2 Thessalonians 1:11
To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,
To this end
This phrase indicates a purpose or goal. In the context of Paul's letter, it refers to the ultimate aim of the Thessalonians' faith journey. The Greek word "eis" (εἰς) often denotes direction or purpose, suggesting that everything Paul has discussed leads to this point. Historically, the Thessalonian church faced persecution, and Paul is directing their focus towards the divine purpose behind their trials.

we always pray for you
Paul emphasizes the continual nature of his prayers, using the Greek word "pantote" (πάντοτε), meaning "always." This reflects the early Christian practice of persistent prayer, a vital aspect of their spiritual life. The phrase underscores the importance of intercessory prayer within the Christian community, highlighting the bond between Paul and the Thessalonians.

that our God may count you worthy
The Greek word "axioō" (ἀξιόω) means "to deem worthy." This is not about earning worthiness through works but being recognized by God as living in a manner befitting His call. In a historical context, worthiness was often associated with one's status or actions, but Paul redefines it as alignment with God's calling.

of His calling
The "calling" (Greek: "klēsis," κλῆσις) refers to the divine invitation to salvation and a life of holiness. In the New Testament, this calling is both a privilege and a responsibility. The Thessalonians are reminded of their identity and purpose in Christ, which transcends their current sufferings.

and that by His power
The Greek word "dynamis" (δύναμις) signifies strength or ability, often associated with divine power. This power is not human but God's, enabling believers to fulfill their spiritual purposes. Historically, the early church relied on God's power to endure persecution and spread the Gospel.

He may fulfill every good purpose of yours
The word "fulfill" (Greek: "plēroō," πληρόω) means to complete or bring to fruition. Paul is confident that God will bring their righteous intentions to completion. The "good purpose" reflects the believers' desires aligned with God's will, emphasizing that God works through their intentions to achieve His divine plan.

and every act prompted by your faith
This phrase highlights the relationship between faith and action. The Greek word "ergon" (ἔργον) means "work" or "deed," indicating that true faith naturally results in action. The Thessalonians' faith is not passive but active, prompting deeds that reflect their trust in God. This aligns with James 2:17, which states that faith without works is dead, underscoring the transformative power of genuine faith.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Thessalonians. He is writing to encourage and instruct the believers in Thessalonica.

2. Silvanus (Silas)
A companion of Paul, mentioned in the opening of the letter, who co-authored the letter with Paul and Timothy.

3. Timothy
Another companion of Paul, also mentioned in the opening of the letter, who co-authored the letter with Paul and Silas.

4. Thessalonica
A city in Macedonia where the church to whom Paul is writing is located. It was a significant city in the Roman Empire.

5. Thessalonian Believers
The recipients of the letter, who are being encouraged in their faith and perseverance amidst persecution.
Teaching Points
The Power of Prayer
Paul emphasizes the importance of prayer in the life of believers. We should consistently pray for one another, asking God to fulfill His purposes in our lives.

Worthy of His Calling
Being made worthy of God's calling involves living a life that reflects His holiness and purpose. This requires intentionality and reliance on God's strength.

God's Initiative and Our Response
While God initiates and empowers the fulfillment of His purposes, believers are called to respond in faith and obedience.

The Role of Faith in Good Works
Our faith should be active, resulting in good works that glorify God. This is not about earning salvation but living out the salvation we have received.

Perseverance in Trials
The Thessalonians faced persecution, yet Paul encourages them to persevere. We too are called to remain steadfast in our faith amidst challenges.
Bible Study Questions
1. How does Paul's prayer in 2 Thessalonians 1:11 encourage you to pray for others in your community of faith?

2. In what ways can you actively seek to live a life worthy of God's calling, as Paul prays for the Thessalonians?

3. How do the themes of God's purpose and calling in Romans 8:28-30 enhance your understanding of 2 Thessalonians 1:11?

4. What are some practical steps you can take to ensure that your faith results in good works, as mentioned in Ephesians 2:10?

5. How can the perseverance of the Thessalonian believers amidst persecution inspire you to remain steadfast in your own trials?
Connections to Other Scriptures
Philippians 1:6
This verse speaks to the confidence that God will complete the good work He has begun in believers, similar to the prayer in 2 Thessalonians 1:11 for God to fulfill every good purpose.

Ephesians 2:10
This passage highlights that believers are created in Christ Jesus for good works, which God prepared beforehand, aligning with the idea of God fulfilling every good purpose in believers.

Colossians 1:9-10
Paul prays for the Colossians to be filled with the knowledge of God's will, similar to his prayer for the Thessalonians to be made worthy of their calling.

