Acts 7:36
He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.
He led them out
This phrase refers to Moses, who, under God's command, led the Israelites out of Egyptian bondage. The Greek word for "led" is "ἐξήγαγεν" (exēgagen), which implies a guiding or bringing forth. This act of leading is not merely a physical relocation but a spiritual journey from slavery to freedom, symbolizing God's deliverance and faithfulness. Historically, this event is the Exodus, a foundational narrative for the Jewish people, representing liberation and the beginning of a covenant relationship with God.

performed wonders and signs
The Greek words "τέρατα" (terata) and "σημεῖα" (sēmeia) are used here, often translated as "wonders" and "signs." These terms denote miraculous events that serve as divine authentication of Moses' leadership and God's power. In the biblical context, these wonders and signs include the ten plagues in Egypt and the parting of the Red Sea. They are acts that defy natural explanation, intended to demonstrate God's sovereignty and to instill faith in His people.

in the land of Egypt
Egypt, in biblical history, is often symbolic of oppression and idolatry. The Israelites' time in Egypt was marked by slavery and hardship, yet it was also a place where God's power was vividly displayed through the plagues. Archaeologically, Egypt was a powerful and advanced civilization, making the Israelites' deliverance even more remarkable and a testament to God's supremacy over earthly powers.

at the Red Sea
The Red Sea crossing is one of the most dramatic miracles in the Bible. The Hebrew term "Yam Suph" is often translated as "Red Sea," though it may also mean "Sea of Reeds." This event is a pivotal moment of salvation history, where God parts the waters, allowing the Israelites to escape Pharaoh's army. It is a powerful symbol of God's ability to make a way where there seems to be none, reinforcing His role as a deliverer.

for forty years in the wilderness
The number forty in the Bible often signifies a period of testing, trial, or preparation. The Israelites' forty years in the wilderness were a time of reliance on God for sustenance and guidance, as they were shaped into a nation ready to enter the Promised Land. This period is marked by God's provision, such as manna and water from the rock, and His presence, symbolized by the pillar of cloud and fire. It serves as a reminder of God's faithfulness and the importance of trust and obedience in the believer's journey.

Persons / Places / Events
1. Moses
The central figure in this verse, Moses is the leader chosen by God to deliver the Israelites from Egyptian bondage. His life and mission are pivotal in the history of Israel.

2. Egypt
The land where the Israelites were enslaved for centuries. It is the place where God performed many wonders and signs through Moses to convince Pharaoh to let His people go.

3. Red Sea
The body of water that God miraculously parted to allow the Israelites to escape from the pursuing Egyptian army, symbolizing God's power and deliverance.

4. Wilderness
The desert area where the Israelites wandered for forty years. This period was a time of testing, reliance on God, and preparation for entering the Promised Land.

5. Wonders and Signs
Miraculous acts performed by God through Moses, demonstrating His power and authority over creation and His commitment to His covenant people.
Teaching Points
God's Deliverance
Just as God delivered the Israelites from Egypt, He delivers us from sin through Jesus Christ. We can trust in His power to save and guide us.

Faith in God's Promises
The Israelites' journey through the Red Sea and the wilderness teaches us to have faith in God's promises, even when circumstances seem impossible.

Obedience and Testing
The forty years in the wilderness were a time of testing and growth. Similarly, our trials can strengthen our faith and reliance on God.

Miracles as Signs
The wonders and signs performed by God serve as reminders of His sovereignty and His active presence in our lives.

Leadership and Responsibility
Moses' leadership highlights the importance of obedience to God's call and the responsibility of leading others in faith.
Bible Study Questions
1. How does the account of Moses leading the Israelites out of Egypt encourage you in your personal journey of faith and deliverance?

2. In what ways can you relate to the Israelites' experience in the wilderness, and how can this understanding help you in your current life challenges?

3. How do the miracles performed by God in the Old Testament strengthen your faith in His power and presence today?

4. What lessons can we learn from Moses' leadership that can be applied to our roles in our families, churches, or communities?

5. How can the account of the Red Sea crossing inspire you to trust God in situations where you feel trapped or hopeless?
Connections to Other Scriptures
Exodus 3-14
These chapters provide the detailed account of Moses' call, the plagues in Egypt, and the crossing of the Red Sea, highlighting God's deliverance.

Deuteronomy 8:2-4
Reflects on the purpose of the wilderness experience, emphasizing God's provision and the importance of obedience and faith.

