2 Chronicles 18:20
Then a spirit came forward, stood before the LORD, and said, 'I will entice him.' 'By what means?' asked the LORD.
Then a spirit came forward
In this phrase, the term "spirit" is significant. The Hebrew word used here is "רוּחַ" (ruach), which can mean wind, breath, or spirit. In the context of 2 Chronicles 18:20, it refers to a spiritual being, likely an angel or a messenger from God. This highlights the belief in the spiritual realm's active involvement in earthly affairs, a common theme throughout the Bible. The phrase "came forward" suggests a voluntary action, indicating that this spirit willingly presented itself for a divine mission, showcasing the obedience and readiness of spiritual beings to serve God's purposes.

and stood before the LORD
The act of standing "before the LORD" signifies a position of service and readiness to receive divine instruction. In ancient Near Eastern culture, standing before a king or deity was a position of honor and duty. This phrase underscores the authority and sovereignty of God, as even spiritual beings present themselves before Him, awaiting His command. It reflects the biblical theme of God's throne room as a place of divine council, where decisions impacting the earthly realm are made.

and said, ‘I will entice him.’
The word "entice" is translated from the Hebrew "פָּתָה" (pathah), which means to persuade or deceive. This spirit proposes to lead King Ahab into a course of action that would fulfill God's judgment upon him. Theologically, this raises questions about God's use of means to accomplish His purposes, even through actions that involve deception. It is crucial to understand this within the broader biblical narrative, where God's justice and sovereignty are ultimately served, even when He permits certain actions for a greater purpose.

‘By what means?’ the LORD asked
This question from the LORD demonstrates His sovereign control and the deliberative process within the divine council. It is not that God lacks knowledge, but rather, He engages with His creation, including spiritual beings, in a relational manner. This interaction highlights the biblical theme of God's omniscience and His willingness to involve His creation in the unfolding of His divine plan. It also serves as a reminder of the accountability and responsibility of spiritual beings in their service to God.

Persons / Places / Events
1. Jehoshaphat
The King of Judah who allied with Ahab, King of Israel, through marriage and military alliance.

2. Ahab
The King of Israel, known for his idolatry and wickedness, who sought counsel about going to war against Ramoth-gilead.

3. Micaiah
A prophet of the LORD who was called to prophesy about the outcome of the battle.

4. The LORD
The sovereign God who presides over the heavenly council and allows the spirit to entice Ahab.

5. The Spirit
A spirit that volunteers to entice Ahab into going to battle, ultimately leading to his downfall.
Teaching Points
Divine Sovereignty
God is in control of all events, even those involving spiritual beings. Believers can trust in His ultimate plan and purpose.

Discernment in Counsel
Like Jehoshaphat, we must seek godly counsel and discernment, especially when making significant decisions.

The Reality of Spiritual Warfare
The passage reminds us of the spiritual realm's influence on earthly events, urging believers to remain vigilant and prayerful.

The Consequences of Sin
Ahab's downfall illustrates the inevitable consequences of persistent sin and rebellion against God.

The Role of Prophets
Micaiah's role emphasizes the importance of speaking truth, even when it is unpopular or leads to personal risk.
Bible Study Questions
1. How does the interaction between the spirit and the LORD in 2 Chronicles 18:20 illustrate God's sovereignty over spiritual beings?

2. In what ways can we apply the principle of seeking godly counsel, as seen in Jehoshaphat's actions, to our own decision-making processes?

3. How does the concept of spiritual warfare in Ephesians 6:12 relate to the events in 2 Chronicles 18:20, and how can we prepare ourselves for such battles?

4. What lessons can we learn from Ahab's refusal to heed Micaiah's prophecy, and how can we ensure we are receptive to God's truth in our lives?

5. How does the role of Micaiah as a prophet challenge us to speak truth in our own contexts, even when it may be unpopular or risky?
Connections to Other Scriptures
1 Kings 22
This chapter provides a parallel account of the events in 2 Chronicles 18, offering additional details about the interaction between Ahab, Jehoshaphat, and Micaiah.

Job 1:6-12
Similar to the heavenly council in 2 Chronicles 18, this passage describes a scene where Satan presents himself before the LORD, highlighting the theme of divine sovereignty and the testing of human faith.

Ephesians 6:12
This verse speaks about spiritual warfare, reminding believers of the unseen spiritual forces at work, akin to the spirit that entices Ahab.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
Micaiah, the Son of Imla - an Old Testament HeroT. Whitelaw 2 Chronicles 18:9-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Entice, Forth, Forward, Saying, Spirit, Stand, Stood, Trick, Wherewith
Dictionary of Bible Themes
2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:9-27

     1469   visions

2 Chronicles 18:14-27

     7712   convincing

2 Chronicles 18:18-21

     4170   host of heaven

2 Chronicles 18:18-22

     6241   seduction

2 Chronicles 18:19-21

     4195   spirits

2 Chronicles 18:20-22

     8776   lies

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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