2 Chronicles 2:17
Solomon numbered all the foreign men in the land of Israel following the census his father David had conducted, and there were found to be 153,600 in all.
Solomon numbered all the foreign men in the land of Israel
Solomon's action of numbering the foreign men reflects a continuation of administrative practices established by his father, David. The foreign men, or "aliens," were non-Israelites residing in the land, often as laborers or servants. This census was likely for organizing labor for Solomon's extensive building projects, including the Temple. The presence of foreign workers highlights Israel's interactions with surrounding nations and the integration of diverse peoples within its borders.

following the census his father David had conducted
David's earlier census, recorded in 1 Chronicles 22:2, was also aimed at organizing labor for the preparation of the Temple. However, David's census in 2 Samuel 24 was met with divine disapproval due to his motives, which were seen as prideful. In contrast, Solomon's census appears to be more pragmatic, focusing on the practical needs of his kingdom. This distinction underscores the importance of intention and purpose in leadership and governance.

and there were found to be 153,600 in all
The specific number of 153,600 foreign men indicates a significant population of non-Israelites contributing to the kingdom's workforce. This figure includes 70,000 burden-bearers, 80,000 stonecutters, and 3,600 overseers, as detailed in 2 Chronicles 2:2. The large number reflects the scale of Solomon's building projects and the economic and social structures of the time. It also illustrates the fulfillment of God's promise to make Israel a nation of influence, drawing people from various backgrounds to participate in its growth and prosperity.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon is known for his wisdom and for building the First Temple in Jerusalem. In this verse, he is organizing labor for the temple construction.

2. David
Solomon's father, who previously conducted a census of the people. David's reign set the stage for Solomon's temple-building project.

3. Foreigners in Israel
These were non-Israelite residents in the land, often involved in labor and construction projects. Their presence highlights the diverse population within Israel during Solomon's reign.

4. Census
A systematic counting of the population, which in this context, was used to organize labor for the temple construction.

5. 153,600
The total number of foreigners counted, indicating the scale of labor available for Solomon's building projects.
Teaching Points
God's Sovereignty in Leadership
Solomon's ability to organize such a large workforce demonstrates God's provision and sovereignty in equipping leaders to fulfill His purposes.

Inclusion and Diversity
The presence of foreigners in Israel's workforce reflects God's inclusive plan, where people from various backgrounds contribute to His work.

Preparation and Planning
Solomon's census underscores the importance of preparation and planning in executing God's work effectively.

Legacy and Continuity
Solomon's actions are a continuation of David's legacy, reminding us of the importance of building on the foundations laid by previous generations.

Work as Worship
The labor of the foreigners was integral to the construction of the temple, illustrating that all work done for God's glory is a form of worship.
Bible Study Questions
1. How does Solomon's organization of labor reflect God's provision for His plans, and how can we apply this understanding to our own leadership roles?

2. In what ways does the inclusion of foreigners in Israel's workforce challenge or affirm our views on diversity within the church today?

3. How can we ensure that our preparation and planning for ministry align with God's purposes, as seen in Solomon's census?

4. What lessons can we learn from the continuity between David's and Solomon's reigns about building on the spiritual legacies of those who came before us?

5. How can we view our daily work as an act of worship, similar to how the labor of the foreigners contributed to the building of the temple?
Connections to Other Scriptures
1 Kings 5
This chapter provides additional context on Solomon's preparations for building the temple, including his correspondence with Hiram of Tyre and the organization of labor.

Exodus 12:38
This verse mentions a "mixed multitude" that left Egypt with the Israelites, showing that non-Israelites have been part of the community since the Exodus.

1 Chronicles 22:2
David also gathered foreigners to prepare materials for the temple, showing continuity in the use of foreign labor for sacred projects.
Lessons from the LabourersW. Clarkson 2 Chronicles 2:13-18
Naturalisation of ForeignersBibical Museum2 Chronicles 2:17-18
Strangers in the CityT. De Witt Talmage.2 Chronicles 2:17-18
People
Abi, Dan, David, Hiram, Huram, Solomon
Places
Jerusalem, Joppa, Lebanon, Tyre
Topics
153, Aliens, 600, Census, David, Fifty, Fifty-three, Foreigners, Hundred, Lands, Numbered, Numbereth, Numbering, Six, Sojourners, Solomon, Strange, Strangers, Thousand, Wherewith
Dictionary of Bible Themes
2 Chronicles 2:17-18

     7467   temple, Solomon's

Library
Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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