Hebrews 11:29
References the faith of the Israelites as they crossed the Red Sea, connecting the Old Testament events to the New Testament theme of faith.
St. Stephen's DefenceG. T. Sokes, D. D.Acts 7:1-53
Stephen's Address in the SanhedrimR.A. Redford Acts 7:1-53
Stephen's Answers to the Charge of Blasphemy Against GodG. V. Lechler, D. D.Acts 7:1-53
Stephen's DefenceDean Alford.Acts 7:1-53
Stephen's DefenceD. Thomas, D. D.Acts 7:1-53
Stephen's TestimonyW. Arnot, D. D.Acts 7:1-53
The Defence of StephenJ. Parker, D. D.Acts 7:1-53
The Earliest Appearance of God to AbrahamBp. Jacobsen.Acts 7:1-53
The High Priest and His QuestionBp. Jacobson.Acts 7:1-53
The Recital of a Nation's Spiritual PedigreeP.C. Barker Acts 7:1-53
Stephen's DefenseR. Tuck Acts 7:2-53
The Divine and the HumanW. Clarkson Acts 7:20-39
Beauty a Divine TalentDr. Wogan.Acts 7:20-43
Beauty, its CriterionLord Greville.Acts 7:20-43
Human Learning Recommended from the Example of MosesW. Berriman, D. D.Acts 7:20-43
Moses and ChristK. Gerok.Acts 7:20-43
Moses' BeautyActs 7:20-43
Moses' EducationF. W. Robertson, M. A.Acts 7:20-43
Moses, a Man of God and a Man of the PeopleK. Gerok.Acts 7:20-43
Moses, a Pattern of God's Chosen InstrumentsK. Gerok.Acts 7:20-43
Moses, a True ReformerK. Gerok.Acts 7:20-43
ProvidenceK. Gerok.Acts 7:20-43
The Training of MosesK. Gerok.Acts 7:20-43
Virtue Necessary to BeautyActs 7:20-43
Moses, and Israel's Bearing Towards Him: a Figure of ChristE. Johnson Acts 7:35-43
People
Aaron, David, Egyptians, Emmor, Hamor, Haran, Isaac, Israelites, Jacob, Joseph, Joshua, Molech, Pharaoh, Saul, Solomon, Stephen, Sychem
Places
Babylon, Canaan, Egypt, Haran, Jerusalem, Mesopotamia, Midian, Mount Sinai, Red Sea, Shechem
Topics
Bring, Desert, Egypt, Forth, Forty, Led, Marvels, Miraculous, Performed, Performing, Red, Shewed, Showed, Signs, Waste, Wilderness, Wonders, Worked, Wrought
Dictionary of Bible Themes
Acts 7:36

     1449   signs, purposes
     1654   numbers, 11-99
     4230   desert
     4843   plague
     8129   guidance, examples

Acts 7:30-36

     1315   God, as redeemer

Acts 7:35-36

     6634   deliverance

Acts 7:35-37

     1025   God, anger of

Acts 7:36-39

     7223   exodus, significance

Library
Stephen's vision
'Behold, I see the heavens opened, and the Son of man standing on the right hand of God'--ACTS vii. 56. I. The vision of the Son of Man, or the abiding manhood of Jesus. Stephen's Greek name, and his belonging to the Hellenistic part of the Church, make it probable that he had never seen Jesus during His earthly life. If so, how beautiful that he should thus see and recognise Him! How significant, in any case, is it he should instinctively have taken on his lips that name, 'the Son of Man,' to designate
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Young Saul and the Aged Paul [Footnote: to the Young. ]
'...the witnesses laid down their clothes at a young man's feet, whose name was Saul.'--ACTS vii. 58. '...Paul the aged, and now also a prisoner of Jesus Christ.' --PHILEMON 9. A far greater difference than that which was measured by years separated the young Saul from the aged Paul. By years, indeed, the difference was, perhaps, not so great as the words might suggest, for Jewish usage extended the term of youth farther than we do, and began age sooner. No doubt, too, Paul's life had aged him fast,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Death of the Master and the Death of the Servant
'And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. 60. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And, when he had said this, he fell asleep.'--ACTS vii. 59, 60. This is the only narrative in the New Testament of a Christian martyrdom or death. As a rule, Scripture is supremely indifferent to what becomes of the people with whom it is for a time concerned. As long as the man is the organ of the divine Spirit he is
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Prayer of Stephen.
(Fifth Sunday after Trinity, 1832.) TEXT: ACTS vii. 60. "And Stephen kneeled down and cried with, a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep." FREE and unrestricted as we are in our church as to our choice of subjects for meditation from the treasuries of the divine Word, many of you may still perhaps wonder why I have selected this passage. For you are aware that I have often lately taken occasion to express the opinion that the state of things
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Our Lord Appears after his Ascension.
^F I. Cor. XV. 8. ^f 8 and last of all, as to the child untimely born, he appeared to me also. [Since Paul reckons this among the bodily appearances of our Lord, we have included it in our work; but it borders upon those spiritual appearances which belong rather to apostolic history and may be classed with the vision of Stephen (Acts vii. 55) and John (Rev. i. 9-17), to which it was near kin. Accounts of the appearance will be found in the ninth, twenty-second and twenty-sixth chapters of Acts. For
J. W. McGarvey—The Four-Fold Gospel

