2 Samuel 22:22
For I have kept the ways of the LORD and have not wickedly departed from my God.
For I have kept
The Hebrew root for "kept" is "שָׁמַר" (shamar), which means to guard, observe, or give heed. This word conveys a sense of vigilance and careful attention. In the context of David's life, it reflects his commitment to living according to God's commandments. Historically, David's life was marked by moments of profound obedience and devotion, despite his human failings. This phrase inspires believers to maintain a diligent watch over their spiritual walk, ensuring that their lives align with God's will.

the ways of the LORD
The "ways" (דֶּרֶךְ, derek) refer to the paths or courses of action prescribed by God. In the ancient Near Eastern context, a "way" often symbolized a lifestyle or moral conduct. The "ways of the LORD" are the divine instructions and commandments given to guide His people. David's assertion of keeping these ways highlights his dedication to following God's law, which is a central theme throughout the Old Testament. For Christians, this serves as a reminder to walk in the footsteps of Christ, who perfectly embodied the ways of the Lord.

and have not wickedly departed
The phrase "wickedly departed" comes from the Hebrew "רָשַׁע" (rasha), meaning to act wickedly or to be guilty. To "depart" (סוּר, sur) implies turning aside or straying from a path. David's declaration that he has not wickedly departed underscores his resolve to remain faithful to God, despite the temptations and trials he faced. This part of the verse encourages believers to resist the allure of sin and to stay true to their faith, even when faced with challenges.

from my God
The personal pronoun "my" emphasizes the intimate relationship David has with God. The Hebrew word for God here is "אֱלֹהִים" (Elohim), a term that denotes majesty and power. David's use of "my God" reflects a personal and covenantal relationship, one that is based on trust and loyalty. In the broader scriptural context, this relationship is foundational to the identity of God's people. For Christians, it is a call to cultivate a personal and deep connection with God, recognizing Him as both sovereign and intimately involved in their lives.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on his life and God's faithfulness. He acknowledges his commitment to God's ways.

2. The LORD (Yahweh)
The covenant God of Israel, whose ways David claims to have kept. Yahweh is central to David's life and kingship.

3. Israel
The nation over which David ruled as king. His leadership and adherence to God's ways had significant implications for the nation.

4. The Philistines
Often adversaries of Israel, David's victories over them are part of the context of his praise to God for deliverance.

5. The Song of Deliverance
This chapter is a song of thanksgiving and praise, paralleling Psalm 18, where David recounts God's deliverance from his enemies.
Teaching Points
Commitment to God's Ways
David's declaration of keeping God's ways challenges us to evaluate our own commitment to living according to God's Word.

Integrity in Leadership
As a leader, David's integrity in following God's ways serves as a model for those in positions of authority today.

Faithfulness in Adversity
Despite facing numerous challenges, David remained faithful to God, reminding us to hold fast to our faith in difficult times.

The Importance of Self-Examination
David's reflection on his life encourages us to regularly examine our own lives to ensure we are not departing from God's ways.

God's Faithfulness to the Faithful
David's life illustrates that God is faithful to those who are faithful to Him, providing encouragement for us to remain steadfast.
Bible Study Questions
1. How does David's commitment to God's ways in 2 Samuel 22:22 inspire you in your personal walk with God?

2. In what ways can you demonstrate integrity in your current roles and responsibilities, following David's example?

3. Reflect on a time when you faced adversity. How did your faith in God help you navigate that situation?

4. What practical steps can you take to ensure you are not departing from God's ways in your daily life?

5. How can the promise of God's faithfulness to the faithful encourage you in your spiritual journey today?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22, emphasizing David's reliance on God and his commitment to God's ways.

Deuteronomy 5:32-33
These verses emphasize the importance of walking in the ways of the LORD, which David claims to have done.

1 Kings 9:4
God's promise to Solomon if he walks in integrity as David did, highlighting the importance of following God's ways.

Proverbs 3:5-6
Encourages trust in the LORD and acknowledgment of Him in all ways, similar to David's declaration of keeping God's ways.

John 14:15
Jesus speaks about keeping His commandments as a demonstration of love, paralleling David's commitment to God's ways.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
God Rewarding the RighteousG. Wood 2 Samuel 22:21-25
People
David, Saul
Places
Gath
Topics
Acted, Departed, Evil, Kept, Sin, Turning, Wickedly
Dictionary of Bible Themes
2 Samuel 22:22

     8315   orthodoxy, in OT

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:21-25

     8201   blamelessness

2 Samuel 22:22-24

     8253   faithfulness, examples

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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