Corinthians 15
This chapter also discusses the resurrection and the hope believers have in Christ's return, providing a broader context for the encouragement Paul offers.

John 14
Jesus speaks of preparing a place for believers, offering comfort and assurance similar to Paul's message in Thessalonians.

Hebrews 10
Encourages believers to spur one another on toward love and good deeds, aligning with the call to encourage one another.

Romans 15
Paul speaks of the encouragement found in Scripture, which strengthens believers in hope.

Philippians 4
Paul discusses the peace of God, which guards hearts and minds, a peace that is part of the encouragement believers are to share.
Anxiety About the State of the Christian DeadR. Finlayson 1 Thessalonians 4:13-18
The ResurrectionB.C. Caffin 1 Thessalonians 4:13-18
A Child's Faith1 Thessalonians 4:16-18
An Exulting Prospect1 Thessalonians 4:16-18
Being Ever with the LordJ. McKinlay, D. D.1 Thessalonians 4:16-18
Christian ComfortT. Massey, B. A.1 Thessalonians 4:16-18
Christ's ComingJ. Gritton, D. D.1 Thessalonians 4:16-18
EverG. Swinnock, M. A.1 Thessalonians 4:16-18
Ever with the LordW. H. Davison.1 Thessalonians 4:16-18
Ever with the LordS. Martin.1 Thessalonians 4:16-18
Forever with the LordG. D. Evans.1 Thessalonians 4:16-18
Forever with the LordC. H. Spurgeon.1 Thessalonians 4:16-18
Heavenly Comfort1 Thessalonians 4:16-18
Preparing for Heaven1 Thessalonians 4:16-18
The Dead in ChristT. G. Horton.1 Thessalonians 4:16-18
The Doctrine of the ResurrectionC. Simeon, M. A.1 Thessalonians 4:16-18
The Duty of Comforting One AnotherA. Farindon, B. D.1 Thessalonians 4:16-18
The Gospel Telescope1 Thessalonians 4:16-18
The Order of Events At the Second AdventT. Croskery 1 Thessalonians 4:16-18
The Resurrection of the DeadDr. Beaumont.1 Thessalonians 4:16-18
The Second Coming of ChristJ. Hutchison, D. D., Bp. Alexander.1 Thessalonians 4:16-18
There is ComfortC. S. Robinson, D. D.1 Thessalonians 4:16-18
Words of ComfortR. W. Betts.1 Thessalonians 4:16-18
People
Paul, Thessalonians
Places
Macedonia, Thessalonica
Topics
Comfort, Encourage, Wherefore
Dictionary of Bible Themes
1 Thessalonians 4:18

     7028   church, life of
     8414   encouragement
     8415   encouragement, examples

1 Thessalonians 4:13-18

     5535   sleep, and death
     6182   ignorance, human situation

1 Thessalonians 4:16-18

     5566   suffering, encouragements in

1 Thessalonians 4:17-18

     5059   rest, eternal

Library
Twenty Fifth Sunday after Trinity Living and Dead when Christ Returns.
Text: 1 Thessalonians 4, 13-18. 13 But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. 16 For the Lord himself shall
Martin Luther—Epistle Sermons, Vol. III

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

April the Tenth Resurrection-Light
"If we believe that Jesus died and rose again...." --1 THESSALONIANS iv. 13-18. That is the eastern light which fills the valley of time with wonderful beams of glory. It is the great dawn in which we find the promise of our own day. Everything wears a new face in the light of our Lord's resurrection. I once watched the dawn on the East Coast of England. Before there was a grey streak in the sky everything was held in grimmest gloom. The toil of the two fishing-boats seemed very sombre. The sleeping
John Henry Jowett—My Daily Meditation for the Circling Year

Chrysostom -- Excessive Grief at the Death of Friends
Chrysostom (that is, "Of the Golden Mouth") was a title given to John, Archbishop of Constantinople. He was born of a patrician family at Antioch about 347, and owed much to the early Christian training of his Christian mother, Anthusa. He studied under Libanius, and for a time practised law, but was converted and baptized in 368. He made a profound study of the Scriptures, the whole of which, it is said, he learned to repeat by heart. Like Basil and Gregory he began his religious life as a hermit
Various—The World's Great Sermons, Volume I

The Relation of the Will of God to Sanctification
"This is the will of God, even your sanctification."--I THESS. iv. 3. "As He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy, for I am holy.'"--I PET. i. 15, 16. "Lo, I come to do Thy will, O God. . . . By the which will we are sanctified through the offering of the body of Jesus Christ once for all."--HEB. x. 9, 10. OUR discussion of the will of God landed us--perhaps in rather an unforeseen way--in the great subject of sanctification.
Henry Drummond—The Ideal Life

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

The True Christian Life
TEXT: "My beloved is mine, and I am his."--Sol. Song 2:16. "I am my beloved's, and my beloved is mine."--Sol. Song 6:3. "I am my beloved's and his desire is toward me."--Sol. Song 7:10. These three texts should be read together, and the significant change found in each text as the thought unfolds should be studied carefully. They remind one of three mountain peaks one rising higher than the other until the third is lifted into the very heavens. Indeed, if one should live in the spirit of this
J. Wilbur Chapman—And Judas Iscariot

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Pray Without Ceasing"
Observe, however, what immediately follows the text: "In everything give thanks." When joy and prayer are married their first born child is gratitude. When we joy in God for what we have, and believingly pray to him for more, then our souls thank him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

The Education of the World.
IN a world of mere phenomena, where all events are bound to one another by a rigid law of cause and effect, it is possible to imagine the course of a long period bringing all things at the end of it into exactly the same relations as they occupied at the beginning. We should, then, obviously have a succession of cycles rigidly similar to one another, both in events and in the sequence of them. The universe would eternally repeat the same changes in a fixed order of recurrence, though each cycle might
Frederick Temple—Essays and Reviews: The Education of the World

Letter cxix. To Minervius and Alexander.
Minervius and Alexander two monks of Toulouse had written to Jerome asking him to explain for them a large number of passages in scripture. Jerome in his reply postpones most of these to a future time but deals with two in detail viz. (1) "we shall not all sleep but we shall all be changed," 1 Cor. xv. 51; and (2) "we shall be caught up in the clouds," 1 Thes. iv. 17. With regard to (1) Jerome prefers the reading "we shall all sleep but we shall not all be changed," and with regard to (2) he looks
St. Jerome—The Principal Works of St. Jerome

Sanctification
TEXT: "This is the will of God, even your sanctification."--1 Thess. 4:3. It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet,
J. Wilbur Chapman—And Judas Iscariot

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT.
Rev. William Evans—The Great Doctrines of the Bible

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

The Epistles of St. Paul
WHEN we pass from primitive Christian preaching to the epistles of St. Paul, we are embarrassed not by the scantiness but by the abundance of our materials. It is not possible to argue that the death of Christ has less than a central, or rather than the central and fundamental place, in the apostle's gospel. But before proceeding to investigate more closely the significance he assigns to it, there are some preliminary considerations to which it is necessary to attend. Attempts have often been made,
James Denney—The Death of Christ

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

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