2 Samuel 22:8
Then the earth shook and quaked; the foundations of the heavens trembled; they were shaken because He burned with anger.
Then the earth shook and quaked;
This phrase describes a powerful, divine intervention where the earth itself responds to God's presence. In biblical literature, earthquakes often symbolize God's power and judgment (Exodus 19:18, Psalm 18:7). The shaking of the earth signifies a theophany, a visible manifestation of God to humans, emphasizing His sovereignty over creation. This imagery is consistent with other Old Testament passages where natural phenomena accompany divine revelation or judgment.

the foundations of the heavens trembled;
The "foundations of the heavens" is a poetic expression indicating the very structure of the cosmos being affected. This phrase suggests that God's anger and power are so immense that they reach beyond the earthly realm into the heavens. In ancient Near Eastern cosmology, the heavens were seen as a solid dome over the earth, and their trembling signifies a cosmic disturbance. This imagery is echoed in prophetic literature, such as Isaiah 13:13, where cosmic upheaval accompanies divine judgment.

they were shaken because He burned with anger.
God's anger here is depicted as a consuming force that causes the natural world to react violently. This anthropomorphic description of God "burning with anger" conveys His intense displeasure and righteous indignation, often in response to sin or injustice. The shaking of the earth and heavens serves as a metaphor for the upheaval that God's judgment brings. This concept is seen throughout Scripture, where God's wrath leads to both physical and spiritual consequences (Nahum 1:5-6, Revelation 6:12-14). The passage reflects the seriousness of divine judgment and the ultimate authority of God over all creation.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance from his enemies and from the hand of Saul.

2. God
The central figure in this passage, whose power and righteous anger are depicted through the imagery of an earthquake.

3. Earthquake
A metaphorical or literal event symbolizing God's mighty intervention and judgment.

4. Heavens
Representing the divine realm, their trembling signifies the cosmic impact of God's actions.

5. Anger of God
A righteous response to sin and injustice, demonstrating His holiness and justice.
Teaching Points
God's Sovereignty and Power
The shaking of the earth and heavens illustrates God's supreme authority over creation. Believers can find comfort in knowing that God is in control, even when the world seems unstable.

Righteous Anger
God's anger is not like human anger; it is a holy response to sin and injustice. Understanding this helps believers align their sense of justice with God's character.

Divine Intervention
Just as God intervened for David, He is actively involved in the lives of His people today. Trust in His timing and methods, even when they are beyond human understanding.

Fear of the Lord
The trembling of the earth and heavens serves as a reminder of the awe and reverence due to God. Cultivating a healthy fear of the Lord leads to wisdom and obedience.

Hope in Deliverance
David's song is a testament to God's faithfulness in delivering His people. Believers can hold onto this hope, knowing that God hears and responds to their cries for help.
Bible Study Questions
1. How does the imagery of the earth shaking in 2 Samuel 22:8 enhance your understanding of God's power and presence?

2. In what ways can you relate the concept of God's righteous anger to current events or personal experiences?

3. How does the parallel between 2 Samuel 22 and Psalm 18 deepen your appreciation for the consistency of God's Word?

4. What practical steps can you take to cultivate a healthy fear of the Lord in your daily life?

5. Reflect on a time when you experienced God's deliverance. How can this passage encourage you to trust in His future interventions?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and provides additional context and poetic expression of God's deliverance.

Exodus 19
The trembling of Mount Sinai when God descended upon it parallels the imagery of the earth shaking in response to God's presence.

Revelation 6
The shaking of the heavens and earth in the end times reflects the ultimate expression of God's judgment and power.

Isaiah 13
The prophecy against Babylon includes similar imagery of the earth shaking as a sign of God's wrath.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
People
David, Saul
Places
Gath
Topics
Angry, Bases, Foundations, Heaven, Heavens, Moved, Quake, Quaked, Reeled, Rocked, Shake, Shaken, Shaking, Shock, Shook, Tremble, Trembled, Trembling, Troubled, Violent, Wrath, Wroth
Dictionary of Bible Themes
2 Samuel 22:8

     4820   earthquake

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:8-9

     4318   coal

2 Samuel 22:8-16

     1045   God, glory of

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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