2 Chronicles 21:10
So to this day Edom has been in rebellion against the hand of Judah. Likewise, Libnah rebelled against his rule at the same time, because Jehoram had forsaken the LORD, the God of his fathers.
So to this day Edom has been in rebellion against the hand of Judah.
Edom, located to the southeast of Judah, was historically subject to Israel and Judah. The rebellion mentioned here marks a significant shift in the balance of power. This rebellion began during the reign of Jehoram, son of Jehoshaphat, and continued as a persistent issue for Judah. The phrase "to this day" indicates the ongoing nature of Edom's independence at the time of the chronicler's writing. This rebellion fulfilled the prophecy given to Rebekah in Genesis 25:23, where it was foretold that the older (Edom) would serve the younger (Israel), but the struggle between the two nations would be ongoing. The Edomites' rebellion is a consequence of Jehoram's unfaithfulness, reflecting the broader biblical theme that disobedience to God leads to political and social instability.

Likewise, Libnah rebelled against his hand at the same time,
Libnah was a city in the Shephelah region of Judah. Its rebellion against Jehoram's rule signifies internal strife within the kingdom. The city's revolt is indicative of the dissatisfaction with Jehoram's leadership, which was marked by idolatry and departure from the ways of his father, Jehoshaphat. Libnah's rebellion is not just a political act but also a spiritual statement against Jehoram's apostasy. This event is a reminder of the covenantal relationship between God and His people, where faithfulness leads to blessing and unfaithfulness to turmoil. The simultaneous rebellion of both Edom and Libnah underscores the widespread discontent and the weakening of Judah's political power during Jehoram's reign.

because Jehoram had forsaken the LORD, the God of his fathers.
Jehoram's forsaking of the LORD is the root cause of the rebellions. He abandoned the faith of his ancestors, which included notable kings like David and Jehoshaphat, who were devoted to God. Jehoram's actions included the introduction of pagan practices and the construction of high places, leading Judah into idolatry. This departure from the covenant with God resulted in divine judgment, manifesting in the form of political instability and rebellion. The phrase highlights the biblical principle that leadership's spiritual fidelity directly impacts the nation's well-being. Jehoram's forsaking of God contrasts sharply with the faithfulness of his forefathers, serving as a cautionary tale of the consequences of turning away from God. This narrative echoes the Deuteronomic theme that blessings and curses are contingent upon obedience to God's commandments.

Persons / Places / Events
1. Edom
A nation descended from Esau, Jacob's brother, historically under the control of Judah but now in rebellion.

2. Judah
The southern kingdom of Israel, ruled by the line of David, experiencing internal and external strife during King Jehoram's reign.

3. Libnah
A city in the Shephelah of Judah, which also rebelled against King Jehoram's rule.

4. Jehoram
The king of Judah who led the nation into idolatry and away from the worship of the LORD.

5. Forsaking the LORD
The central reason for the rebellion, highlighting the spiritual decline under Jehoram's leadership.
Teaching Points
Consequences of Forsaking God
Jehoram's abandonment of the LORD led to political instability and rebellion. This serves as a warning about the dangers of turning away from God.

The Importance of Spiritual Leadership
As king, Jehoram's spiritual decline had national repercussions. Leaders are called to guide others in faithfulness to God.

God's Sovereignty and Justice
Despite human rebellion, God's purposes prevail. Edom's rebellion was part of God's judgment on Judah, demonstrating His control over nations.

The Role of Repentance
The rebellion of Edom and Libnah highlights the need for repentance and returning to God to restore peace and blessing.

Legacy and Influence
Jehoram's actions affected future generations. Our choices can have lasting impacts on those who come after us.
Bible Study Questions
1. How does the rebellion of Edom and Libnah illustrate the consequences of forsaking God, and what can we learn from this for our personal lives?

2. In what ways does Jehoram's leadership contrast with the biblical ideal of a godly leader, and how can we apply these lessons in our own spheres of influence?

3. How does the account of Jehoram and the rebellion of Edom connect with the broader biblical theme of covenant faithfulness and divine justice?

4. What steps can we take to ensure that we do not forsake the LORD in our daily lives, and how can we encourage others to remain faithful?

5. Reflect on a time when you experienced the consequences of turning away from God. How did you find your way back, and what role did repentance play in that process?
Connections to Other Scriptures
Genesis 27
The origin of the Edomites through Esau, providing background on the longstanding tension between Edom and Israel.

1 Kings 11
Solomon's idolatry and the subsequent division of the kingdom, setting a precedent for the consequences of forsaking God.

2 Kings 8
A parallel account of Jehoram's reign, offering additional details on his actions and their repercussions.

Deuteronomy 28
The blessings and curses associated with obedience and disobedience to God's covenant, relevant to Judah's situation.

Psalm 89
A reflection on God's covenant with David, contrasting the faithfulness of God with the unfaithfulness of Jehoram.
A Life Spent in UndoingW. Clarkson 2 Chronicles 21:1-11
The Character of JehoramT. Whitelaw 2 Chronicles 21:2-11
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Edom, Edomites, Fathers, Forsaken, Free, Itself, Jehoram, Judah, Libnah, Rebellion, Revolt, Revolted, Revolteth, Rule, Themselves
Dictionary of Bible Themes
2 Chronicles 21:4-20

     5366   king

2 Chronicles 21:5-10

     7245   Judah, kingdom of

2 Chronicles 21:10-11

     6243   adultery, spiritual

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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