For the LORD had said, "I will remove Judah from My sight, just as I removed Israel. I will reject this city Jerusalem, which I chose, and the temple of which I said, 'My Name shall be there.'" For the LORD had saidThis phrase underscores the authority and sovereignty of God. The Hebrew word for "LORD" is "YHWH," the sacred and personal name of God, emphasizing His covenant relationship with Israel. The phrase "had said" indicates a divine decree, reflecting God's unchanging nature and His faithfulness to His word, even when it involves judgment. I will remove Judah from My presence The term "remove" in Hebrew is "suwr," which can mean to turn aside or take away. This reflects a deliberate action by God, signifying a severe consequence for Judah's persistent disobedience. "From My presence" indicates a withdrawal of divine favor and protection, a devastating prospect for a nation that relied on God's presence for identity and security. just as I have removed Israel This comparison to Israel serves as a historical reminder of the northern kingdom's fate due to their idolatry and rebellion. The removal of Israel, which occurred in 722 BC with the Assyrian conquest, serves as a sobering precedent for Judah. It highlights the impartiality of God's justice and the certainty of His warnings. I will reject this city, Jerusalem The word "reject" in Hebrew is "ma'as," meaning to despise or refuse. This is a profound statement, as Jerusalem was the city chosen by God for His temple and the center of Jewish worship. The rejection signifies a breach in the special status Jerusalem held, due to the people's unfaithfulness. that I chose This phrase emphasizes God's sovereign choice of Jerusalem as His dwelling place. The Hebrew word "bachar" means to select or elect, indicating a deliberate and purposeful decision by God. The choice of Jerusalem was not arbitrary but was part of God's divine plan for His people. and the temple of which I said The temple, built by Solomon, was the physical manifestation of God's presence among His people. The phrase "of which I said" refers to God's promises and declarations regarding the temple as a sacred space. It underscores the gravity of the impending judgment, as even this holy place would not be spared. 'My Name shall be there.' The "Name" of God represents His character, authority, and presence. In Hebrew culture, a name is deeply significant, embodying the essence of the person. The declaration that God's Name would be in the temple signifies His commitment to dwell among His people. The removal of His Name indicates a withdrawal of His presence and blessing, a dire consequence of the nation's sin. Persons / Places / Events 1. The LORD (Yahweh)The covenant God of Israel, who is speaking about His judgment on Judah. 2. JudahThe southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, which is facing divine judgment. 3. IsraelThe northern kingdom, previously judged and exiled by God due to their persistent idolatry and disobedience. 4. JerusalemThe capital city of Judah, chosen by God as the place for His Name to dwell, now facing rejection due to the people's unfaithfulness. 5. The TempleThe sacred place in Jerusalem where God's presence was to dwell, now being rejected as a consequence of the nation's sin. Teaching Points The Seriousness of SinGod's judgment on Judah highlights the seriousness with which He views sin and disobedience. We must recognize the gravity of turning away from God's commands. The Consequences of IdolatryJust as Israel and Judah faced consequences for their idolatry, we must guard against modern forms of idolatry that can lead us away from God. God's Faithfulness to His WordGod's actions in removing Judah demonstrate His faithfulness to His word, both in promises and warnings. We can trust that God will fulfill His word in our lives. The Importance of RepentanceThe rejection of Jerusalem and the Temple serves as a call to repentance. We should regularly examine our lives and turn back to God when we stray. The Hope of RestorationDespite the judgment, God's ultimate plan includes restoration and redemption, as seen in the later return from exile and the coming of Christ. Bible Study Questions 1. How does the judgment on Judah in 2 Kings 23:27 reflect God's character and His view of sin? 2. In what ways can modern believers fall into the trap of idolatry, and how can we guard against it? 3. How does the rejection of Jerusalem and the Temple serve as a warning for us today in our spiritual walk? 4. What are some practical steps we can take to ensure we remain faithful to God's commands and avoid the consequences of disobedience? 5. How does the theme of restoration in the Bible provide hope and encouragement in the face of judgment and discipline? Connections to Other Scriptures Deuteronomy 12:5This verse speaks of God choosing a place for His Name to dwell, which connects to the significance of Jerusalem and the Temple. 1 Kings 9:6-9God warns Solomon that if Israel turns away from Him, He will reject the Temple, which parallels the judgment pronounced in 2 Kings 23:27. Jeremiah 7:12-15Jeremiah prophesies about the rejection of the Temple, echoing the themes of divine judgment and removal from God's presence. 2 Chronicles 36:15-17Chronicles the fulfillment of this prophecy with the Babylonian exile, showing the consequences of persistent disobedience. People Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, ZidoniansPlaces Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of HinnomTopics Aside, Cast, Chose, Chosen, Face, Holy, Jerusalem, Judah, Nothing, Presence, Reject, Rejected, Remove, Removed, Sight, Temple, Town, TurnDictionary of Bible Themes 2 Kings 23:27 6232 rejection of God, results 7241 Jerusalem, significance 2 Kings 23:25-27 5790 anger, divine 2 Kings 23:26-27 6702 peace, destruction 8705 apostasy, in OT Library Reformation Lessons Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out … Charles Kingsley—All Saints' Day and Other SermonsWhether the Old Law was Suitably Given at the Time of Moses? Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ" … Saint Thomas Aquinas—Summa Theologica Whether Christ Should have Been Born in Bethlehem? Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower." … Saint Thomas Aquinas—Summa Theologica Whether Prophets Always Know the Things which they Prophesy? Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses … Saint Thomas Aquinas—Summa Theologica Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone? Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers … Saint Thomas Aquinas—Summa Theologica The Fall of Solomon 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the … Alexander Maclaren—Expositions of Holy Scripture The Rediscovered Law and Its Effects 'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Sins of Communities Noted and Punished. "Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every … Andrew Lee et al—Sermons on Various Important Subjects The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Josiah, a Pattern for the Ignorant. "Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 23:27 NIV2 Kings 23:27 NLT2 Kings 23:27 ESV2 Kings 23:27 NASB2 Kings 23:27 KJV
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