2 Chronicles 16:1
In the thirty-sixth year of Asa's reign, Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.
In the thirty-sixth year of Asa’s reign
Asa was the third king of the Kingdom of Judah and reigned for 41 years. His reign is noted for religious reforms and efforts to rid Judah of idolatry. The thirty-sixth year marks a significant point in his reign, as it was a time of both political and spiritual challenges. This period is approximately 875 BC, during the divided monarchy when Israel and Judah were separate kingdoms.

Baasha king of Israel went up against Judah
Baasha was the third king of the Northern Kingdom of Israel, ruling from approximately 909 to 886 BC. His reign was characterized by conflict with Judah, as he sought to consolidate power and expand his influence. The animosity between Israel and Judah was rooted in the division of the united monarchy after Solomon's reign, leading to frequent hostilities.

and fortified Ramah
Ramah was a strategically located town in the territory of Benjamin, near the border between Israel and Judah. By fortifying Ramah, Baasha aimed to control a critical access point, effectively cutting off trade and communication between the two kingdoms. Archaeological evidence suggests that Ramah was a significant military and administrative center during this period.

to prevent anyone from leaving or entering the territory of Asa king of Judah
Baasha's actions were a direct threat to Judah's economic and political stability. By blocking movement, he sought to weaken Asa's reign and force Judah into submission. This tactic reflects the broader geopolitical strategies of ancient Near Eastern kings, who often used sieges and blockades to exert pressure on rival states. The conflict between Asa and Baasha is also a reminder of the ongoing struggle for power and control in the region, which is a recurring theme throughout the historical books of the Old Testament.

Persons / Places / Events
1. Asa
King of Judah, known for his initial faithfulness to God and religious reforms, but later faltered in his reliance on God.

2. Baasha
King of Israel, who sought to weaken Judah by fortifying Ramah, a strategic location.

3. Ramah
A town in the territory of Benjamin, strategically important as it controlled access to Judah.

4. Judah
The southern kingdom, ruled by Asa, often in conflict with the northern kingdom of Israel.

5. Israel
The northern kingdom, ruled by Baasha, frequently at odds with Judah.
Teaching Points
The Danger of Complacency
Asa's early reign was marked by faithfulness, but over time, he became complacent and relied on human alliances rather than God. This serves as a warning to remain vigilant in our faith.

Strategic Importance of Obedience
Just as Ramah was strategically important, our obedience to God is crucial in maintaining spiritual strength and protection.

Consequences of Misplaced Trust
Asa's decision to rely on a foreign alliance rather than God led to negative consequences. We must evaluate where we place our trust and ensure it is in God alone.

The Importance of Consistent Faith
Asa's life illustrates the need for consistent faith throughout our lives, not just in times of initial zeal or crisis.

Learning from Past Mistakes
Asa's account encourages us to learn from our past mistakes and seek God's guidance continually.
Bible Study Questions
1. How does Asa's initial faithfulness contrast with his actions in 2 Chronicles 16:1, and what can we learn from this about maintaining our faith over time?

2. In what ways do we sometimes "fortify Ramah" in our own lives, creating barriers that prevent us from fully trusting God?

3. How can the strategic importance of Ramah in Asa's account be related to the strategic importance of spiritual disciplines in our lives?

4. Reflect on a time when you relied on human strength rather than God's provision. What were the outcomes, and how can you apply this lesson moving forward?

5. How do the warnings in Jeremiah 17:5-8 about trusting in human strength apply to Asa's situation, and how can they guide us in our daily decisions?
Connections to Other Scriptures
1 Kings 15:16-22
Provides a parallel account of the conflict between Asa and Baasha, offering additional context and details.

2 Chronicles 14-15
Describes Asa's earlier reign, highlighting his reforms and reliance on God, contrasting with his actions in chapter 16.

Proverbs 3:5-6
Encourages trust in the Lord rather than human understanding, relevant to Asa's reliance on human alliances.

Jeremiah 17:5-8
Warns against trusting in human strength over God, applicable to Asa's later actions.
A King's (Asa's) MistakeT. Whitelaw 2 Chronicles 16:1-6
Preferable ThingsW. Clarkson 2 Chronicles 16:1-6
The Folly of BriberyJ. Wolfendale.2 Chronicles 16:1-10
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Able, Allow, Anyone, Asa, Asa's, Baasa, Baasha, Ba'asha, Buildeth, Building, Built, Entering, Fortified, Intent, Judah, Leaving, None, Order, Permit, Prevent, Ramah, Reign, Rule, Six, Sixth, Suffer, Territory, Thirtieth, Thirty, Thirty-sixth
Dictionary of Bible Themes
2 Chronicles 16:1-3

     7245   Judah, kingdom of

2 Chronicles 16:1-4

     5214   attack
     7233   Israel, northern kingdom

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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