2 Kings 1:12
Again Elijah replied, "If I am a man of God, may fire come down from heaven and consume you and your fifty men." And the fire of God came down from heaven and consumed the captain and his fifty men.
Again Elijah replied
The word "again" indicates a repeated action, emphasizing Elijah's steadfastness and consistency in his role as a prophet. Elijah, whose name means "My God is Yahweh," stands firm in his identity and mission. This repetition underscores the seriousness of the confrontation between the prophet and the king's messengers. Historically, Elijah is a pivotal figure in Israel's history, representing the voice of God amidst widespread idolatry.

If I am a man of God
This phrase is a conditional statement that challenges the recognition of Elijah's divine authority. The term "man of God" is a title used for prophets, signifying one who is chosen and empowered by God to deliver His messages. In Hebrew, "man of God" is "ish ha-Elohim," highlighting the intimate relationship between the prophet and the divine. Elijah's identity as a man of God is central to his authority and the miraculous events that follow.

may fire come down from heaven
Fire from heaven is a powerful symbol of divine judgment and presence. In the Hebrew Bible, fire often represents God's holiness and power, as seen in the burning bush (Exodus 3) and Mount Sinai (Exodus 19). The request for fire to descend is a call for divine intervention, affirming Elijah's prophetic authority. Archaeologically, the imagery of fire from heaven would resonate with ancient Near Eastern cultures, where fire was a common motif in divine theophanies.

and consume you and your fifty men
The word "consume" indicates total destruction, a severe judgment for those who oppose God's messenger. The number "fifty" is significant, as it represents a military unit, highlighting the king's attempt to assert power over Elijah. This phrase underscores the futility of human strength against divine will. Scripturally, it echoes other instances where God's judgment is executed swiftly and decisively, reinforcing the seriousness of opposing God's chosen representatives.

And the fire of God came down from heaven
This phrase confirms the fulfillment of Elijah's prophetic declaration. The "fire of God" is a direct manifestation of divine power, leaving no doubt about the source of the judgment. The repetition of "from heaven" emphasizes the origin of the fire, distinguishing it from earthly or natural phenomena. This event serves as a testament to God's sovereignty and the authenticity of Elijah's prophetic office.

and consumed him and his fifty men
The outcome is a stark reminder of the consequences of defying God's authority. The complete consumption of the men signifies the totality of God's judgment. Historically, this event would serve as a warning to Israel and its leaders about the dangers of idolatry and rebellion against God. It reinforces the theme of divine justice and the protection of God's messengers throughout the biblical narrative.

Persons / Places / Events
1. Elijah
A prophet of God known for his boldness and miraculous acts, Elijah is central to this passage as he demonstrates God's power and authority.

2. Ahaziah
The king of Israel at the time, who sent soldiers to capture Elijah. His actions reflect a lack of reverence for God and His prophet.

3. The Captain and His Fifty Men
Representatives of King Ahaziah, they are consumed by fire from heaven as a result of their mission to seize Elijah.

4. Fire from Heaven
A divine act demonstrating God's power and judgment, reminiscent of other biblical instances where God uses fire as a sign of His presence and authority.

5. Samaria
The capital of the Northern Kingdom of Israel, where King Ahaziah reigned and from where he sent his men to confront Elijah.
Teaching Points
God's Sovereignty and Power
This passage highlights God's ultimate authority over all creation. Believers are reminded of the importance of recognizing and submitting to God's power in their lives.

The Role of the Prophet
Elijah's role as a prophet underscores the importance of speaking God's truth, even in the face of opposition. Christians are called to be bold in their faith and witness.

Judgment and Mercy
While this passage demonstrates God's judgment, it also points to the need for repentance and the mercy available through Christ. Believers should seek to balance truth with grace in their interactions.

Reverence for God
The consuming fire serves as a reminder of the holiness of God. Christians are encouraged to approach God with reverence and awe, recognizing His majesty and power.

Obedience to God's Word
Elijah's obedience to God's command is a model for believers. Trusting and obeying God's Word should be a priority in the life of every Christian.
Bible Study Questions
1. How does Elijah's response to the captain and his men demonstrate his faith in God's power and protection?

2. In what ways does the account of Elijah calling down fire from heaven challenge us to consider our own reverence for God?

3. How can we apply the lesson of God's judgment and mercy in our daily interactions with others?

4. What are some modern-day challenges that might require the boldness and faithfulness of a prophet like Elijah?

5. How does the concept of God as a "consuming fire" influence our understanding of His holiness and our approach to worship?
Connections to Other Scriptures
1 Kings 18:38
This passage describes another instance where Elijah calls down fire from heaven, demonstrating God's power over the prophets of Baal.

Luke 9:54-55
Jesus rebukes His disciples for wanting to call down fire from heaven, teaching a lesson on mercy and the new covenant of grace.

Hebrews 12:29
This verse describes God as a consuming fire, emphasizing His holiness and the seriousness of approaching Him with reverence.
Fire from HeavenC.H. Irwin 2 Kings 1:5-16
Destructive Forces in the Hand of GodDean Farrar.2 Kings 1:9-16
Man in Three AspectsHomilist2 Kings 1:9-16
On Tolerance of ErrorF. S. Webster, M. A.2 Kings 1:9-16
The Captains of Ahazian Destroyed by FireJ. S. M. Anderson, M. A.2 Kings 1:9-16
The Destruction of the Two Captains with Their CompaniesOutlines of Sermons by a London Minister2 Kings 1:9-16
The Prophet of FireJ. Orr 2 Kings 1:9-16
Man in Three AspectsD. Thomas 2 Kings 1:9-18
People
Ahab, Ahaziah, Baalzebub, Elijah, Jehoram, Jehoshaphat, Joram
Places
Ekron, Moab, Samaria
Topics
Answereth, Consume, Consumed, Consumeth, Elijah, Eli'jah, Fell, Fifty, Fire, Heaven, Heavens, Replied, Sky, Speaketh
Dictionary of Bible Themes
2 Kings 1:12

     5092   Elijah

2 Kings 1:1-14

     5092   Elijah

2 Kings 1:1-18

     5366   king

2 Kings 1:9-12

     1416   miracles, nature of

2 Kings 1:9-13

     5489   rank

2 Kings 1:9-14

     5245   captain

2 Kings 1:10-12

     4838   lightning

Library
Whether the Sin of those who Crucified Christ was Most Grievous?
Objection 1: It would seem that the sin of Christ's crucifiers was not the most grievous. Because the sin which has some excuse cannot be most grievous. But our Lord Himself excused the sin of His crucifiers when He said: "Father, forgive them: for they know not what they do" (Lk. 23:34). Therefore theirs was not the most grievous sin. Objection 2: Further, our Lord said to Pilate (Jn. 19:11): "He that hath delivered Me to thee hath the greater sin." But it was Pilate who caused Christ to be crucified
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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