Romans 8:28-30
These verses discuss God's purpose and calling for believers, which ties into the theme of being made worthy of His calling in 2 Thessalonians 1:11.
Faith FulfilledW. Sparrow.2 Thessalonians 1:11
Salvation the Result of the Pleasure of God's Goodness and His PowerT. Manton, D. D.2 Thessalonians 1:11
Worthiness of Divine Calling2 Thessalonians 1:11
Worthy of the Christian CallingW.F. Adeney 2 Thessalonians 1:11
Worthy of Your CallingAlexander Maclaren2 Thessalonians 1:11
Manifestation of Solemn InterestR. Finlayson 2 Thessalonians 1:1-12
Experimental ChristianityJ. Burns, D. D.2 Thessalonians 1:11-12
Prayer for the Thessalonians in Prospect of Their GlorificationT. Croskery 2 Thessalonians 1:11, 12
St. Paul's Prayer for the ThessaloniansB.C. Caffin 2 Thessalonians 1:11, 12
The Good Pleasure of GoodnessW. B. Pope, D. D.2 Thessalonians 1:11-12
People
Paul, Silas, Silvanus, Thessalonians, Timotheus, Timothy
Places
Thessalonica
Topics
Act, Always, Asking, Calling, Complete, Constantly, Continually, Count, Desire, Faith, Fulfil, Fulfill, Fully, Goodness, Gratify, Mighty, Pleasure, Power, Prayers, Prompted, Purpose, Reason, Resolve, Seem, Truly, View, Wherefore, Worthy, Yours
Dictionary of Bible Themes
2 Thessalonians 1:11

     5457   power, human
     6620   calling
     8369   worthiness
     8492   watchfulness, leaders
     8618   prayerfulness

2 Thessalonians 1:9-11

     1105   God, power of

2 Thessalonians 1:11-12

     5109   Paul, apostle
     5691   friends, good
     7027   church, purpose
     8440   glorifying God
     8619   prayer, in church
     8660   magnifying God

Library
Sanctification
TEXT: "This is the will of God, even your sanctification."--1 Thess. 4:3. It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet,
J. Wilbur Chapman—And Judas Iscariot

Twenty Sixth Sunday after Trinity God's Judgment when Christ Returns.
Text: 2 Thessalonians 1, 3-10. 3 We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for
Martin Luther—Epistle Sermons, Vol. III

Christ Glorified in Glorified Men
'He shall come to be glorified in His saints; and to be admired in all them that believe.'--2 THESS. i. 10. The two Epistles to the Thessalonians, which are the Apostle's earliest letters, both give very great prominence to the thought of the second coming of our Lord to judgment. In the immediate context we have that coming described, with circumstances of majesty and of terror. He 'shall be revealed . . . with the angels of His power.' 'Flaming fire' shall herald His coming; vengeance shall be
Alexander Maclaren—Expositions of Holy Scripture

Worthy of Your Calling
'We pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power; 12. That the name of our Lord Jesus Christ may be glorified in you, and ye in Him.'--2 THESS. i. 11, 12. In the former letter to the Church of Thessalonica, the Apostle had dwelt, in ever-memorable words--which sound like a prelude of the trump of God--on the coming of Christ at the end to judge the world, and to gather His servants into
Alexander Maclaren—Expositions of Holy Scripture

A Lecture for Little-Faith
And now, beloved, having thus given you two thoughts which seemed to me to arise naturally from the text, I shall repair at once to the object of this morning's discourse. The apostle thanks God that the faith of the Thessalonians had grown exceedingly. Leaving out the rest of the text, I shall direct your attention this morning to the subject of growth in faith. Faith hath degrees. In the first place, I shall endeavor to notice the inconveniences of little faith; secondly, the means of promoting
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Approbation and Blessing.
"Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ."--2 THESS. i. ii, 12. Two words sum up the Christian life--Grace and Glory; and both are associated with the two Comings of the Lord Jesus Christ: Grace particularly with the first Coming,
W. H. Griffith Thomas—The Prayers of St. Paul

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

How the Forward and the Faint-Hearted are to be Admonished.
(Admonition 9.) Differently to be admonished are the forward and the faint-hearted. For the former, presuming on themselves too much, disdain all others when reproved by them; but the latter, while too conscious of their own infirmity, for the most part fall into despondency. Those count all they do to be singularly eminent; these think what they do to be exceedingly despised, and so are broken down to despondency. Therefore the works of the forward are to be finely sifted by the reprover, that
Leo the Great—Writings of Leo the Great

Perfect in Parts, Imperfect in Degrees.
And the very God of peace sanctify, you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. -- 1 Thess. v. 23. The Scriptural doctrine that sanctification is a gradual process perfected only in death must be maintained clearly and soberly: first, in opposition to the Perfectionist, who says that saints may be "wholly sanctified" in this life; secondly, to those who deny the implanting of inherent holy dispositions in God's children.
Abraham Kuyper—The Work of the Holy Spirit

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

Extracts No. X.
"Dear sir and brother--In remarking on your reply to my 8th number, as in a former case I shall follow the arrangement which you have made; taking up the articles in the same order. "1st. I did not suppose but that the method which I proposed to account for the absence of the body of Jesus would be liable to serious objections; and these objections are increased by connecting with them, circumstances which, if the resurrection be false, must be considered equally false. Because, if the resurrection
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of
Archpriest John Iliytch Sergieff—On the Christian Life

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man
Andrew Murray—The Ministry of Intercession

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

How to Make Use of Christ, as Truth, for Comfort, when Truth is Oppressed and Born Down.
There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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