Letter iv. You Reply to the Conclusion of My Letter: "What have we to do with Routiniers?...
My dear friend, You reply to the conclusion of my Letter: "What have we to do with routiniers? Quid mihi cum homunculis putata putide reputantibus? Let nothings count for nothing, and the dead bury the dead! Who but such ever understood the tenet in this sense?" In what sense then, I rejoin, do others understand it? If, with exception of the passages already excepted, namely, the recorded words of God--concerning which no Christian can have doubt or scruple,--the tenet in this sense be inapplicable
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

St. Stephen's Day and Stephen, Full of Faith and Power, did Great Wonders and Miracles among the People. . . . Then they Stirred up the People. . . . And Caught Him, and Set up False Witnesses against Him.
And Stephen, full of faith and power, did great wonders and miracles among the people. . . . Then they stirred up the people. . . . and caught him, and set up false witnesses against him. Verzage nicht du Haüflein klein [52]Altenburg Gustavus Adolphus' Battle-song. 1631. trans. by Catherine Winkworth, 1855 Fear not, O little flock, the foe Who madly seeks your overthrow, Dread not his rage and power: What though your courage sometimes faints, His seeming triumph o'er God's saints Lasts but
Catherine Winkworth—Lyra Germanica: The Christian Year

The Death of Stephen. Acts 7:54-60

John Newton—Olney Hymns

Whether in Christ There was the Gift of Prophecy?
Objection 1: It would seem that in Christ there was not the gift of prophecy. For prophecy implies a certain obscure and imperfect knowledge, according to Num. 12:6: "If there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream." But Christ had full and unveiled knowledge, much more than Moses, of whom it is subjoined that "plainly and not by riddles and figures doth he see God" (Num. 6:8). Therefore we ought not to admit prophecy in Christ. Objection
Saint Thomas Aquinas—Summa Theologica

Whether those who are not Practiced in Keeping the Commandments Should Enter Religion?
Objection 1: It would seem that none should enter religion but those who are practiced in the observance of the commandments. For our Lord gave the counsel of perfection to the young man who said that he had kept the commandments "from his youth." Now all religious orders originate from Christ. Therefore it would seem that none should be allowed to enter religion but those who are practiced in the observance of the commandments. Objection 2: Further, Gregory says (Hom. xv in Ezech., and Moral. xxii):
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law was Given through the Angels?
Objection 1: It seems that the Old Law was not given through the angels, but immediately by God. For an angel means a "messenger"; so that the word "angel" denotes ministry, not lordship, according to Ps. 102:20,21: "Bless the Lord, all ye His Angels . . . you ministers of His." But the Old Law is related to have been given by the Lord: for it is written (Ex. 20:1): "And the Lord spoke . . . these words," and further on: "I am the Lord Thy God." Moreover the same expression is often repeated in Exodus,
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Birth Should have Been Manifested by Means of the Angels and the Star?
Objection 1: It would seem that Christ's birth should not have been manifested by means of the angels. For angels are spiritual substances, according to Ps. 103:4: "Who maketh His [Vulg.: 'makest Thy'] angels, spirits." But Christ's birth was in the flesh, and not in His spiritual substance. Therefore it should not have been manifested by means of angels. Objection 2: Further, the righteous are more akin to the angels than to any other, according to Ps. 33:8: "The angel of the Lord shall encamp round
Saint Thomas Aquinas—Summa Theologica

