2 Kings 1:8
"He was a hairy man," they answered, "with a leather belt around his waist." "It was Elijah the Tishbite," said the king.
He was a hairy man,
This description of Elijah as a "hairy man" can refer to his physical appearance, possibly indicating a rugged, unkempt look that was common among prophets who lived in the wilderness. It may also refer to a garment made of hair, such as camel's hair, which was typical of prophets (cf. Zechariah 13:4). This attire symbolized a life of austerity and separation from worldly comforts, aligning with the prophetic call to live a life dedicated to God. Elijah's appearance is reminiscent of John the Baptist, who also wore camel's hair and lived in the wilderness (Matthew 3:4), drawing a parallel between the two as forerunners of God's message.

they answered,
The response comes from the messengers sent by King Ahaziah. Their recognition of Elijah based on his distinctive appearance suggests that Elijah was a well-known figure in Israel. His reputation as a prophet of Yahweh and his previous confrontations with the monarchy, particularly with King Ahab and Queen Jezebel, would have made him a prominent and recognizable figure.

with a leather belt around his waist.
The leather belt is another distinctive feature of Elijah's attire. In ancient times, a leather belt was practical for securing garments and carrying tools or weapons. It signifies readiness and preparedness, qualities essential for a prophet who must be ready to deliver God's message at any moment. This detail also connects Elijah to John the Baptist, who wore a similar belt, emphasizing their roles as prophets calling for repentance and heralding significant divine intervention (Mark 1:6).

It was Elijah the Tishbite,
Elijah is identified as "the Tishbite," indicating his origin from Tishbe in Gilead. This region was known for its rugged terrain and isolation, which may have contributed to Elijah's austere lifestyle and prophetic ministry. Elijah's identity as a Tishbite underscores his outsider status, as he often stood in opposition to the Israelite monarchy and the prevailing idolatry. His role as a prophet was to call Israel back to covenant faithfulness, often through dramatic and miraculous acts (1 Kings 17-19).

said the king.
The king in question is Ahaziah, son of Ahab and Jezebel, who continued his parents' legacy of idolatry and opposition to Yahweh. Ahaziah's recognition of Elijah indicates the prophet's significant influence and the fear he instilled in the royal house due to his previous confrontations and the power of his prophetic word. Elijah's presence and message were a direct challenge to the king's authority and the nation's apostasy, highlighting the ongoing conflict between the worship of Yahweh and the Baal worship promoted by the royal family.

Persons / Places / Events
1. Elijah the Tishbite
A prophet of God known for his boldness and miraculous acts. He is recognized by his distinctive appearance, described as a "hairy man with a leather belt."

2. King Ahaziah
The king of Israel who sought counsel from Baal-Zebub, the god of Ekron, instead of the God of Israel, leading to his confrontation with Elijah.

3. Messengers of Ahaziah
Sent by King Ahaziah to inquire of Baal-Zebub, they encounter Elijah, who delivers God's message of judgment.

4. Samaria
The capital of the Northern Kingdom of Israel, where King Ahaziah reigned.

5. Baal-Zebub
A false god of Ekron, whose name means "lord of the flies," representing the idolatry that Israel was warned against.
Teaching Points
Recognizing God's Messengers
Elijah's distinct appearance and message were unmistakable. We should be attentive to God's messengers in our lives, who may come in unexpected forms.

The Danger of Idolatry
Ahaziah's reliance on Baal-Zebub instead of God serves as a warning against idolatry and the importance of seeking God first in all circumstances.

The Power of a Godly Life
Elijah's life and ministry demonstrate the impact of living faithfully for God. Our lives should reflect God's truth and power, influencing those around us.

Courage in Proclaiming Truth
Elijah boldly confronted the king with God's message. We are called to speak truth with courage, even when it is unpopular or risky.

Preparation for the Messiah
Elijah's role as a forerunner to the Messiah reminds us of the importance of preparing our hearts for Christ's return and living in anticipation of His coming.
Bible Study Questions
1. How does Elijah's appearance and lifestyle challenge our understanding of what it means to be a messenger of God today?

2. In what ways can we identify and avoid modern forms of idolatry in our lives, as seen in Ahaziah's reliance on Baal-Zebub?

3. How can Elijah's example of prayer and faith encourage us in our personal prayer lives, as referenced in James 5:17-18?

4. What are some practical ways we can demonstrate courage in proclaiming God's truth in our current cultural context?

5. How does the prophecy of Elijah's return in Malachi 4:5-6 inspire us to prepare for Christ's second coming, and what steps can we take to live in readiness?
Connections to Other Scriptures
Matthew 3:4
John the Baptist is described similarly to Elijah, wearing camel's hair and a leather belt, highlighting the prophetic tradition and the call to repentance.

Malachi 4:5-6
Prophecy about Elijah's return before the great and dreadful day of the Lord, connecting Elijah's role to the coming of the Messiah.

James 5:17-18
Elijah is referenced as a man of prayer, emphasizing his faith and the power of prayer in the life of a believer.
Ahaziah's SicknessJ. Orr 2 Kings 1:1-8
Worldly Royalty and Personal GodlinessD. Thomas 2 Kings 1:1-8
Fire from HeavenC.H. Irwin 2 Kings 1:5-16
People
Ahab, Ahaziah, Baalzebub, Elijah, Jehoram, Jehoshaphat, Joram
Places
Ekron, Moab, Samaria
Topics
Band, Belt, Body, Bound, Clothed, Coat, Elijah, Eli'jah, Garment, Girdle, Girt, Hair, Haircloth, Hairy, Leather, Loins, Skin, Tishbite, Waist, Wearing, Wore
Dictionary of Bible Themes
2 Kings 1:8

     5131   belt
     5145   clothing
     5155   hair

2 Kings 1:1-14

     5092   Elijah

2 Kings 1:1-18

     5366   king

Library
Whether the Sin of those who Crucified Christ was Most Grievous?
Objection 1: It would seem that the sin of Christ's crucifiers was not the most grievous. Because the sin which has some excuse cannot be most grievous. But our Lord Himself excused the sin of His crucifiers when He said: "Father, forgive them: for they know not what they do" (Lk. 23:34). Therefore theirs was not the most grievous sin. Objection 2: Further, our Lord said to Pilate (Jn. 19:11): "He that hath delivered Me to thee hath the greater sin." But it was Pilate who caused Christ to be crucified
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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