2 Chronicles 25:22
And Judah was routed before Israel, and every man fled to his own home.
And Judah was routed before Israel
This phrase indicates a significant military defeat for Judah at the hands of Israel. Historically, this event occurs during the reign of Amaziah, king of Judah, who challenged Jehoash, king of Israel, to battle. The context of this conflict is rooted in the divided kingdom period, where the once-unified Israel was split into the northern kingdom (Israel) and the southern kingdom (Judah). This division often led to hostilities and wars between the two. The defeat of Judah here is a fulfillment of the prophetic warnings given to Amaziah due to his pride and idolatry, as seen earlier in the chapter. This event underscores the consequences of disobedience to God’s commands and reliance on human strength rather than divine guidance.

and every man fled to his own home
This phrase highlights the complete disarray and demoralization of Judah's forces. The soldiers' retreat to their homes signifies not just a tactical withdrawal but a total collapse of military order and morale. In the ancient Near Eastern context, such a retreat would be seen as a disgrace, reflecting the loss of divine favor and protection. This outcome is reminiscent of other biblical instances where God allowed His people to be defeated due to their unfaithfulness, such as the defeat at Ai in Joshua 7. The phrase also emphasizes the personal impact of the defeat, as each man returns to his own home, possibly to face the shame and consequences of their failure. This serves as a reminder of the importance of humility and reliance on God, themes prevalent throughout the biblical narrative.

Persons / Places / Events
1. Amaziah
King of Judah who initially followed the Lord but later turned away, leading to his downfall.

2. Joash (Jehoash)
King of Israel who defeated Amaziah in battle.

3. Judah
The southern kingdom, representing the people of God who were defeated in this battle.

4. Israel
The northern kingdom, which was often in conflict with Judah.

5. Beth Shemesh
The location where the battle took place, situated in the territory of Judah.
Teaching Points
The Danger of Pride
Amaziah's pride led him to challenge Israel, resulting in his defeat. Pride can lead us away from God's wisdom and into unnecessary conflict.

The Importance of Obedience
Amaziah's initial obedience brought success, but his later disobedience led to failure. Consistent obedience to God is crucial for a life of blessing.

Consequences of Turning Away from God
Amaziah's account illustrates the dangers of turning away from God after initially following Him. We must remain steadfast in our faith.

The Role of Humility in Leadership
Leaders must remain humble and seek God's guidance to lead effectively. Amaziah's failure serves as a warning to all in positions of authority.

God's Sovereignty in Human Affairs
Despite human actions, God's sovereign plan prevails. We must trust in His ultimate control over all situations.
Bible Study Questions
1. What can we learn from Amaziah's initial obedience and later disobedience in our own walk with God?

2. How does the principle of pride leading to destruction apply to modern-day situations in our personal lives or communities?

3. In what ways can we ensure that we remain humble and obedient to God, especially when in positions of leadership?

4. How does the defeat of Judah serve as a reminder of the consequences of turning away from God?

5. What other biblical examples illustrate the principle of sowing and reaping, and how can we apply this principle to our daily decisions?
Connections to Other Scriptures
2 Kings 14:12-14
This passage provides a parallel account of the same event, offering additional details about the consequences of the battle.

Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is relevant to Amaziah's downfall.

1 Samuel 15:22-23
These verses emphasize the importance of obedience to God over sacrifice, a principle Amaziah failed to uphold.

Galatians 6:7-8
This New Testament passage highlights the principle of sowing and reaping, which is evident in Amaziah's actions and their consequences.
Human PresumptionW. Clarkson 2 Chronicles 25:17-24
The Battle of Beth-Shemesh; Or, the Downfall of a BoasterT. Whitelaw 2 Chronicles 25:17-24
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Defeated, Fled, Flee, Flight, Home, Judah, Overcome, Routed, Smitten, Tent, Tents, Worse
Dictionary of Bible Themes
2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:17-24

     7245   Judah, kingdom of

2 Chronicles 25:20-24

     5214   attack

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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