Whether it is Fitting that Christ Should Sit at the Right Hand of God the Father?
Objection 1: It would seem unfitting that Christ should sit at the right hand of God the Father. For right and left are differences of bodily position. But nothing corporeal can be applied to God, since "God is a spirit," as we read in Jn. 4:24. Therefore it seems that Christ does not sit at the right hand of the Father. Objection 2: Further, if anyone sits at another's right hand, then the latter is seated on his left. Consequently, if Christ sits at the right hand of the Father, it follows that
Saint Thomas Aquinas—Summa Theologica

Whether Judgment is Rendered Perverse by Being Usurped?
Objection 1: It would seem that judgment is not rendered perverse by being usurped. For justice is rectitude in matters of action. Now truth is not impaired, no matter who tells it, but it may suffer from the person who ought to accept it. Therefore again justice loses nothing, no matter who declares what is just, and this is what is meant by judgment. Objection 2: Further, it belongs to judgment to punish sins. Now it is related to the praise of some that they punished sins without having authority
Saint Thomas Aquinas—Summa Theologica

In Process of Tithe, that is to Say, in the Tenth Generation after the Flood...
In process of tithe, that is to say, in the tenth generation after the Flood, Abraham appeared, [120] seeking for the God who by the blessing of his ancestor was due and proper to him. [121] And when, urged by the eagerness of his spirit, he went all about the world, searching where God is, and failed to find out; God took pity on him who alone was silently seeking Him; and He appeared unto Abraham, making Himself known by the Word, as by a beam of light. For He spake with him from heaven, and said
Irenæus—The Demonstration of the Apostolic Preaching

And Jacob, when He Went into Mesopotamia, Saw Him in a Dream...
And Jacob, when he went into Mesopotamia, saw Him in a dream, standing upon the ladder , that is the tree which was set up from earth to heaven; [172] for thereby they that believe on Him go up to the heavens. For His sufferings are our ascension on high. And all such visions point to the Son of God, speaking with men and being in their midst. For it was not the Father of all, who is not seen by the world, the Maker of all who has said: Heaven is my throne, and earth is my footstool: what house will
Irenæus—The Demonstration of the Apostolic Preaching

The Law Given, not to Retain a People for Itself, but to Keep Alive the Hope of Salvation in Christ Until his Advent.
1. The whole system of religion delivered by the hand of Moses, in many ways pointed to Christ. This exemplified in the case of sacrifices, ablutions, and an endless series of ceremonies. This proved, 1. By the declared purpose of God; 2. By the nature of the ceremonies themselves; 3. From the nature of God; 4. From the grace offered to the Jews; 5. From the consecration of the priests. 2. Proof continued. 6. From a consideration of the kingdom erected in the family of David. 7. From the end of the
John Calvin—The Institutes of the Christian Religion

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

As God in his Word Enjoins Common Prayer, So Public Temples are the Places Destined...
As God in his word enjoins common prayer, so public temples are the places destined for the performance of them, and hence those who refuse to join with the people of God in this observance have no ground for the pretext, that they enter their chamber in order that they may obey the command of the Lord. For he who promises to grant whatsoever two or three assembled in his name shall ask (Matth. 18:20), declares, that he by no means despises the prayers which are publicly offered up, provided there
John Calvin—Of Prayer--A Perpetual Exercise of Faith

A Glorious vision.
THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable
Arno Gaebelein—The Lord of Glory

It Follows in the Creed, "And in the Holy Ghost. ...
13. It follows in the Creed, "And in the Holy Ghost." This Trinity, one God, one nature, one substance, one power; highest equality, no division, no diversity, perpetual dearness of love. [1795] Would ye know the Holy Ghost, that He is God? Be baptized, and ye will be His temple. The Apostle says, "Know ye not that your bodies are the temple within you of the Holy Ghost, Whom ye have of God?" [1796] A temple is for God: thus also Solomon, king and prophet, was bidden to build a temple for God. If
St. Augustine—On the Creeds

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

The Son of Man
"The Son of man hath power on earth to forgive sins." MARK 2:10 (R.V.) WHEN asserting His power to forgive sins, Jesus, for the first time in our Gospel, called Himself the Son of man. It is a remarkable phrase. The profound reverence which He from the first inspired, restrained all other lips from using it, save only when the first martyr felt such a rush of sympathy from above poured into his soul, that the thought of Christ's humanity was more moving than that of His deity. So too it is then alone
G. A. Chadwick—The Gospel of St. Mark

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