2 Kings 1:10
Elijah answered the captain, "If I am a man of God, may fire come down from heaven and consume you and your fifty men." And fire came down from heaven and consumed the captain and his fifty men.
Elijah answered the captain
Elijah, a prophet of God, is responding to the captain of a group sent by King Ahaziah. Elijah's role as a prophet is significant, as he serves as God's spokesperson during a time when Israel is steeped in idolatry. The captain represents the authority of the king, who is seeking to exert control over Elijah. This encounter highlights the tension between the prophetic authority of God and the earthly authority of the king.

“If I am a man of God
Elijah's statement challenges the recognition of his divine appointment. The phrase "man of God" is a title used for prophets, indicating their role as God's representatives. Elijah's identity as a man of God is central to his authority and the miraculous events that follow. This phrase underscores the theme of divine validation of true prophets, contrasting with false prophets who lack God's power.

may fire come down from heaven
The invocation of fire from heaven is a demonstration of divine power and judgment. Fire is often associated with God's presence and judgment in the Bible, as seen in the destruction of Sodom and Gomorrah (Genesis 19:24) and the fire on Mount Carmel (1 Kings 18:38). This request for fire serves as a test of Elijah's prophetic authority and God's willingness to act on his behalf.

and consume you and your fifty men.”
The consumption of the captain and his men by fire is an act of divine judgment. It serves as a warning against opposing God's chosen prophet and, by extension, God Himself. This event emphasizes the seriousness of rejecting God's message and the consequences of defying His authority. It also reflects the broader biblical theme of God's protection over His servants.

And fire came down from heaven
The fulfillment of Elijah's words with fire descending from heaven confirms his status as a true prophet. This miraculous event is a direct intervention by God, affirming Elijah's message and authority. It parallels other instances where God uses fire to demonstrate His power and presence, reinforcing the idea that God actively defends His honor and those who serve Him.

and consumed the captain and his fifty men.
The complete destruction of the captain and his men serves as a stark reminder of the consequences of challenging God's authority. It illustrates the seriousness of divine judgment and the protection God provides to His prophets. This event foreshadows the ultimate judgment that will come upon those who oppose God, while also pointing to the power and authority of Jesus Christ, who will execute final judgment.

Persons / Places / Events
1. Elijah
A prophet of God known for his boldness and miraculous acts. He is central to this account, demonstrating God's power and authority.

2. Captain of Fifty
A military leader sent by King Ahaziah to capture Elijah. Represents the authority of the king and the challenge to God's prophet.

3. King Ahaziah
The king of Israel who sought to capture Elijah. His actions reflect a lack of reverence for God and His prophet.

4. Fire from Heaven
A divine act demonstrating God's power and judgment, affirming Elijah's status as a true prophet of God.

5. Mount Carmel
Although not directly mentioned in this verse, it is a significant location in Elijah's ministry where a similar demonstration of fire from heaven occurred (1 Kings 18).
Teaching Points
God's Sovereignty and Power
This passage highlights God's ultimate authority over earthly powers. Elijah's confidence in calling down fire reflects his trust in God's sovereignty.

The Role of a Prophet
Elijah's actions demonstrate the role of a prophet as a spokesperson for God, often standing against ungodly authority and calling people back to faithfulness.

Judgment and Mercy
While this passage shows God's judgment, it also points to the need for repentance and the mercy available through Christ, who offers forgiveness rather than condemnation.

Faith and Obedience
Elijah's faith in God's power encourages believers to trust and obey God, even when facing opposition or danger.

Respect for God's Messengers
The fate of the captain and his men serves as a warning to respect those who speak for God and to heed their message.
Bible Study Questions
1. How does Elijah's response to the captain of fifty demonstrate his faith in God's power and authority?

2. In what ways does this passage challenge us to consider our own response to God's messengers today?

3. How can we reconcile the judgment seen in this passage with the message of grace and mercy found in the New Testament?

4. What lessons can we learn from Elijah's boldness and confidence in God when facing challenges in our own lives?

5. How does the concept of God as a "consuming fire" influence our understanding of His holiness and our relationship with Him?
Connections to Other Scriptures
1 Kings 18
Elijah's confrontation with the prophets of Baal on Mount Carmel, where fire from heaven also demonstrated God's power.

Luke 9:54-56
Jesus rebukes His disciples for wanting to call down fire from heaven, teaching a different approach under the New Covenant.

Hebrews 12:29
Describes God as a consuming fire, emphasizing His holiness and power.
Fire from HeavenC.H. Irwin 2 Kings 1:5-16
Destructive Forces in the Hand of GodDean Farrar.2 Kings 1:9-16
Man in Three AspectsHomilist2 Kings 1:9-16
On Tolerance of ErrorF. S. Webster, M. A.2 Kings 1:9-16
The Captains of Ahazian Destroyed by FireJ. S. M. Anderson, M. A.2 Kings 1:9-16
The Destruction of the Two Captains with Their CompaniesOutlines of Sermons by a London Minister2 Kings 1:9-16
The Prophet of FireJ. Orr 2 Kings 1:9-16
Man in Three AspectsD. Thomas 2 Kings 1:9-18
People
Ahab, Ahaziah, Baalzebub, Elijah, Jehoram, Jehoshaphat, Joram
Places
Ekron, Moab, Samaria
Topics
Answereth, Captain, Consume, Consumed, Consumeth, Elijah, Eli'jah, Fell, Fifty, Fire, Heaven, Heavens, Replied, Sky, Speaketh
Dictionary of Bible Themes
2 Kings 1:10

     4826   fire
     5092   Elijah

2 Kings 1:1-14

     5092   Elijah

2 Kings 1:1-18

     5366   king

2 Kings 1:9-12

     1416   miracles, nature of

2 Kings 1:9-13

     5489   rank

2 Kings 1:9-14

     5245   captain

2 Kings 1:10-12

     4838   lightning

Library
Whether the Sin of those who Crucified Christ was Most Grievous?
Objection 1: It would seem that the sin of Christ's crucifiers was not the most grievous. Because the sin which has some excuse cannot be most grievous. But our Lord Himself excused the sin of His crucifiers when He said: "Father, forgive them: for they know not what they do" (Lk. 23:34). Therefore theirs was not the most grievous sin. Objection 2: Further, our Lord said to Pilate (Jn. 19:11): "He that hath delivered Me to thee hath the greater sin." But it was Pilate who caused Christ to be crucified
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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