2 Kings 1:2
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: "Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury."
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself.
Ahaziah was the king of Israel, the son of Ahab and Jezebel, ruling in Samaria, the capital of the Northern Kingdom. The "lattice" refers to a wooden or metal framework, often used in ancient architecture for ventilation and light. His fall indicates a sudden and unexpected accident, which could symbolize the instability of his reign. Samaria, as the capital, was a significant city, both politically and religiously, often associated with idolatry due to the influence of Jezebel. The injury sets the stage for the subsequent events, highlighting Ahaziah's vulnerability and the precariousness of his leadership.

So he sent messengers and instructed them:
Ahaziah's decision to send messengers reflects the common practice of seeking divine insight or intervention in times of crisis. This action demonstrates his reliance on external spiritual guidance rather than seeking the God of Israel. The sending of messengers also indicates the seriousness of his condition, as he was unable to go himself, emphasizing his desperation and the urgency of his situation.

“Go inquire of Baal-zebub, the god of Ekron,
Baal-zebub, meaning "lord of the flies," was a deity worshiped in Ekron, a Philistine city. This choice reveals Ahaziah's apostasy and the influence of his parents' idolatrous practices. Ekron was one of the five major Philistine cities, known for its pagan worship. The act of inquiring from a foreign god underscores the spiritual decline of Israel under Ahaziah's rule. This decision contrasts sharply with the expectation that an Israelite king should seek guidance from Yahweh, the God of Israel, as seen in the lives of faithful kings like David.

whether I will recover from this injury.”
Ahaziah's inquiry about his recovery shows his concern for his own life and reign. It reflects a lack of faith in the God of Israel, who had proven His power and faithfulness throughout Israel's history. This act of seeking a pagan god's counsel is a direct violation of the first commandment, which forbids the worship of other gods. The narrative sets the stage for God's response through the prophet Elijah, who will confront Ahaziah's idolatry and pronounce judgment, illustrating the theme of divine sovereignty and the futility of idolatry.

Persons / Places / Events
1. Ahaziah
The king of Israel, son of Ahab and Jezebel, known for continuing the idolatrous practices of his parents.

2. Samaria
The capital city of the Northern Kingdom of Israel, where Ahaziah ruled.

3. Baal-zebub
A deity worshiped in Ekron, often associated with false gods and idolatry. The name means "lord of the flies."

4. Ekron
A Philistine city, known for its worship of Baal-zebub.

5. The Lattice
A structural feature in ancient buildings, through which Ahaziah fell, leading to his injury.
Teaching Points
The Danger of Idolatry
Ahaziah's decision to consult Baal-zebub reflects a heart turned away from God. Believers must guard against modern forms of idolatry, ensuring that their trust and guidance come from the Lord alone.

The Consequences of Disobedience
Ahaziah's injury and subsequent actions illustrate the consequences of disobedience to God's commandments. Obedience to God brings protection and blessing, while disobedience leads to spiritual and sometimes physical peril.

Seeking God in Times of Trouble
In moments of crisis, believers are encouraged to turn to God for help and guidance. Ahaziah's failure to do so serves as a cautionary tale, reminding us to seek God's wisdom and direction through prayer and Scripture.

The Influence of Family and Environment
Ahaziah's actions were influenced by the idolatrous practices of his parents. This highlights the importance of cultivating a godly environment and legacy for future generations.

The Importance of Repentance
Ahaziah's account underscores the need for repentance and turning back to God. When we stray, God offers forgiveness and restoration if we seek Him with a contrite heart.
Bible Study Questions
1. What does Ahaziah's decision to consult Baal-zebub reveal about his spiritual condition and priorities?

2. How can we identify and remove modern forms of idolatry in our own lives?

3. In what ways can we ensure that we seek God's guidance first in times of trouble?

4. How does the influence of family and upbringing impact our spiritual decisions, and how can we create a godly legacy?

5. What steps can we take to cultivate a heart of repentance and reliance on God, especially when we recognize disobedience in our lives?
Connections to Other Scriptures
1 Kings 22
Provides background on Ahaziah's lineage and the idolatrous practices of his parents, Ahab and Jezebel.

Exodus 20:3-5
The commandment against idolatry, highlighting the sin of seeking guidance from false gods.

Isaiah 8:19
Warns against consulting mediums and spirits, emphasizing reliance on God for guidance.

Matthew 12:24
Jesus refers to Beelzebub, connecting the name to demonic influence, which underscores the spiritual danger of Ahaziah's actions.

James 1:5
Encourages believers to seek wisdom from God, contrasting Ahaziah's choice to consult a false god.
Seeking After Strange Gods: its Cause and ConsequenceC.H. Irwin 2 Kings 1:1-4
AhaziahT. Cain.2 Kings 1:1-6
Elijah and the God of EkronH. T. Howat.2 Kings 1:1-6
False Religious AppealsJ. Parker, D. D.2 Kings 1:1-6
Prayer Through FearQuiver.2 Kings 1:1-6
Religion Only Needed in Trouble2 Kings 1:1-6
Worldly Royalty and Personal GodlinessHomilist2 Kings 1:1-6
Ahaziah's SicknessJ. Orr 2 Kings 1:1-8
Worldly Royalty and Personal GodlinessD. Thomas 2 Kings 1:1-8
People
Ahab, Ahaziah, Baalzebub, Elijah, Jehoram, Jehoshaphat, Joram
Places
Ekron, Moab, Samaria
Topics
Ahaziah, Ahazi'ah, Baal, Baalzebub, Baal-zebub, Ba'al-ze'bub, Chamber, Consult, Disease, Ekron, Enquire, Fall, Fallen, Falleth, Fell, Ill, Injured, Injury, Inquire, Lattice, Lay, Messengers, Outcome, Question, Recover, Room, Samaria, Sama'ria, Saying, Sick, Sickness, Telling, Upper, Whether, Window, Zebub
Dictionary of Bible Themes
2 Kings 1:2

     5296   disabilities
     5333   healing
     5340   house
     5568   suffering, causes
     8799   polytheism
     9021   death, natural

2 Kings 1:1-6

     8616   prayerlessness
     8747   false gods

2 Kings 1:1-14

     5092   Elijah

2 Kings 1:1-18

     5366   king

2 Kings 1:2-3

     5811   compromise

Library
Whether the Sin of those who Crucified Christ was Most Grievous?
Objection 1: It would seem that the sin of Christ's crucifiers was not the most grievous. Because the sin which has some excuse cannot be most grievous. But our Lord Himself excused the sin of His crucifiers when He said: "Father, forgive them: for they know not what they do" (Lk. 23:34). Therefore theirs was not the most grievous sin. Objection 2: Further, our Lord said to Pilate (Jn. 19:11): "He that hath delivered Me to thee hath the greater sin." But it was Pilate who caused Christ to be crucified
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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