Jehu met some relatives of Ahaziah king of Judah and asked, "Who are you?" "We are relatives of Ahaziah," they answered, "and we have come down to greet the sons of the king and of the queen mother." Jehu met some relatives of Ahaziah king of JudahJehu, the newly anointed king of Israel, was on a mission to eradicate the house of Ahab as commanded by God through the prophet Elisha. Ahaziah, king of Judah, was related to the house of Ahab through his mother, Athaliah, who was Ahab's daughter. This connection made Ahaziah's relatives potential targets in Jehu's purge. The meeting likely took place in the northern kingdom of Israel, as Jehu was traveling from Jezreel to Samaria. This encounter highlights the interconnectedness of the royal families of Israel and Judah during this period. and asked, “Who are you?” Jehu's question was likely a strategic inquiry to identify whether these individuals were allies or enemies. In the context of his mission, it was crucial for Jehu to discern the loyalties of those he encountered. This question also reflects the tension and uncertainty of the time, as Jehu was consolidating his power and eliminating threats to his rule. “We are relatives of Ahaziah,” they answered, The response indicates their familial connection to the king of Judah, which would have been significant in the context of the political alliances and enmities of the time. Their identification as relatives of Ahaziah placed them in a precarious position, given Jehu's mandate to destroy the house of Ahab. This statement also underscores the broader theme of kinship and its implications in the biblical narrative, where family ties often influenced political and spiritual outcomes. “and we have come down to greet the sons of the king and of the queen mother.” Their intention to greet the sons of the king and the queen mother suggests a visit of political or familial significance, possibly to maintain alliances or show loyalty. The "sons of the king" likely refers to the sons of Joram, king of Israel, who was recently killed by Jehu. The "queen mother" would be Jezebel, who wielded significant influence in the kingdom. This phrase highlights the practice of royal visits and the importance of maintaining relationships within the ruling class. It also foreshadows the impending judgment on the house of Ahab, as Jehu's mission was to eliminate all potential heirs and supporters of Ahab's dynasty. Persons / Places / Events 1. JehuThe king of Israel, anointed by God to destroy the house of Ahab and eradicate Baal worship from Israel. 2. Relatives of AhaziahThese individuals were related to Ahaziah, the king of Judah, and were on their way to visit the royal family of Israel. 3. AhaziahThe king of Judah, who was allied with the house of Ahab through marriage. 4. Sons of the King and Queen MotherRefers to the royal family of Israel, specifically the descendants of Ahab and Jezebel. 5. Israel and JudahThe divided kingdoms of God's chosen people, often at odds but sometimes allied through marriage and political agreements. Teaching Points Divine Judgment and JusticeGod's justice is executed through Jehu, reminding us that God will not overlook sin and idolatry. The Danger of Ungodly AlliancesThe relatives of Ahaziah were caught in the crossfire due to their association with the house of Ahab, illustrating the risks of aligning with ungodly influences. Obedience to God's CommandsJehu's actions, though violent, were in obedience to God's command to eradicate idolatry, emphasizing the importance of following God's directives. The Consequences of SinThe destruction of Ahab's house serves as a warning about the long-term consequences of sin and rebellion against God. Discernment in RelationshipsThe encounter between Jehu and Ahaziah's relatives underscores the need for discernment in our relationships and associations. Bible Study Questions 1. How does Jehu's encounter with the relatives of Ahaziah illustrate the consequences of ungodly alliances? Reflect on your own life and consider any relationships that may need reevaluation. 2. In what ways does the account of Jehu challenge us to consider the seriousness of sin and idolatry in our own lives? 3. How can we apply the principle of obedience to God's commands in our daily decisions, even when they are difficult or counter-cultural? 4. Reflect on a time when you experienced the consequences of a poor decision. How can the account of Jehu and Ahaziah's relatives inform your future choices? 5. How does the theme of divine justice in 2 Kings 10:13 connect with the broader biblical account of God's justice and mercy? Consider other scriptures that highlight these attributes of God. Connections to Other Scriptures 2 Kings 9Provides context for Jehu's mission and the divine judgment against the house of Ahab. 2 Chronicles 22Offers additional details about Ahaziah's reign and his connection to the house of Ahab. 1 Kings 21Describes the prophecy against Ahab's house, which Jehu is fulfilling. Exodus 20:5Relates to the concept of generational consequences for idolatry and sin, relevant to the judgment on Ahab's house. Proverbs 16:18Highlights the theme of pride leading to downfall, applicable to the house of Ahab and their alliances. People Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, ReubenitesPlaces Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the ArnonTopics Across, Ahaziah, Ahazi'ah, Brethren, Brothers, Families, Greet, Jehu, Judah, Kinsmen, Met, Mistress, Princes, Queen, Relatives, Royal, Salute, Sons, VisitDictionary of Bible Themes 2 Kings 10:13 5487 queen 2 Kings 10:12-15 5328 greeting Library Impure Zeal 'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21. … Alexander Maclaren—Expositions of Holy ScriptureCatholic Spirit "And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable … John Wesley—Sermons on Several Occasions False Civilization JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who … Charles Kingsley—Discipline and Other Sermons Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ... 3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind. … St. Augustine—Against Lying The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Justification by an Imputed Righteousness; OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was … John Bunyan—The Works of John Bunyan Volumes 1-3 The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants Elucidations. I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of … Tertullian—The Five Books Against Marcion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 10:13 NIV2 Kings 10:13 NLT2 Kings 10:13 ESV2 Kings 10:13 NASB2 Kings 10:13 KJV
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