Acts 25:4
But Festus replied, "Paul is being held in Caesarea, and I myself am going there soon.
But Festus replied
The phrase "But Festus replied" introduces us to the new Roman governor, Porcius Festus, who succeeded Felix. The Greek word for "replied" (ἀπεκρίθη, apekrithe) indicates a response or answer, suggesting Festus's role as a decisive leader. Historically, Festus is known to have been more just and fair than his predecessor, Felix. His reply here sets the stage for his handling of Paul's case, reflecting his initial approach to governance and justice.

that Paul was being held
The phrase "that Paul was being held" refers to Paul's imprisonment. The Greek word for "being held" (τηρεῖσθαι, teireisthai) implies being kept or guarded, indicating the Roman practice of holding prisoners securely. This highlights the legal and protective custody Paul was under, ensuring he was not unlawfully harmed by his accusers. It also underscores the tension between Roman law and Jewish leaders' desires.

in Caesarea
"Caesarea" was a significant Roman city and the administrative center of Judea. It was named in honor of Caesar Augustus and served as the residence of the Roman procurators. The city's archaeological remains, including the theater and aqueduct, reflect its importance and grandeur. Caesarea's role as the location of Paul's imprisonment emphasizes the intersection of Roman authority and early Christian history.

and he himself was going there shortly
The phrase "and he himself was going there shortly" indicates Festus's intention to travel to Caesarea soon. The Greek word for "shortly" (ἐν τάχει, en tachei) suggests immediacy or promptness, reflecting Festus's commitment to addressing the legal matters at hand. This decision to go to Caesarea demonstrates Festus's proactive approach to governance and his willingness to personally oversee significant judicial proceedings, including Paul's trial. It also sets the stage for the subsequent events in Acts, where Festus's actions will further unfold.

Persons / Places / Events
1. Festus
The Roman governor who succeeded Felix. He is responsible for overseeing Paul's trial and is depicted as a fair-minded leader trying to understand the charges against Paul.

2. Paul
The Apostle who is imprisoned and awaiting trial. His journey through the legal system highlights his steadfast faith and commitment to spreading the Gospel.

3. Caesarea
A significant city in Judea, serving as the Roman administrative center. It is where Paul is being held and where Festus plans to conduct the trial.

4. The Jewish Leaders
They are seeking to have Paul transferred to Jerusalem, likely with the intent to ambush and kill him.

5. The Trial
The legal proceedings against Paul, which are a central theme in this passage, showcasing the tension between Roman law and Jewish religious leaders.
Teaching Points
God's Sovereignty in Trials
Despite human schemes, God's plans prevail. Festus's decision to keep Paul in Caesarea aligns with God's promise to Paul about reaching Rome.

Faithfulness in Adversity
Paul's situation encourages believers to remain faithful and trust in God's plan, even when facing unjust circumstances.

The Role of Civil Authorities
Festus's role reminds us of the importance of praying for leaders and authorities, that they may act justly and wisely.

Divine Protection
God's protection over Paul is evident, reminding us that God watches over His people and fulfills His promises.

Witnessing Opportunities
Paul's trials provided him with opportunities to witness to Roman authorities, encouraging believers to see challenges as opportunities to share their faith.
Bible Study Questions
1. How does Festus's decision to keep Paul in Caesarea demonstrate God's sovereignty in Paul's life?

2. In what ways can we see God's protection over Paul, and how does this encourage us in our own trials?

3. How can Paul's example of faithfulness in adversity inspire us to remain steadfast in our own challenges?

4. What role do civil authorities play in God's plan, and how can we pray for them based on this passage?

5. How can we view our own difficult situations as opportunities to witness for Christ, as Paul did during his trials?
Connections to Other Scriptures
Acts 23:11
This verse connects to Acts 25:4 by showing God's promise to Paul that he would testify in Rome, providing assurance of divine protection despite the Jewish leaders' plots.

Acts 9:15-16
These verses highlight Paul's calling as a chosen instrument to bear God's name before Gentiles and kings, which is being fulfilled through his trials and defenses.

Romans 8:28
This verse relates to the overarching theme of God's sovereignty and purpose, even in difficult circumstances like Paul's imprisonment.
Christian EpochsJ. Parker, D. D.Acts 25:1-12
Paul Before FestusD. Thomas, D. D.Acts 25:1-12
Paul Before FestusA. Barnes, D. D.Acts 25:1-12
Paul Before FestusK. Gerok.Acts 25:1-12
SneakismScientific IllustrationsActs 25:1-12
Tenacity in RightE. Johnson Acts 25:1-12
The Christian in Reference to Changes of GovernmentK. Gerok.Acts 25:1-12
The Way Opened to RomeR.A. Redford Acts 25:1-12
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Caesarea, Caesare'a, Cesarea, Charge, Custody, Depart, Festus, Held, Howbeit, However, Indeed, Intended, Kept, Leave, Myself, Paul, Prison, Replied, Short, Shortly, Speedily, Thither
Dictionary of Bible Themes
Acts 25:1-7

     7505   Jews, the

Acts 25:1-12

     5108   Paul, life of
     5203   acquittal
     5593   trial

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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